Tomorrow, I Will Become an Island Charts Coco Fusco's Radical Path of Social Reckoning @ KW Institute in Berlin

Tomorrow, I Will Become an Island is the first major retrospective of Cuban-American artist Coco Fusco (b. 1960, US). For more than three decades, she has been a key voice in discourses on racial representation, feminism, postcolonial theory, and institutional critique. The exhibition seeks to trace the profound influence that Fusco’s work has had on contemporary art discourses in the Americas and Europe. To do so, it features a broad selection of the artist’s videos, photography, texts, installations, and live performances from the 1990s to the present day.

With her multidisciplinary practice, Fusco explores the ways that intercultural dynamics affect the construction of the self and ideas about cultural otherness. Her work is informed by multicultural and postcolonial discourses as well as feminist and psychoanalytic theories. Her investigation of intercultural dynamics has led her to develop art projects about ethnographic displays, animal psychology, sex tourism in the Caribbean, labor conditions in free trade zones, suppressed colonial records of Indigenous struggles, and the military interrogation techniques used in the war on terror. Her more recent work focuses on the relationship between poetry and revolutionary politics in Cuba.
The exhibition is loosely structured along these various interconnected themes. As such, Tomorrow, I Will Become an Island shows the breadth of Fusco’s artistic practice that is highly relevant considering current political and cultural debates in Germany and beyond.

Tomorrow, I Will Become an Island is on view through January 24th, 2024, at the KW Institute for Contemporary Art in Berlin at Auguststraße 69, 10117 Berlin, Germany

"Our Tears are Golden Glitter That Only Shines on Lost Souls": Fierce Queer Work from Turkey and its New Diasporas

Akış Ka, Harun Güler
IN LIMBO (2022)
Video still

by Cüneyt Çakırlar

The contemporary art scene in Turkey has accommodated a significant number of acclaimed queer and feminist artists who produce work exploring the politics of gender and sexuality in the country. The post-millennial expansion of art institutions and art collectors, as well as the development of the local art market’s international networks, have made the scene a vital territory of cultural capital, in which artists and their collaborating cultural practitioners, including academics and activists, channel their voices through art. While the neoliberal economy of art-as-capital and the extent to which it contributes to the precarization of cultural workers should be scrutinized, the academic, artistic, and cultural visibility of LGBTQ+ practices in Turkey raises critical possibilities to articulate questions of cross-cultural mobility and translation of sexual dissidence in arts. What I’m interested in here are the strategies of transposing queer aesthetics into a critical LGBTQ+ practice that does not merely insist on a local political context but also engages with – and unsettles – the geopolitics of the global contemporary art market and its “ethnographic turns.”

The post-millennial consolidation of LGBTQ+ activism, the increased public visibility of LGBTQ+ cultures, and the proliferation of political discourses on gender and sexuality in contemporary Turkey revealed what the political theorist Sinan Birdal considers “the fault-line between a liberal narrative based on universal human rights and democracy, and a conservative narrative based on particular values and identities” (2013). As the ruling class consistently and increasingly instrumentalizes “family values” and “general morals” in various legal frameworks that reinforce censorship, misogyny, transphobia, and homophobia, the marginalized communities that oppose the status quo mobilize various intersectional frameworks of resistance. Within these frameworks, LGBTQ+ activism appealed to forms of strategic political alliances, including the pro-Kurdish movement, the women’s movement, and anti-militarist resistance in the country. 

These intersectional platforms, which contest the state’s hegemonic discourse of militarism, nationalism, masculinity, and Islam, became dramatically visible in #OccupyGezi protests in 2013. The purges followed by the government’s post-Gezi framing of resistance-as-terrorism and the coup d’état attempt in 2016, resulted in a new wave of migration of skilled labor (mainly into Europe), in which academics, artists, curators, and other dissident practitioners have been the leading emigrating groups. This new diasporic presence of Turkey-affiliated cultural practitioners in European publics resulted in the formation of new academic, artistic, and curatorial collectives in various countries, notably Germany and the UK. Thus, to fully understand how LGBTQ+ cultural practices operate in Turkey (and expand internationally), one should pay attention to these new networks of solidarity and platforms of artistic practice that are informed by Turkish politics through the arts-academia-activism nexus in national and transnational settings. 

