Lauren Halsey "emajendat" @ Serpentine South Gallery In London

Lauren Halsey’s three-room exhibition at London’s Serpentine South Gallery showcases miniature worlds within her world of South Central Los Angeles. The rooms are entry points into Halsey’s equally youthful and sharp mind, demonstrating, in material excess, what should never be lost from a neighborhood vulnerable to gentrification.

Text and photos by Maisie McDermid

LA-based artist Lauren Halsey installs a South Central Los Angeles universe within Kensington Gardens at South Serpentine Gallery. She advances the essence of one of her greatest passions, architecture, by constructing the central ideas of her first UK solo exhibition: funk fantasy, South Central backyard culture, maximalism, and technicolor transcendence. From the books about funk stacked onto clouds to the palm branches standing in spray-painted neon pots, emajendat is a garden of dreams, literally. 

Her characteristic power of materializing systematic issues confronting people of color, queer populations, and the working class is ever present in this space. Having only recently completed her MET roof garden commission in October 2023, the eastside of south central los angeles hieroglyph prototype architecture (I), and her 60th Venice Biennale exhibition, keepers of the krown, in 2024, Halsey brings commendable energy to three rooms in London. 

The first room, tiled with animal-print carpets and enclosed with galaxy wallpaper, feels like a psychedelic living room. At the center of the room, a rainbow joins two of emajendat’s most iconic objects, “funk mounds” (hardened white clouds scattered throughout all rooms). Just below the clouds, a carpet depicts five children praying. Cut-outs of Egyptian pyramids lined with sparkles stick to the walls, hinting at Halsey’s fascination with ancient Egyptian architecture in a contemporary context. Curiously, the only prominent object left unpainted in the exhibition exists in this first room: a luxurious modern house with Black figures holding each other and swaying on the roof. 

Halsey’s interest in objects as symbols is loud between these three rooms; dime-sized ballerina figures and palm-sized palm trees fill the corners of emajendat. Her mementos from years of collecting speak to visors. Like the symbols within Hieroglyphs, each of Halsey’s mementos means something new when put beside each other in thoughtfully curated scenes. Her collection of items becomes her own language, singular items that, when brought together, add life to the crevices of her imagined universe. The exhibition is far from what may casually be understood as hoarding; it is instead a demonstration of lovingly categorized remembering. 

The following room opens the exhibition view to Kensington Gardens, much gloomier behind colorfully tinted windows. A monitor projects a video of two South Central locals dancing on a loop, prompting one to wonder why Halsey refrains from including sound in any of the rooms. The rhythm and tunes seem to instead vibrate through the many cut-out photographs of legendary Black singers and dancers joining together on the floor-to-ceiling photomontage. Halsey’s collages are where her artistic mastery radiates. She bridges time and space by positioning an Egyptian pharaoh beside a group of Black men from the 80’s and a line of kids hand-in-hand before ancient pyramids. 

Palm trees made out of mirrors stand before this lively wall, reflecting the layered photos. But one differs from the others. The tallest tree model in the room commemorates several Black women who were murdered by a serial killer in South Central in the early 2000s. Their photographs appear on the branches and trunk, reminding visitors of their collective story, while a mirror at the base reflects both the women in the palm tree and the faces on the collage wall behind them. 

The windy, silver path through purple mounds of sand eventually ends at the opening of the third and final scene. CDs overlap in rows on the four walls like fish scales, and the glass flooring exposes items below: photos of friends, three-dimensional clouds, local high school graduate certificates, and more and more and more. The contents of Halsey’s mind wrap visitors above, below, and all around. There is even a carved-out seat within one of the rainbow, spray-painted mounds where one can look and wonder about the central figure in the room. 

A life-size figurine of a young Black girl dressed in all the animal patterns and neon tints shown in the first two rooms crouches over a circle of concrete with a pencil in hand. She holds a focused face similar to the faces of children praying on a carpet in the first room. Only, rather than praying, she is creating. The statement piece centers Halsey’s themes taped, layered, and squeezed into the three connecting rooms. This is an exhibition about desperately creating to preserve. It is about making what is old new again, “remixing,” as Halsey would put it. 

Halsey’s strength is in channeling a young mind at play with her neighborhood’s confrontation with gentrification. Visitors feel her presence in the rooms, envisioning her seated before the collage wall with piles of cut-outs beside her, making thousands of decisions on placement. To imagine all items within emajendat standing in a line before a white wall shows just how much Halsey creates by picking up a cut-out book on funk and taping paper hands in prayer at its book seam. 

Lauren Halsey’s emajendat will be open from 11 October 2024 - 23 February 2025 at Serpentine South Gallery. Free entry.

