Crime & Love: An Interview with Maxwell Snow

You'd think by the look of things that artist Maxwell Snow's outlook on life is decidedly grim, but amidst the decay and the funereal macabre lies a deep curiosity about what it means to really be alive. His artistic oeuvre is a documentation of sorts of life's constant and cruel reminder of its strange impermanence, from the grim-reaperesque portraits of hooded KKK members, to his stark black and white imagery of skulls, crosses, coffins, and girls tied to railway tracks, to a headstone in a recent series that reads, "Wish you were here." However, Snow, who is based in New York City, seems fastidiously intentional about his philosophies on life and death. There is a sense that Snow subscribes to the notion that the soul lives forever and the body is like a some sort of racing motorcycle and we're all blowing down the highway at 120 miles an hour and we might as well crash into the wall at full speed in a heap of burning metal than at a slow meaningless sputter. Snow's new series 100 Headless Women, which will be on view this March at the Kathleen Cullen gallery in New York, explores this notion further by turning the gallery walls into a mausoleum with a selection of ghostly mugshots, black and white photographs of statues of saints who were doused in acid to obscure their features, and a series of portraits of nude women with their faces blackened out with a whip of etching ink in order "[to wrap them] in a cloak of anonymity to seal their singular identities….[so] the viewer is asked to focus on the collection group and devise a story within." I got a chance to ask Maxwell Snow a few questions about death, life, the afterlife, his inspirations, and a run down on what his new show is all about. Read interview after the jump and see selections from the new series.

PAS UN AUTRE: A lot of your work seems to be seeped in the mythologies of death and the afterlife – where do these allusions to death and darkness come from?

MAXWELL SNOW: Death is ever present. Human beings for as long as they have been on this planet, have been fascinated with the afterlife. I would say for good reason. It is a part of almost every story. In mythology, heroes and saints are defined by how they die as much as by how they live, Artistic representations of the end of life stimulate my curiosity. As a child I was always interested in stories of great men and I continue to be inspired by the hero’s journey. Death is a mystery. Einstein said, “The most beautiful thing we can experience is the mysterious.” Death is beautiful. No one likes to talk about it, people want to sanitize the idea of death because they are afraid of it. People fixate on the physical side of it and not the metaphysical. You cannot erase energy you can only change its form. The soul doesn’t die it just takes its clothes off at the end.

AUTRE: What do you expect the afterlife to be like?

SNOW: If its hell its Time Square but I imagine the conversation there will be more interesting than anywhere else.

AUTRE: You started to pop up on the gallery circuit around 2008 - have you always been such a consummate artist?

SNOW: Thank you for that but satisfaction with my work is elusive. There is no such thing as consummation. I am always striving for an imaginary plateau that can never be reached. Always looking for perfection, though impossible, I aim for it. I want to make things that resonate with the universe.

AUTRE: Where does the outlaw persona come from - what is it about the American outlaw?

SNOW: I suppose it has always been my nature to question authority. Crime and love go hand in hand.

AUTRE: Who are some of your favorite American outlaws?

SNOW: Billy The Kid.

"Crime and love go hand in hand."

AUTRE: There is a quote in the press release for your new series of photographs called 100 Headless Women that says something to the effect that death is a "territory unknown to the living, and thus can be whatever we make of it" - can you talk a little bit about that and the new series?

SNOW: It’s the ultimate mystery and who doesn’t love a good mystery? This series is about stripping perspective in order to force it into new channels of awareness. How do we see the other? What are we looking at? What are we looking for? Most importantly, what are we missing? When the eyes and face are taken away you are forced to redirect. You almost frantically search for an anchor for your view, a place for your eye to rest. The place where the information can be appropriated. The subjects are naked, eyes completely obscured. I expect that perhaps the viewer will experience is a form of cognitive dissidence that shakes them up. It puts you off kilter and off balance. The only way you can expand on your conciousness is to question the way you do things now.

AUTRE: Who are some of your biggest artistic inspirations?

SNOW: The surrealists and the old masters.

AUTRE: Whats next?

SNOW: The undiscovered country.

Maxwell Snow's100 Headless Women will be on view at Kathleen Cullen Fine Artsin New York from March 3 to April 7, 2012. Text by Oliver Maxwell Kupper for Pas Un Autre

[INTERVIEW] Beware of Ojo Señor!

German physician Franz Anton Mesmer theorized that there was a natural energetic transference that occurred between all animated and inanimate objects that he called magnétisme animal (animal magnetism) and other spiritual forces often grouped together as mesmerism. Thusly, we arrive at the word mesmerize.  Ojo Señor!, a Barcelona based art collective have take to the streets with their mesmerizing wheat-pasted posters of haunting children, as well as a series inspired by Edgar Allan Poe, with glowing eyes.  But Ojo's intentions might be far more sinister – Ojo Señor! wants to control your mind. Pas Un Autre got in touch with Ojo Señor! to learn more about their diabolical plan for world domination. Read interview after the jump.

Is there one of you or many of you? Who is Ojo Senor? People usually use the word "collective". But, the thing is that Ojo Señor! is the one watching and stalking out there in the darkness, or the one standing totally hypnotized in front of him, or even the one who steals the LEDS [Ojo Señor! used LED lights to illuminate the eyes]  when nobody's looking. It is not about us.

Where did the idea to incorporate LED lights into the posters come from? Kids from Village of the Damned lost their powers when they were flattened by the printer. So we were forced to bring them back to life. This is the least we could do for having them working for us out on the streets. But the whole idea came up to us because of a sneaky shiny eyed cats stearing at us at night. So we started to talk about it and then we remembered a movie about kids controlling people's mind (Village of the Damned).

What are some of your inspirations or influences? The characters you see and will see staring on the walls.