My previous work on the post-millennial LGBTQ+ art production in Turkey and its diasporas argued that these practitioners (e.g. Kutluğ Ataman, Taner Ceylan, Nilbar Güreş, Erinç Seymen, and Istanbul Queer Art Collective) have a particular politics of location that are informed by queerness, transnationalism, and intersectionality. Inspired by Irit Rogoff’s approach to “regional imaginings,” I argued that these artists “attempt both to activate and to actualize notions of location away from being ‘located’ by an authority of knowledge or a political authority:” rather than “trying to figure out what one’s identity might be as a given,” one should try “to produce a set of relationships in the world that might locate one” (Rogoff 2010).

The curatorial frameworks of the takeover events which have recently taken place in London, namely Screen Practices: LUBUNYA Dispatches at ICA London (2-4 June 2023) and Transpose BURN: Pit Party at Barbican Centre (15-17 June 2023), resonate considerably with my above-discussed account of queer cultural practices from Turkey and its diasporas. Their engagement with Turkey is informed by a transnational perspective that considers queer art as a practice of mobility, rather than a practice of identity that is authenticated only by the geopolitics of nation-states. These projects celebrate queer practitioners as active agents of cultural change rather than passive recipients of authoritarian oppression. 

ICA’s Screen Practices program included screenings of recent works I was already familiar with, such as the Turkey-born, Berlin-based researcher-pornographer Emre Busse’s Godasses Trilogy (2021-2), Gizem Aksu’s recent documentary 9/8fight41 (2022), Rüzgar Buşki’s #Resistayol (2016), and the performances by Leman Sevda Darıcıoğlu and Istanbul Queer Art Collective. However, the presence of Istanbul-based performance artists Kübra Uzun (aka Q-bra) and Akış Ka in London, and their discursive, affective, and artistic contribution to the three-day program at ICA turned the takeover into a special happening. Their performances reinvigorated the screening program as a live archive of fierce queer practice rather than a mere re-presentation/documentation of Turkey-based queer culture and institutionally branded queer art practices to London-based audiences. 

Istanbul-based singer, songwriter, performance artist, and DJ, Kübra Uzun is an LGBTQIA+ rights activist, working in Turkey and also on various international platforms. LUBUNYA Dispatches at ICA London featured Uzun’s video performance Jülyet’s Habanera, which was produced by [alt]platform and premiered on [alt]cut YouTube Channel in March 2022. Originally composed by Georges Bizet (Habanera: L’amour est un oiseau rebelle, Carmen), the lyrics of Jülyet’s Habanera are rewritten by Uzun herself in lubunca, Turkish queer slang. In the video, Uzun impersonates their four famous personas (Kübra, Madam Sipsi, Dikiz Jülyet, and Butch Berna), which firstly were seen at their Koli Kanonu [aka Fuckbuddy Canon]. Queering, in localizing, local and global canons of music, Uzun’s performances articulate discourses of queer/trans empowerment by subverting the stereotypes of (Turkish) masculinity and femininity. While these performances can also be considered drag acts, Uzun’s trans-feminist interventions gain additional critical layers through first-person storytelling, taking various forms of reclaiming queer lives and histories. Such reclamations are dramatically visible in the artistic collaborations Uzun were involved with, such as Cruising Gezi Park: An Oral History produced in collaboration with Simon(e) van Saarloos (presented at Refresh Amsterdam exhibition, Amsterdam Museum, 2020).  

Kübra Uzun
Jülyet’s Habanera (2022)
Video still

Reflecting on the murder of Jan Majdanski (2017) in a cruising spot of Oosterpark, Amsterdam, Simon(e) van Saarlos questions the Dutch police’s response to the incident with the use of extra lights in the park as a surveillance tool: “Whose ideas of safety and pleasure rule the city?” The artist’s engagement with the policing of sex and sex work (and the ways in which LGBTQI+ bodies experience, inhabit, and shape the public space) informs Cruising Gezi Park: An Oral History, a project of collaborative storytelling with Kübra Uzun. Uzun and van Saarloos take a nightly walk around Gezi Park in Istanbul, where Uzun shares her memories of cruising in the 90s and her experience of Gezi Park protests in 2013. Through the recording of the exchange between the two artists, Uzun’s story turns into a history of the transformation of not only Gezi Park but also themselves as trans activists. As van Saarlos also notes, “Most histories are not documented through text or legislation; they depend on intergenerational intimacies and informal storytelling.” 