Pro Tips For Navigating An Art Fair: Getting the Most Out of Your Shopping Experience at Art Basel Miami Beach

Moffat Takadiwa
Zuva/Sun, 2024
toothbrushes, computer keys, bottle caps and nail cable clips
68 7/8 x 61 x 3 1/8 in 175 x 155 x 8 cm
Courtesy of the artist and Nicodim

text by Janelle Zara

“How’s the fair this year?” an Uber driver asked me during Art Basel Miami Beach last week. Although, this edition was less sensational than others, I told him every year can be described in more or less the same way: out of a couple thousand works, maybe a couple hundred are good, and a few dozen might be great—the trick is just knowing how to find them. 

 
 

Think of an art fair like a high-end shopping mall. The anchor tenants are major blue-chip galleries—David Zwirner, Pace, Hauser & Wirth, Gagosian, etc…—that offer brand name works at luxury prices while feeling increasingly mass produced. The Anish Kapoor disc for example, sold at Gagosian, Lisson, Kukje, Regen Projects and more, was the “it” bag of artworks for many years, being instantly recognizable, ubiquitous, and available in many colorways. These days that’s Alicja Kwade’s rock-and-chair sculptures like Binding Finding (2024) in Pace’s booth: offered in different variations of heights, rocks and styles of chair, this body of work is meant to evoke the weight and texture of nature in contrast with the quotidian and manmade. Having seen some version of them at every edition of Art Basel this year, I find something unconvincing in their finishes; mostly they feel like a product line manufactured specifically for art fairs. Another art fair staple is the Kusama pumpkin, available in bronze at David Zwirner or stainless steel at Victoria Miro. There’s also Jenny Holzer’s silkscreen paintings of redacted government documents coated in gold leaf, including irregular (2024) in Sprüth Magers’ booth. Formally inert and made of fine materials, they’re everything you want in quiet luxury. 

 

Jenny Holzer
irregular, 2024
Text: US government document
24k gold and red gold leaf and oil on linen
61 x 46.2 x 3.8 cm | 24 x 18 1/8 x 1 1/2 inches
© 2024 Jenny Holzer, member Artists Rights Society (ARS), New York
Courtesy Sprüth Magers
Photo: Sveva Costa Sanseverino

 

The blue-chip galleries also carry vintage treasures, like David Hammons Rock Head (2000) in White Cube’s booth, part of a body of work where the artist arranged the sweepings from a Harlem barbershop floor on an actual stone. This one in particular evinces a barber’s precision, where neat parallel incisions gesture toward cornrows. If you’re specifically seeking vintage, a whole corner of the fair specializes in the secondary market; you can always find a few Picassos at Helly Nahmad or Acquavella. If you’re seeking trends at lower price points, middle-tier gallery offerings can range from high quality dupes to fast fashion copies. Let’s say Joan Mitchell or even Oscar Murillo are out of your budget: this year I saw plenty of derivative scribbly abstraction that was pretty much indistinguishable from one canvas to the next. 

 
 

For the less commercial, more challenging, conceptual, one-of-a-kind stuff, the indie boutiques are in the curated sections around the edges. The fair’s Survey sector is for historical presentations, like Parisian gallery Eric Mouchet’s booth of South African artist Kendall Geers’ works from before 2000. Each piece resonates with either explicit or implicit violence, where an example of the former is Suburbia (1999), first seen in Okwui Enwezor’s Documenta 11. The grid of photographs of apartheid-era Johannesburg walls threatening potential intruders with barbed wire, electric fences, and armed security signage. Bible Belt (1988) carries an implicit violence, but maybe the good kind; the sculpture features a holy book bound by a leather strap in a way that evokes S&M. Next door in the Daegu- and Seoul-based gallery Wooson’s booth was a solo presentation of Choi Byung-so, whose subversions were decidedly more subtle. Taking pencil and ballpoint pen to newsprint, the South Korean artist developed a practice of drawing as many lines as his material could physically bear, producing illegible, blackened pages sliced into rhythmic patterns. I was particularly mesmerized by Portia Munson’s Bound Angels (2021), shown by PPOW in the Meridians sector of large-scale works. It was a table covered in lamps with uncovered bulbs among angelic figurines methodically tied in white string; a little on-the-nose in its symbolism—the artist describes the piece in terms of the social bondage of womanhood—but beautiful and luminous in a way that attracted viewers like moths to a flame. 

JORDAN NASSAR
Song of the Flowers, 2022
Hand-embroidered cotton on cotton
130 x 245 x 3 in.
330.2 x 622.3 x 8 cm.
© Jordan Nassar 2024. Courtesy the artist and James Cohan, New York.
Photo by Mel Taing.