How long have you been doing this particular project? We've been 4 months working on it, but Ojo Señor! took an entire month; you know...vacations and stuff.

How long have you been putting your art out there in this medium? This is Ojo Señor!'s first time.

Does you have a particular political or social message? Or any message for that matter? Yeah, BEWARE!

I guess getting in trouble for the whole street art thing is always a risk - any close calls or worse? Luckily, no.

What you think about mainstream popularity and commercialization of street art? Just the same way about making art from mainstreamed streets and commercial popularity. We havent thought of that. There's so much music to listen to. But it is really ironic to bring that up. Why else would you bomb the whole city with your name but to get some attention.

Whats the master plan? Control them, to control you, to control yourself. Summarizing...Control the whole world, with the less effort possible. Pretty basic economics.

OJOSR.TUMBLR.COM

text by Oliver Maxwell Kupper

Not Taking the Piss: An Interview with The Rodnik Band

Lets tap into the strange and brilliant mind of Philip Colbert–designer and founder of The Rodnik Band. Marketed as an "ironic pop band," Colbert has built a bridge between art and fashion, à la Yves Saint Laurent's Mondrian dress or Peggy Guggenheim's Calder earrings. The Rodnik's Band's latest collection, "Venus in Sequins," which saw its debut at London Fashion week, is a tongue in cheek, satirical exploration of some of the most iconic works of art  sartorially adapted into incredibly intricate wearable sculptures. At face value, Colbert's designs are comical and verge on the absurd, but on a deeper, subatomic level they are definitive statements that respond to the basic foundations of the business of making art and fashion. And as if to validate, or maybe offer whiffs of irony, Colbert's wearable art has been getting the approving nod from industry giants such Ana Wintour to Karl Lagerfeld.  Ironic because Colbert is seemingly lampooning the lavish ridiculousness of fashion, especially couture, that designers like Lagerfeld have helped define.  

After studying philosophy and art history from St. Andrews University, Colbert went into the business of selling Russian scarves and in 2005 founded the Rodnik Band with no formal fashion training.  After six years of chopping his axe as a designer in the cut throat arena of mainstream fashion, with his collections showing around the world and carried by the best retailers, Colbert was seeking more meaning–in essence "....to create a more meaningful approach to fashion. [And] was less interested in the trend of fashion for fashion sake, the smoke and mirrors style of trend based fashion, which is repetitive, cyclical, and often devoid of meaning."  As we were still curious, Pas Un Autre asked Philip a few questions about art, pop culture, fashion, and The Rodnik Band.

The Rodnik Band is not presented as a traditional fashion label, but as a band. Why is that?

I present the label as a Band, because I was inspired to break the mould and present fashion in a new way. I was inspired by the cross over between fashion and music, and wanted to create a new cross over concept.

Can you tell me a little about your current collection, Venus in Sequins?

I wanted my artwork dresses to sparkle so they are made using intense sequin embroidery, which takes over three weeks of hand work per dress. I wanted to created wearable POP art with requisite hand crafted detail. They are a hybrid product, they stand in no mans land between the two established genres of art and fashion. I see them as a step in establishing a new conception of clothing as wearable art. I was inspired to create clothing with clear artistic expression. I found good past examples of this concept in the Ballet Rus, where Picasso and De Chirico designed costumes which are unquestionably great artworks, and take their painting styles into a different and exciting dimension. The graphical style of the dresses are unique as I create my own artwork interpretations of each inspiration (such as the soup can) and create lino block print to simplify and recreate the image by my own hand, allowing mistakes and giving the work my visual identity. The Naive black lines create a more satirical rendition on the idea and add a sense of humor. Sequin work is then added on top of the print artwork to make it sparkle. I use mostly silk, such as Duchess Satins and Georgette's, and Cashmere as a base. Then hand sew the sequin work on top.

On your website you say that you are inspired by Marcel Duchamp and Pop Art. Andy Warhol said in an interview once that "Pop art is about liking things." Its fairly vague, but what do you think he meant by that?

I was interested in the way POP art communicates, unlike many art forms it it relevant and accessible to people from all walks of life, it draws inspiration from the culture we live in, and is a very strong form of visual communication, it is essentially very democratic and connected with peoples lives. Similarly I think Warhols quote may have meant that it is a positive form of artistic expression.

"I feel the industry takes itself to seriously

and is in danger of missing the creative spirit

that makes it a higher art form

with expression."

If Marcel Duchamp were alive today what would he think of art in the 21st century?

If Duchamp were alive today, he would probably start painting like like the old masters, I remember a quote, which goes something like, "those that created Religion would be the same people who tear it down".

Pop Art is a reaction to current popular culture or the zeitgeist.  The Rodnik Band borrows from a lot of zeitgeists of yesteryear.  Is The Rodnik band a response or a statement? Or both?

The Rodnik Band is both a response and a statement. I feel the industry takes itself to seriously and is in danger of missing the creative spirit that makes it a higher art form with expression. I like the idea of breaking the conventional mould.

How does one stand out in a world where every one is trying to stand out? Is too much individuality bad for art?

To much of anything can be bad, I don't think we have to worry about to much individuality for art, the majority of people will always follow the crowd.

You studied philosophy originally.  What brought you to fashion?

I came into fashion in the spirit of unexpected adventure, and i always was inspired by that, it was never something i would have expected myself to work in. I have tried to create a direction and way of working that inspires me. I like the quote from Oscar Wilde, "We Should all be either a work of Art, or wear a work of art".

Whats next for The Rodnik Band?

New wearable artwork collection which is aimed at further developing the concept, a diffusion line to take Rodnik to spirit to more people, and more songs of course .

You can find pieces from the Venus in Sequins collection for sale here or visit www.therodnikband.com

Text by Oliver Maxwell Kupper for Pas Un Autre