Simon(e) van Saarloos and Kübra Uzun
Kübra in Gezipark, Istanbul. October 2020
Image from Cruising Gezi Park: An Oral History (2020)

 Uzun sees every occasion of queer performance and storytelling as a form of activism that opens spaces for resistance, solidarity, and empowerment. Hence, their performances bridge the gap between their personal life and the collective experience of the queer community in Turkey and its diasporas. Given the crushing effects of the pandemic on Istanbul’s queer spaces, the reach of such relationality gains particular importance in Uzun’s recordings, digital/multi-media projects, and live-streamed performances, such as A Trans History Sung (2020) and ALAN2020 (2020). Following the gradual fragmentation of the activist community in Istanbul as a result of the new – post-purge – routes of queer migration (to European destinations including Berlin and London), Uzun’s intimate engagement with the queer community and their blurring of sectoral/institutional boundaries between arts, culture, and activism, made their contribution to the ICA takeover in London (as a DJ, artist, and community interlocutor) particularly meaningful.   

Kübra Uzun
A Trans History Sung (2020) 
Video still

A Trans History Sung is a powerful example of Uzun’s practice, which can also be considered a precedent for the artist’s multi-media performances of queer platform-making during her residency in the UK (including gigs/events at Nottingham Contemporary, Dalston Superstore, and Engine Room Studios). To produce “a digital monument” before her move from Istanbul to Berlin, A Trans History Sung features Uzun’s one-hour-long interactive performance live-streamed via Instagram. Throughout Uzun’s singing and live conversations with friends, the performance embodies flow and fluidity in multiple affective registers, i.e. the artist’s gender transition, their decision to move to Berlin, their exposure to the flow of live content produced by the queer community in Turkey and beyond (during the performance), and their expression of nostalgia/melancholy and joy through singing. This dense affective texture in Uzun’s performance combining singing and queer storytelling considerably resonates with the practices of Justin Vivian Bond, David Hoyle, and Lady Rizo.   

In addition to Uzun’s work, LUBUNYA Dispatches’ screening program of video performances (curated by London-based artists-led Queer Art Projects) also included Harun Güler’s video In Limbo (2022) featuring gender-nonconforming performance artists Akış Ka, MustKika, Meli Bendeli, and Özgür Uzay. Güler’s video locates each artist in a mise-en-scène that is associated with Orientalism and its normatively gendered tropes. While each performance creates a friction between body and space, the video’s poetic essayism celebrates, in spectacularizing, gender-nonconforming bodies to transform this friction into a frisson of excitement. Akış Ka’s appearance in a hammam, a setting that is usually associated with homoeroticism and masculinity through tropes of Orientalism, is a powerful moment in the video. Rubbed and washed by two bath attendants (tellak), the artist’s body, painted in blue, is matched by their poetic voice-over: “The fairy of the night feeds on stardust. (…) They put dark matter mascara on… Sliding down from a comet back to the Earth… Leaking from their chest, drop by drop, stray meteor showers… Eyes sting, tears flow… Our tears are golden glitter that only shines on lost souls.” Güler uses water and glowing skin to articulate a queer erotic of flux: Akış’s shining other-worldly blue body is matched with Meli Bendeli’s jewelry, Özgür Uzay’s top surgery scar underwater, and MustKika’s belly-dancing costume. MustKika’s queer appropriation of belly dancing is also featured as part of the performances commissioned for Transpose Pit Party: BURN at Barbican. Combining belly dance with contemporary drag, the artist subverts gender-normative traditions of Middle Eastern performance arts as they re-interpret the historical figure of the zenne in contemporary settings. 

MustKika
Transpose Pit Party: BURN
Performance at Barbican Centre, London, UK
Photo by Holly Revel 

A number of artists featured in Lubunya Dispatches have also contributed to the recent edition of Transpose, which was founded by artistic director CN Lester in 2011 to “celebrate, promote, and platform the wide-ranging talents of the UK trans community.” Curated by performer and musician Dani Dinger, the 2013 edition dedicated its program to cross-cultural trans solidarity by featuring anarchist poet Kell w Farshéa, DJ Ifeoluwa, drag artist i-Gemini, Akış Ka, MustKika, and Kübra Uzun, in a performance event that took place at Barbican, London. As part of this program, Akış Ka produced a performance piece, INTERNALS, which shares their story of self-realization as a non-binary artist born in Turkey. Moving in and out of a web of textiles installed on stage, Akış’s naked body and voice articulate a performative crafting of the queer self through head-on collisions against societal norms of gender and sexuality. 