Trending this year were textile works, and some of them were good. The not good ones used the medium as a literal and uninspired translation of a painting or photograph, rather than exploring fiber’s formal potential or really anything beyond baseline technique. These include Erin M. Riley at PPOW and Sanford Biggers at David Castillo. The good ones leaned into the qualities that distinguish fiber from other materials, like Do Ho Suh’s Myselves, 2013, a Nude Descending a Staircase-style self portrait drawn in tangled and layered threads at STPI. Jordan Nassar’s landscapes of traditional Palestinian embroidery were shown by both Anat Ebgi and James Cohan. Not advancing the craft in any particular way, they were decidedly decorative but undeniably, even profoundly beautiful. My favorite weaving actually wasn’t made of textile at all; in Nicodim’s booth, Moffat Takadiwa’s wall-mounted assemblage Big Brother Africa, 2024, was made of toothbrushes and computer keys. Under the artist’s direction these materials somehow change their physical properties; hard, discarded plastics become fibrous tendrils or glossy porcelain. Every time I see Takadiwa’s work, I utter my highest compliment: “Now that’s a fucking artist.”  

Do Ho Suh
Myselves, 2013
Thread drawing embedded in STPI handmade cotton paper
167.5 x 131 cm.
© Do Ho Suh. Photo courtesy of the artist and STPI – Creative Workshop & Gallery, Singapore.

Moffat Takadiwa
Big Brother Africa, 2024
toothbrushes, computer and laptop keys
98 3/8 x 55 7/8 x 2 in 250 x 142 x 5 cm
Courtesy of the artist and Nicodim

Gala Porras-Kim Reimagines Museums to Rethink Traditional Cataloging Systems in her LACMA Art + Technology Lab Project

Gala Porras-Kim: Expansive Data Fields is the third and final film from Hyundai Artlab centered around the LACMA Art + Technology Lab—one of the museum’s unique programs that was revitalized through a long-term partnership between Hyundai Motor and LACMA beginning in 2015. This series showcases bold experimentation and cross-disciplinary innovation fostered by the lab through the eyes of three artists.

This film focuses on Expansive Data Fields, the 2023 LACMA Art + Technology Lab project developed by Los Angeles-London-based artist Gala Porras-Kim. In this project, Porras-Kim worked closely with the museum to address gaps in its cataloging systems, proposing new database fields that expand how cultural artifacts are registered, conserved, and displayed. By introducing methods that go beyond traditional frameworks, her intervention allows for a richer and more multifaceted understanding of these objects, opening up possibilities for alternative narratives about their historical significance and ongoing functions.

Porras-Kim’s multidisciplinary practice incorporates meticulous research, drawing, and collaboration with museum professionals to question how institutions shape the stories of the objects they preserve. The film delves into her creative process, highlighting her ability to bridge art, history, and technology to rethink how museums define and display cultural heritage. Gala Porras-Kim: Expansive Data Fields explores the evolving roles of objects within collections ultimately demonstrating how cultural artifacts can be understood in more inclusive and dynamic ways.

Watch the full film on Hyundai Artlab

Moonlit Mourning and Radiant Hope in TRAИƧA

 
 

review by Chimera Mohammadi

TRAИƧA’s first song, “I. Midnight Moon Pool (Womb of the Soul),” is a sonic dream of birth, an ode to the raw creative power that defines the act of gender transition. This first glittering wave pulls us deep into the celestial sea of grief, spirituality, and hope that constitutes TRAИƧA. The album unites a dazzling array of newer Queer talent, cultural titans, and indie darlings, including Sade, André 3000, ANOHNI, Adrianne Lenker, Devendra Banhart, Perfume Genius, Sam Smith, Clairo, and many more, resulting in a stylistically diverse yet cohesive body of work. It’s divided into eight sections, each thematized by its first track. It is at once a tribute to trans musical pioneer SOPHIE, whose passing galvanized the creation of the album, a guide through grief, and an exploration of trans identity and resistance. The music spans ethereal meditations, dirges, disco-infused celebrations, rebel cries, and more, an eclectic blend that manages conversation rather than dissonance. Songs like Niecy Blues’ “It Is Over Now?” dive into open wounds that are subsequently sewn up in tracks such as Laura Jane Grace’s “Surrender Your Gender,” which demands self-actualization without concession. Songs like the cover of Low’s “Point of Disgust” by Alan Sparhawk and Perfume Genius linger in quiet moments of pain which evaporate in the sunshine of tracks like “I Feel Free” by SPARKLE DIVISION and Pepper Mashay. Throughout TRAИƧA, dual rivers of mourning and creativity converge to create a healing current of liberation that listeners can ride all the way from the Womb of the Soul to Reinvention while they dream of safer worlds. 

Dig into the album at transa.world.

Doug Aitken's Lightscape Dazzles and Darts Between Genres @ the Walt Disney Concert Hall in Los Angeles

text by Oliver Misraje

On Saturday, November 16th, Los Angeles' art and fashion elite converged at the Walt Disney Concert Hall, resplendent in their finest attire and about as glitzy as the average Doug Aitken film. Lightscape, the enigmatically titled centerpiece of the PST-sponsored music festival "Noon to Midnight," had generated considerable buzz. I overheard one patron refer to it as a film, another as a symphony, an art installation, a performance. Tickets were highly coveted and difficult to come by. As the crowd filed into the concert hall, I observed friend groups atomize into disparate units, each member claiming their individually assigned seat. Despite this dispersal, the patrons exuded a nervous excitement akin to a dinner at a trendy pop-up where the menu is a mystery.

