[REVIEW] Nurturing Nature in Lost Wild: Art on the Edge of the Anthropocene @ Whitney Modern in Los Gatos

text by Chimera Mohammadi

How do we nurture the force that created us? This seemingly paradoxical question defines Lost Wild, the group show on view at the Whitney Modern in Los Gatos. The show grapples with various such paradoxes tethered to our relationship with nature: Keith Petersen’s breathtaking photography of chemical reactions claims organic aesthetics through inorganic means, and Karen Olsen-Dunn’s otherwise conventional landscapes glitch and freeze off the canvas and out of the realm of recognition. Dean Bensen and Demetra Theofanous’s glass leaves and bird nests solidify typically flexible structures into embodied fragility, reminiscent of the environmental precariousness that defines our current global epoch. After luxuriating in these contradictory states, the show sets about to address that core question of nurturing, calling in motifs of youth, restoration, and lushness. Melissa Mohammadi’s sprawling botanical studies and tunnel books house disparate plants, bound together by unlikely familial forces and working together toward healing. Tamera Avery’s tenderly rendered masked subjects are at once children and revolutionaries, often modeled after her own son. Marie Cameron’s paintings cope with climate change through a fantastical fairy tale lens, while Sheila Metcalf Tobin’s burst out of the confines of the canvas in radiant, sun-dappled celebrations of natural nostalgia.

Lost Wild is on view through March 30th at Whitney Modern, 2nd Floor of 24 N Santa Cruz Ave 2nd floor, Los Gatos, CA 95030.

Dennis Osadebe Looks To Heritage For Answers To The Future In MODERN MAGIC @ König London

With the starting point of the influence of Black culture, the works of Dennis Osadebe’s MODERN MAGIC present themselves like a theatre filled with visual challenges and rich experimentation. Viewers are given a front-row seat to an unfolding show as Osadebe’s painted characters take on the role of performers captured amid moments of magic; their masks symbolic of divine protection. Abstracted architectural spaces are lit by variegated sources, along with exaggerated shadows, and heightened perspective, to create an atmosphere of a dreamlike stage. Drawing from a wellspring of metaphysical, Surrealist, and Renaissance painting, Osadebe conjures a realm where viewers can only question the location of the powers that be.

Lavish cultural motifs reflect Osadebe’s fascination with craftsmanship. References to the Magic 8 Ball are found throughout the paintings and act as a point of focus for Osadebe’s first-ever conceptually guided sculptural installation, with objects employed as vessels aimed at preservation. These include the traditional Nigerian fan — a ubiquitous, accessible object, necessary for everyday life — highlighted by a pristine, symbolic framing that celebrates its cultural significance. This one motif is exemplary for Osadebe’s take on preservation, which looks to heritage for answers to the future, consciously speaking of Blackness and its pivotal role in shaping contemporary culture.

Osadebe’s radical approach to self-portraiture manifests his philosophical basis for contemporary Nigerian art, fusing Western techniques and indigenous traditions to construct a new paradigm for the evolution of art. As said by prolific Nigerian painter Ben Enwonwu, “It is setting the clock back to expect that the art form of Africa today must resemble that of yesterday otherwise the former will not reflect the African image.”

MODERN MAGIC is on view though July 16 @ König London 259-269 Old Marylebone Road

Spilling Over: Painting Color in the 1960s @ the Whitney Museum of American Art in New York

Spilling Over: Painting Color in the 1960s gathers paintings from the 1960s and early 1970s that inventively use bold, saturated, and even hallucinatory color to activate perception. Many artists during this era adopted acrylic paint—a newly available, plastic-based medium—and explored its expansive technical possibilities and wider range of hues. Color Field painters poured paint and stained unprimed canvas, dramatizing materiality and visual force of painting. At the same historical moment, an emerging generation of artists of color and women explored color’s capacity to ignite new questions about perception, specifically its relation to race, gender, and the coding of space. Spilling Over looks to the divergent ways color can be equally a formal problem and a political statement.

Spilling Over: Painting Color in the 1960s is on view through August 18 at the Whitney Museum of American Art 99 Gansevoort Street New York, NY. photographs courtesy of the Whitney Museum of American Art

Frank Bowling @ Tate Britain in London

Frank Bowling’s first major retrospective at the Tate Britain offers the chance to experience work created throughout all six decades of the artist’s career. Bowling has relentlessly explored the properties and possibilities of paint, experimenting with staining, pouring, layering, as well as a variety of materials. The exhibition includes paintings from his respectively more personal and abstract series in which Bowling has investigated the tension between geometry and fluidity. At 85 years-old, the artist continues to paint everyday creating work that relies on technical skill while embracing change and the unpredictable.

Frank Bowling is on view through August 26 at Tate Britain Millbank, Westminster, London. photographs courtesy of Tate Britain

The Power & Vitality Of The Image: Read Our Interview Of Controversial Artist Darja Bajagic →

Where the political left was once the clear bastion of free speech and expression in the U.S., it could be argued that the new left silences thought and speech perceived as antithetical or offensive to its values almost as much as the right wing does, or did. This is a problem for culture, and evidently, for art. “Political correctness,” says Slovenian philosopher and cultural theorist Slavoj Žižek, “is a desperate attempt by the public norms to tell you what is decent, what is not.” What Žižek suggests here is that political correctness can be harmful in its ability to obscure the truth and dilute public discourse; by sanitizing rhetoric we sanitize cultural meaning. This climate of over-the-top, politically correct theatrics has infiltrated the art world; art’s job is ultimately to push back on societal taboos and interrogate prevailing norms. Good art is almost always offensive to someone. Click here to read more