Akış Ka
INTERNALS (2023)
Performance for TRANSPOSE PIT PARTY: BURN, Barbican, London, UK
Photo by Holly Revell

Collision effectively describes Akış Ka’s practice, which operates across performance art, activism, and radical drag. An active member of the İstanbul LGBTI+ Pride Week committee (2016-2019), Akış performed in various Istanbul-based cultural events ranging from the public programs of contemporary art institutions (e.g. SALT Beyoğlu) to live performance venues (e.g. Babylon) and queer clubs (e.g. Şahika). Comparable to Kübra Uzun’s practice, Akış’s work crosses sectoral and institutional boundaries, the versatility of which was considerably visible in the performances they produced as part of their UK residency (June-August 2023) at the ICA, the Ugly Duck, Dalston Superstore, and the Engine Room Studios.   

 

Akış Ka
Shall I Give You a Secret? (2023)
Performance for the opening party of Screen Practices: Lubunya Dispatches, ICA, London, UK

 

 4 out of 13 music videos from Kırıta Kırıta (2021), a project by the Istanbul-based Dramaqueer Art Collective (curated by Serdar Soydan) were also showcased at the Barbican as part of the Transpose Pit Party’s digital program. Founded in 2015, the collective’s key mission is to produce alternative, queer legacies of gender expression and body politics in art and popular culture. Kırıta Kırıta brings together drag queens, who lip-sync and perform to kanto songs from the 1930s, revealing queer connections across different historical periods through dance and music. With its roots in Western music, kanto - as a genre of performance-as-artistic-entertainment in the late Ottoman period – employs humor, flirtation, and excess to navigate and queer the ideological ambivalences of modernization experienced during the transition from Ottoman Empire to the Republic. In their statement introducing these performances to Barbican’s audiences, Queer Art Projects notes that Kırıta Kırıta is a project that “traces the connections between generations of queer and minority performers, censorship, and resistance through popular entertainment in a turbulent culture that has been sashaying between the East and the West for centuries.” One of the videos in the project features the performance of “Kanamam / I Won't Be Deceived” by Cake Mosq - an Istanbul-based queer performer, an impressive example articulating kanto’s transhistorical affinities with drag performativity. Lip-syncing to Neriman Hanım's song in a BDSM setting against the backdrop of an iconic Istanbul cityscape, Cake Mosq’s 30s-style suit, high heels, and makeup transforms into a flapper dress during the performance while the performer dances around their slave on an electric chair adorned with a sparkling headpiece and veiled with bright blue tissue eyes. 

“There is no question but that we must fight the unspeakable violence we incur from the society in which we find ourselves,” says Douglas Crimp in his influential essay titled “Mourning and Militancy” (2002). “If we understand that violence is able to reap its horrible rewards through the very psychic mechanisms that make us part of this society,” Crimp continues, “then we may also be able to recognize – along with our rage – our terror, our guilt, and our profound sadness. Militancy, of course, then, but mourning too: mourning and militancy.” Here, Crimp addresses the queer community recovering from the traumatic losses they experienced during the AIDS crisis. However, cultural practitioners like Kübra Uzun and Akış Ka, who perform a migratory aesthetic of queer existence and contribute fiercely to the resilience of their queer communities (in the face of crushing autocracies and/or increasingly oppressive transphobia), show us that “mourning and militancy” is a lifelong endeavor for queer people, politicizing – in owning – their joy and grief, and transcending pride and victimhood.   

Cüneyt Çakırlar is Associate Professor of Film and Visual Culture at Nottingham Trent University, UK. His current research practice focuses on gender and sexuality studies, global visual cultures, and transnational horror film. Çakirlar has taught on queer arts and film theory at University College London (UK), Boğazici University (Turkey), Koç University (Turkey), and Istanbul Bilgi University (Turkey). His articles appeared in various international peer-reviewed journals including Critical Arts, Cineaction, [in]Transition, New Review of Film and Television Studies, Paragraph, and Screen. He co-edited a volume about cultures of sexual dissidence in contemporary Turkey, namely Cinsellik Muamması: Türkiye’de Queer Kültür ve Muhalefet (2012), co-authored Mustang: Translating Willful Youth (2022), and co-translated Judith Butler’s Bodies That Matter (1993) into Turkish (Pinhan, 2014). Çakırlar has also worked with various arts institutions and curatorial collectives based in Turkey, Germany, USA, and UK. He currently leads a British Academy project on “Transnational Horror, Folklore, and Cultural Politics” (2021-2023).  