As described on the LA Philharmonic website, “Lightscape is an innovative multimedia artwork created by the artist Doug Aitken in collaboration with the Los Angeles Philharmonic and the Los Angeles Master Chorale. It’s a modern mythology propelled by music that asks the questions, ‘where are we now?’ and ‘where are we going?’ Lightscape is a shapeshifting act of contemporary storytelling that unfolds in various stages: a feature-length film, a multiscreen fine art installation, and a series of live musical performances.”

What actually unfolded was a nonlinear cinematic experience paired with a live score that played a supporting rather than collaborative role, along with elements of sculpture and dance. As I watched the film jump between characters and the Southwestern landscapes—both urban and natural—I was reminded of the Old Norse concept of the Web of Wyrd: a vast, intricate web of fate composed of individual threads that intersect and influence one another. While we may retain agency over our individual action, the myth suggests that every decision and consequence is connected to, and governed by, this larger structure of fate. 

In Lightscape, a similar invisible matrix connects the characters. This logistical web is woven from freeways, factories, digital networks, commerce, and sound. Every detail—every drop, ruffle, and clink— is not incidental but another reverberation along this vast, invisible web, illustrating the interconnectedness of the characters and their world. A woman reads at the beach. She looks up at a plane flying above her. Later we see workers in a factory manufacturing aerial parts perform a mechanized-esque choreography. 

Within Los Angeles, where the film is predominantly set, the culture of individuality—fostered by the privatization of public spaces and ubiquity of cars and suburban enclaves—we are led to believe that every man is indeed an island. Aitken’s film suggests the opposite: we are intricately connected to others, even those with whom we may never physically interact. On one hand, the film celebrates the rugged individualism that underpins the city's mythology, the freedom to get in your car and go and the possibilities that this affords. On the other hand, it is an ode to the city's kaleidoscopic community, with its varied landscapes, sounds, and energies.

Like Los Angeles itself, the narrative of Lightscape unfolds horizontally, jumping between archetypes, settings, and characters from diverse ethnic and socioeconomic backgrounds. These disparate vignettes are woven together by the repetition of dialogue that functions not dissimilar from Zen koans. Phrases such as you can get lost in a blink of an eye,” “all of this will never make sense,” or “He does not live anymore,” were performed by the Los Angeles Master Chorale, interjecting a sense of poetry and mystery, while connecting the varied scenes like the arteries of a freeway. 

The emotional crescendo of the performance occurred during a rendition of Phillip Glass’ “Wild Horses.” However, just before the feelings could truly actualize themselves, the music stopped and cut to another glossy scene. This abrupt ending was emblematic of the structural and aesthetic flaws that marred what was otherwise a resounding presentation; the lofty ambition of the project sometimes interrupted the pathos innate to the messaging. 

In retrospect, Lighscape would have benefited from stripping away some of Doug Aitken’s characteristically shiny cinematography, and redirecting that energy into a more symbiotic dialogue with the orchestra. At its core, Lightscape contains a raw, organic spiritual and existential truth. However, this truth is often frayed by the brilliant, blinding, advertorial glare of a Budweiser can under the LA sun.

In Aitken’s defense, Lightscape will be showcased at the Marciano Art Foundation as a large-scale installation, which may prove to be a more suitable home for the work than the Philharmonic, where one is led to expect a more resounding musical experience. 

Lightscape will be on view as an installation at the Marciano Art Foundation from December 17th, 2024, to January 15th, 2025, in collaboration with the Los Angeles Philharmonic and Los Angeles Master Chorale. Admission is free to the public.

The Mythology of the American West: An Interview of Sol Summers

 

Image courtesy of Untitled and Sol Summers.

 

interview by Oliver Kupper
intro by Mia Milosevic

Experimenting with concepts of extremism, Sol Summers manifests the mythology of the American West in a way that refuses to compromise its own convictions. Channeling the human propensity to accept the bizarre without further questioning, Summers fuses synthetic pigments into his work which traditional landscape paintings would fervently exclude. Using the desert as a respite from the entrapments of capitalist requirements–ambition, success, renown–Summers opens up a space for honest introspection and lends a sincere sense of dignity to solitude. His admiration of Russian Realism fuses seamlessly into his appreciation for the cactus–according to Summers, limitation, hardship, and scarcity are truly fertile grounds for creativity. Sol Summers will bring his surrealist manifestations of nature to Untitled Art in Miami this December. Read more.

Fall into a crevice of the human mind @ Perrotin in New York

text by Mia Milosevic

Jesper Just’s surrealist film, Interfears, is an eerie dreamscape documenting the neurological manifestation of emotion. The film, alongside an accompanying series of MRI prints, is currently on view at Perrotin in New York until December 21. 

On the second floor of 130 Orchard Street, positioned in a dark enclave to the left of the hallway, is Jesper Just’s neuroscientific pursuit into the emotional mind. Starring Academy Award nominee Matt Dillon, the film on display documents his character in a state of relative turmoil. He recites a monologue from the discomfort of an fMRI, which highlights the entrapment of the mind in its own neural net. As Dillon endeavors to portray an invented character, Interfears logs his authentic response, dismantling the separation generally accredited to the actor and his assigned role.

Breaking from conventional narrative structure, the film leverages MRI technology to aesthetically analyze emotional processing. The utilization of the clinical, private space strategically enunciates the natural paranoia our own minds force upon us in moments of solitude. Broadcasted on the ceiling of the otherwise sterile environment is a blue sky and a collection of palm trees. This illumination, amidst the otherwise corporate ceiling, starkly contrasts the internal neural processing of the character lying beneath it. Our own ironic sense of confinement, in contrast to the abyss which remains consistently above us, becomes jarringly apparent.

Facing the film, alongside the viewers, are three MRI prints which display brain activity via coloration of varying human emotions–terror, joy, and sadness. To witness movement on the MRI when someone is organizing their memories and thoughts is separative in a way that is abstractly terrifying. It doesn’t feel like we should be able to see the sensations which we might already doubt the legitimacy of. Further, the assignment of a region on the brain to one emotion or another actually does the opposite to demystifying the concept of our own emotional sourcing. Just’s propensity to provoke further inquiry is writ large. 

The cinematic musical composition is dreamlike for the entirety of the film, its resonance reminiscent of the distance we generally feel between action and volition when in the thick of a bad dream. Gustave Mahler’s Fifth Symphony Adagietto both activates and follows Dillon’s affective voyage throughout the piece, exploiting the role of sound in emotional exploration.

At one point in the film, Dillon recounts what appears to be a distant and potentially aversive memory.

“I’m outside the concert hall on the stairs.

My face, numb and freezing.

I hear laughter.

Golden light.

Red velvet seats.”

The image is vivid, and the description relatable. The dimly lit hue of Dillon’s memory is grounded by the environment it’s recounted in.

Installation view of Jesper Just’s Interfears at Perrotin New York, 2024. ©Jesper Just 2024. Courtesy of the artist and Perrotin.

Interfears is on view through December 21 @ Perrotin, 130 Orchard Street New York, NY 10002

Read an Interview of OpenAI's First Artist in Residence

Installation view of Disruptive Reflexivity in the Flux of Becoming (2024) in the Write a convoluted exhibition title for Alexander Reben’s show in the basement of the Charlie James Gallery exhibition. Courtesy of the artist and Charlie James Gallery, Los Angeles. Photo © 2024 Yubo Dong; photo credit @ofphotostudio Yubo Dong.

interview by Mia Milosevic

Alexander Reben is a multidisciplinary artist and engineer whose work investigates the intersection of technology, humanity, and creativity. Known for his provocative explorations of artificial intelligence and automation, Reben challenges the boundaries between the artificial and the real, prompting philosophical inquiries into human identity and technological evolution. As the first artist in residence at OpenAI, he developed tools that expand artistic expression and explore AI’s potential in reshaping creative practices. His latest exhibition at Charlie James Gallery, Write a convoluted exhibition title for Alexander Reben’s show in the basement of the Charlie James Gallery, showcases a diverse range of work, from AI-generated musings to intricate sculptures created with robotics, each piece reflecting Reben's fascination with the dialogue between human ingenuity and machine autonomy. Reben’s latest artistic innovations, including some created during his residency at OpenAI, are on view until December 7 at Charlie James Gallery in Los Angeles. Read more.

Adorned Youth by Stephanie Pfænder & Camille Ange Pailler

Ran is wearing earrings & top by Colombe De Naes, bracelet by Charlotte Chesnais
Winter is wearing jacket by Celine, short by Colombe De Naes, ring by Charlotte Chesnais, earrings by Schiller

photography by Stephanie Pfænder c/o Shot View
styling by
Camille Ange Pailler
casting by
Olga Sikorska
Models Winter via
Eli Xavier & Ran via Tigers Mgmt 
makeup by
Susanna Jonas
hair by
Tobias Sagner
photography assistant
Valentina Murtazaeva
stylist assistants
Sinead A Ni Tomas & Nadine Sahm

Ran is wearing earrings & top by Colombe De Naes, bracelet and necklace by Charlotte Chesnais, skirt by Pauluschkaa, tights socks by Noemi Braun

Ran is wearing a dress by Pauluschkaa, earrings by Dheygere, bracelet by Colombe De Naes

Winter is wearing jacket by Etre earrings and ear cuff by Schiller

 

Winter is wearing a necklace by August, two necklaces by Schiller, top by Colombe De Naes, skirt by Pauluschkaa, boots by Vivienne Westwood

 
 

Ran is wearing a top by Etre, necklaces by Colombe De Naes, chocker by Schiller, ring by August

 

Winter is wearing a shirt by Acne Studios, ring and earrings by Schiller

Trashy Clothing x Barragán unveil "Arsenal of Democracy", a fusion of Fashion and Resistance

Trashy Clothing and Barragán have joined forces for a bold winter collection, Arsenal of Democracy, blending fashion with subversive commentary. Shot in Jordan with close friends of the brand, the campaign reimagines American wartime propaganda to critique cultural imperialism, exploring themes of psyops and fashion’s role in power structures.