Embodied Resonance: Read Our Interview Of Pop Sensation Mandy Harris Williams

 
 

Mandy Harris Williams is a renaissance woman working across more media than one could reasonably hyphenate. On social media, in her monthly #brownupyourfeed radio hour on NTS, and with her myriad published essays, she challenges us to consider critical theories on race, gender, sexuality, and above all, privilege. She dares us to meet the most divisive aspects of our charged political culture with a caring ethic that prioritizes those most deprived of our love and compassion. Offline, her DJ sets are like a blast of Naloxone to the automatic nervous system with the power to reanimate the rhythm in even the shyest of wallflowers. After studying the history of the African diaspora at Harvard and receiving a masters of urban education at Loyola Marymount, Harris spent seven years as an educator in low-income communities. From there, she expanded her educational modalities to include a conceptual art practice, musical production informed by years of vocal training, and a lecture format of her own dialectic design. These “edutainment” experiences are one part college seminar, one part church sermon, and one part late-night talk show with a heavy dose of consensual roasting. It’s a Friar’s Club for an intellectual, intersectional, and internet-savvy generation. These performances draw us in with their vibey bass lines and hooks before they throw us under the quietly segregated bus that we’re still struggling to rectify. Mandy and I sat by the fire one lovely winter night in Los Angeles to talk about the contours of fascism, algorithmic injustice, her latest film for the Centre d’Art Contemporain Genève, and her upcoming residency at MoMa PS1.Read more.

Cindy Sherman Presents Tapestries @ Sprueth Magers In Los Angeles

 
 

In her latest series on view, Cindy Sherman explores her first non-photographic medium in a career spanning over 40 years: tapestry. Featuring a dozen examples of her new and recent tapestries, the exhibition marks the début of these works as a coherent body of work. In line with Sherman’s long-term photographic investigation into the construction of identity and the nature of representation, the images are based on pictures posted on the artist’s personal Instagram account, which she creates using widely available filters and face-altering apps. Impossible to print in large scale due to the low-resolution nature of the original Instagram images, they are transposed into woven textiles, which in turn resonate with the pixelation of the source material: Pixels, here, translate to the warp and weft of thread.

Tapestries is on view through May 1 @ Sprueth Magers 5900 Wilshire Boulevard Los Angeles

Read Our Interview Of Film Director Fiona Jane Burgess

Fiona Jane Burgess, UK-based film director specializing in music videos, commercials, documentaries and fashion films, owes much of her career success to experiencing a number of challenges. Burgess found herself having to rethink her career path at 28, a time when she was also facing the realities of motherhood and the breakup of her band, Woman’s Hour. Fortunately, her natural flare as a director, which she exercised when shooting her own music videos, determined her career segue into film direction. Since delving into the film industry, Burgess has worked on diverse campaigns that span music videos, personal projects, working with the UK’s No.1 Baby Feeding brand, Tommee Tippee and some of fashion’s most recognised names, including Gucci and Burberry. Read more.

Dana Hoey Organizes Ladies Muay Thai Fight Night @ Petzel Gallery in New York

As part of her exhibition Dana Hoey Presents, artist Dana Hoey organized a live Ladies Muay Thai Fight Night featuring 5 amateur fights, emceed by JoAnn Falanga, which took place on Friday night in the 20’ x 20’ boxing ring installed inside Petzel Gallery. Dana Hoey Presents challenges and confronts preconceived ideas and realities of feminism, combat, violence, self defense and the martial arts.

Dana Hoey Presents is on view through August 2 at Petzel Gallery 456 W 18th St, New York, NY 10011. photographs by Rann Golamco



Marilyn Minter Presents "My Cuntry 'Tis of Thee" @ Simon Lee Gallery London

In Marilyn Minter’s video work, “My Cuntry 'Tis of Thee (2018), women write the word ‘cunt’ into condensation on a glass pane. As the women articulate each letter, their features are gradually revealed as the steam hiding them dissipates. Minter reclaims one of the most widely acknowledged offensive words by providing the women in her video the chance to, quite literally, write it away from its degrading associations. The artist’s debut exhibition with Simon Lee Gallery and her first solo presentation in the UK in thirty years explores feminism and sexual politics through images that dismantle Western culture’s hierarchies of censorship and misogyny. “My Cuntry 'Tis of Thee” is on view through July 13 at Simon Lee Gallery 12 Berkeley St, Mayfair, London. photographs courtesy of the artist and Simon Lee Gallery London.