Designed by Omar Braika, Shukri Lawrence, and Victor Barragán, the collection features six pieces—two wrap skirts, a dress, a wrap top, and two T-shirts—that fuse the brands’ styles with sharp social critiques. The designs reflect Trashy Clothing’s Palestinian roots and Barragán’s Mexican heritage, confronting imperialism from both perspectives.

“This collaboration started after a tweet dissected our takes on American imperialism,” said Trashy Clothing’s team. “When we announced it, the community immediately said, ‘Of course!’ Our shared vision of fashion as resistance made this collection feel inevitable.”

Accompanied by exclusive tracks from Adam Rajab, the campaign amplifies its satirical tone and political edge, immersing viewers in the chaotic world the brands have created.

Pre-orders for ”Arsenal of Democracy” are now open on Trashy Clothing’s official website.

Shot by Omar Braika and Shukri Lawrence
Hair by Abdelrahman Karshan
Soundtrack by Adam Rajab
Featuring Omar Sha3, Noor Abu Waar, Hescham Karshan, Big Murk, and Haifa.

American Artist Reimagines Rocket Science Origins Using Octavia Butler’s Futuristic Lens through the LACMA Art + Technology Lab

American Artist: Earthseed is the second in a three-part film series from Hyundai Artlab spotlighting the Art + Technology Lab at LACMA—a pioneering program revitalized through Hyundai Motor and LACMA’s partnership since 2015. The series highlights the Lab’s commitment to fostering bold, cross-disciplinary projects that challenge conventional boundaries in art and technology. 

In this short film, American Artist brings a multi-year collaboration with the Lab into focus providing an in-depth, behind-the-scenes look at the making of The Monophobic Response, a two-channel film and sculptural installation inspired by Octavia E. Butler’s speculative narratives. 

This film takes a closer look at how American Artist’s creative process incorporates historical events and imaginative storytelling to interrogate modern societal structures. Reimagining a 1936 rocket engine test through Octavia E. Butler’s lens, American Artist transforms archival material into a critique of societal and technological dynamics. Together the film and the work challenge perceptions of progress and underscores the role of inclusive storytelling in shaping our understanding of the future.

Watch the full film on Hyundai Artlab

Mufutau Yusuf's Impasse Uses Dance to Examine the Role of Memory in the Construction of Identity

Mufutau Yusuf, Impasse, image credit Luca Truffarelli:

Mufutau Yusuf is a Nigerian-born Irish choreographer, performer, teacher, and curator, living between Brussels and Ireland. Born in Lagos, he moved to rural Country Meath, outside of Dublin, Ireland, at age nine with his father and discovered contemporary dance at sixteen through the Dublin Youth Dance Company. Raised in a culture where movement and dance are integral to its heritage, Yusuf was drawn to the opportunities in Europe, where he saw the potential to cultivate a professional career in dance.

He later trained at the Salzburg Experimental Academy of Dance, and since graduating in 2016, has performed with leading companies such as Wim Vandekeybus/Ultima Vez in Belgium and Liz Roche Company, Irish Modern Dance Theatre, Emma Martin/United Fall, and Catherine Young Dance in Ireland. Currently, he is a choreographer-in-residence with Ireland’s National Dance Company, Luail.

Yusuf’s unique voice has earned him a respected place within contemporary dance ecology. His acclaimed piece Òwe—Yoruba for “proverb”—premiered at the Irish Arts Center in 2022. Combining personal and archival materials with immersive visuals, soundscapes, and a blend of traditional and contemporary movement, it is an investigation of identity, particularly of Yusef’s Nigerian roots. 

Sound design is integral to Yusuf’s choreography. In Pigeon, a work that navigates the intersection of language and cultural fusion, he juxtaposes recordings from Nigerian markets with those from Cork’s Moore Street Market, Dublin. 

His recent piece, Impasse, commissioned by Arts Council Ireland, features a soundscape by composer Mick Donohoe, layering abstract sounds, tearing noises, and Bach-inspired compositions. Motivated by Yusuf’s interest in racial and political identity—particularly as it relates to the Black body in contemporary Western contexts—Impasse is a compelling exploration of ethnicity, identity and the experience of the Black diaspora. Delving into questions of representation, misrepresentation, and invisibility Yusef uses the piece to; “further understand my relationship with my Black body and its experiences within a contemporary Western society. This raised questions on the notion of representation, misrepresentation, and lack thereof.”

Mufutau Yusuf, Impasse, image credit Patricio Cassinoni

Performed as a duet with the Congolese dancer, Lukah Katangila, Yusef delves into the role of memory in the construction of identity. Drawing on both his own experiences and those of his collaborator as migrants, he examines themes of assimilation, diversity, and representation, using dance as a medium to explore the complexities of belonging and selfhood. In a 2022 interview with The New York Times he explained “As migrants, you always improvise, attuning yourself to your surroundings, and that comes across in my work.”

Originally premiered at the Dublin Dance Festival 2024, Impasse has since toured across the UK, including a standout appearance at the 2024 Edinburgh Fringe, where it earned a five-star review from The Guardian as "a piece of magical stagecraft" marking Yusef as "a choreographer to watch." Before its London premiere at Sadler’s Wells Lilian Baylis Studio on Thursday the 14th and Friday the 15th of November, Yusuf will present Impasse at the Festival Afropolis, QDance Centre in Lagos. 

Mufutau Yusuf, Impasse, image credit Patricio Cassinoni

About Impasse

Creative Team:
Mufutau Yusuf (Junior) – Choreographer / Performer / Set Designer
Lukah Katangila – Performer
Tom Lane – Sound Design & Composer
Mick Donohoe – Composer
Matt Burke – Light Designer
Alison Brown – Costume Design

Maryam Yussuf – Prop Design
Ikenna Anyabuike – Text / Spoken Word
Rima Baransi - Rehearsal Assistant
Lisa Mahony – Production Manager
Lisa Krugel – Stage Manager / Set Assistant 

Mufutau Yusuf, Impasse, image credit Luca Truffarelli:

Cocktail Celebration and Signing For Autre's Fall/Winter Citizen Issue At The Stone Island Flagship In NYC

November 7th, Autre Magazine took over the Stone Island flagship in Manhattan to celebrate our FW24 “CITIZEN” Issue and a 166-page supplement by @sicknethi generously supported by the cult luxury outerwear brand. Sethi signed copies and two large lightboxes of the covers greeted guests at the door.

Roberto Matta's Surreal Dreamscapes Prove Themselves Ageless @ Galerie Mitterrand in Berlin

Galerie Mitterrand is opening its very first exhibition at 95 rue duFaubourg Saint-Honoré, History is round like the Earth by Chilean artist Roberto Matta. In collaboration with the Matta family and Paradiso Terrestre gallery, the exhibition brings together some thirty works – paintings, sculptures and drawings – covering each decade from the 1930s to the 1990s. An original text by American art historian Terri Geis will also be published for the occasion.

Affiliated with Surrealism, Matta began producing drawings in the 1930s that were freely inspired by the landscapes he discovered during his travels in Latin America. With André Breton’s encouragement, he worked between Europe and the United States, where he met the pioneers of Surrealism and became associated with the Abstract Expressionists (Arshile Gorky, Robert Motherwell, etc.).

In addition to his historical relationship with different movements of modern art, this exhibition intends to revisit the abundant work of the Chilean artist and examine its singularities. Matta’s illuminated, almost psychedelic aesthetic, halfway between esotericism and anticipation, makes him a forerunner of science fiction in the field of plastic art. Combining futuristic architecture, technological-industrial constructions and biomorphic figures, these compositions are in turn reflections on the historical-political context (authoritarian regimes of the twentieth century) and a more metaphysical projection of the human condition. Through its freedom, its great pictorial diversity and its insight into society, Matta’s work appears now more relevant than ever.

History is round like the Earth is on view through December 21st at Galerie Mitterrand, 95, rue du Faubourg Saint-Honoré, Paris VIII.

The Post Human Urge: A Review of Post Human at Jeffrey Deitch in Los Angeles

 

Image courtesy of Pippa Garner and Jeffrey Deitch.

 

review by Mia Milosevic

IA anguille sous roche [A.I. eel under the rock] is a contemporary adaptation of the French idiom Il y a anguille sous roche [There’s a eel under the rock], which indirectly translates to something is simply not right here…. The transformation speaks to society’s fears surrounding technological advancement, where man-made innovation upends the traditional and replaces it with a futuristic permutation of what once was. The metamorphosis of this fixed expression speaks to the evolution of humanity, to the post human body, which is colloquially characterized by its unconventional additions and subtractions.

Thirty-two years ago, Jeffrey Deitch curated an exhibition called Post Human, which included the work of thirty-six artists. On September 12 of this year, Post Human made its second Earth-landing, opening at 925 N. Orange Drive in Los Angeles. The 1992 exhibition revolutionarily summoned new frontiers surrounding post humanism to the foreground, and entrenched the term into contemporary vernacular. The body became ostensible, and so did much of what is naturally embedded within it. 