Barbara Stauffacher Solomon Presents 'Relax Into The Invisible' @ LAXART In Los Angeles

Relax Into the Invisible is an exhibition by Barbara Stauffacher Solomon comprising works on paper, artist books, a new body of sculpture, and site-specific Supergraphics. These works build upon the artist's signature design sensibility while cleverly playing with language, feminism, symbolism, technology, mass media, politics, and personal narrative. Relax Into the Invisible is on view through August 10 at LAXART 7000 Santa Monica Blvd Los Angeles. photographs courtesy of the gallery

Opening Of take care Group Show @ Gas In Los Angeles

How do radical ambitions of “self-care” persist or depart from capitalist society’s preoccupation with wellness and the industry surrounding it, particularly when filtered through technological advances? How can we imagine personal wellness that complicates or diverges from capitalist and consumerist tendencies? Taking its name from the common valediction, which is both an expression of familiarity and an instruction of caution, take care, is a group exhibition that considers the many tensions surrounding the possibilities of self-care. Participating artists: Hayley Barker, Darya Diamond, Ian James, Young Joon Kwak, C. Lavender, Sarah Manuwal, Saewon Oh, Amanda Vincelli, and SoftCells presents: Jules Gimbrone. Gas is a mobile, autonomous, experimental and networked platform for contemporary art. take care will be on view through July 20, and can be seen from 12pm-6pm on Saturdays in front of BBQLA 2315 Jesse Street, Los Angeles CA 90023. photographs by Lani Trock

Deanna Templeton "What She Said" @ Little Big Man Gallery In Los Angeles

Little Big Man Gallery presents What She Said, a solo exhibition of work by photographer Deanna Templeton. The show will feature a collection of portraits of women that Templeton has taken over the last 15 years and pairs the photographs with excerpts from her teenage journal entries from the mid to late 1980’s. The body of work formed naturally as many of her series do. Templeton had been shooting in the streets for years, both candidly and asking for portraits with no particular grand scheme. Over the last five years she came to realize that many of the women that she was approaching for portraits had something in common. They were a reflection of her when she was their age or they were symbolic of who she wanted to be at that age. Templeton was drawn to these women for a reason. Deanna Templeton "What She Said" will be on view until July 31 at Little Big Man Gallery in Los Angeles. Click here to read our interview with Deanna Templeton. photographs by Oliver Maxwell Kupper.

Read A Young Feminist's Perspective On Two Decades of American Apparel Advertisements

American Apparel advertisements have been branded with that ambiguous scarlet letter “controversial” since the early 2000s. Are they edgy or exploitative? Are they misogynist or empowering? How have the ads evolved since Dov Charney got fired in 2014? Is “evolved” even the right word? Click here to read more. 

Molly Soda "From my Bedroom to Yours" @ Annka Kultys Gallery In London

Annka Kultys Gallery presents From My Bedroom to Yours, Molly Soda’s first solo exhibition outside her native United States. The show features twenty recent works by the Detroit-based digital artist realised across a variety of digital platforms, including videos, gifs and NewHive. Born in 1989 and currently 26, Soda explains her work is about girls and for girls in their bedrooms, and takes the private behaviors inherent to those spaces and makes them public, reflecting how that process changes the way in which those behaviors are seen and contextualized. As a result, her images are raw, rejecting conventional beauty norms, whilst still maintaining a tween-Tumblr aesthetic and employing kitsch elements and lowbrow internet culture. From My Bedroom to Yours will be on view until January 16, 2016 at Annka Kultys Gallery, 472 Hackney Road, Unit 3, 1st Floor, London

"Hot in Here" All Girls Summer Group Show At Sunday Gallery In Los Angeles

Adi Rajkovic curates a week long exhibition called Hot In Here, a group show featuring 40 female artists, such as Molly Matalon, Arvida Bystrom, Logan White and more, at Sunday Gallery in Los Angeles. Hot In Here will be on view until August 6th, 2015 at Sunday Gallery, 4308 Burns Avenue. photographs by Natalie Yang