The current showing of Post Human is a supersaturated, chaotic amalgamation of work, which revolves itself around the most up-to-date understanding of our corporeal tendencies. 

Paul McCarthy’s The Garden showcases a practice of ecosexuality, adopting a radical form of environmental activism rooted in the optimization of nature’s glory holes. What appears to be a forest oasis houses the mechanical effigies of nature’s erotic lovers. The applicable law on consent as it relates to this kind of sexual engagement has not yet been sorted out. Interestingly, Jana Euler’s The Judge is positioned some ways across from the greenery, staring up disapprovingly at the orgiastic jardin.

Josh Kline’s Aspirational Foreclosure (Matthew/Mortgage Loan Officer) and MAOI Inhibitors Can’t Fix This (Elizabeth/Administrative Assistant) are life-size 3D-printed plaster characters who are crouched in fetal position, laying on their sides, wrapped in an over-sized plastic bag which is politely knotted at the top. Matthew and Elizabeth have been presumably consumed by the microplastics we are thought to ingest on a daily basis. This inversion unfortunately lends an exceptional amount of perspective to the inextricable link between plastic and the 21st century body.

Charles Ray’s Family Romance is a mixed media installation and sculpture of four people holding hands. The piece absolutely levels traditional conceptions of the classic family dynamic, and does so quite literally. Ray makes the mom, dad, son, and daughter all the same height, removing the power dynamics generally associated with typical familial roles and further embracing the Freudian sexual awkwardness which invites any and all incestphobic viewers to reveal themselves. Ray says that you can find the meaning of the sculpture where the figures’ hands come together. 

In Post Human’s original catalogue, Jeffrey Deitch wrote about how people would one day be able to expunge their family histories and create an identity entirely devoid of family ethos and genetics. The idea is an intriguing one, especially in the context of Ray’s Family Romance.

Pierre Huyghe’s Idiom is a golden LED screen mask integrated with a real time voice generated by Artificial Intelligence. The anthropomorphization of metal by way of shape makes the facade recognizable, but it’s still not human. IA anguille sous masque?

Pippa Garner’s Human Prototype is best described as a literal intersection of the modern body. A Barbie-esque character and a Black man sporting a fedora are forced into one corpus. The arm of an inscrutable third person serves as the head of the being, its hand clutching an iPhone. The creature is an eerie, cyborgian rendition of our technological reliance. In Human Prototype, the artificial implies plurality and multi-beingness; the extent to self-identity may not always know bounds. The culprit behind X says that he thinks we are already cyborgs. Jeffrey Deitch probably agreed with the statement a few decades before it was made.

Post Human is on view through January 18 @ Jeffrey Deitch in Los Angeles, 925 N. Orange Drive

Basquiat Serenades a Venus of Antiquity @ Gagosian in Paris

Gagosian’s exhibition, Venus, sees a pairing of two rarely seen masterpieces from different millennia: Untitled (1982), a significant painting from Jean-Michel Basquiat’s acclaimed Modena series, is shown in dialogue with an Imperial Roman sculpture of the goddess Venus loaned from the Torlonia Collection in Rome, the world’s largest private collection of Roman art. This is Gagosian’s eleventh exhibition dedicated to Basquiat and demonstrates the gallery’s ongoing commitment to the artist’s legacy.

Untitled is one of eight large-scale paintings that Basquiat made in Modena, Italy, in the summer of 1982 at the age of twenty-one. Produced at the invitation of collector and art dealer Emilio Mazzoli for an exhibition that never came to fruition, the works were not shown together until they were reunited last summer at Fondation Beyeler in Riehen/Basel, more than four decades after they were made.

Highlighting how Venus has been a muse across centuries, the exhibition is on view through December 20th at Gagosian’s gallery at 9 rue de Castiglione, Paris.

Gavin Fujita Overlays the Sacred with the Profane @ Buchmann Galerie in Berlin

In his show, “Blessings and Curses of this World,” Gajin Fujita masterfully plays with the codes of American popular culture and interweaves them with pictorial elements of the diverse ethnic cultures in a globalized world. Logos of multinational companies are fused with motifs reminiscent of the woodcuts and Ukiyoe paintings of the Edo period, the tribal signs of graffiti form the background for Raphael’s putti, creating a truly contemporary cosmos of hyper-entanglement.

The extensive painterly oeuvre of the Japanese-American artist is notable for its striking synthesis of traditional Japanese motifs and techniques with those of contemporary Western graffiti art, as well as its engagement with the rich histories of both Western and East Asian painting. Fujita thus calls into question the visual codes that underpin our supposedly stable cultural identities. By employing a distinct visual vocabulary that highlights the inherent contradictions associated with globalized cultural forms, the artist introduces a dynamic motion to the works.

Gajin Fujita emphasizes the tension between tradition and the present by using gold leaf for the background, as was used for precious paintings from the Orient to the Occident. In European medieval panel painting, the gold ground iconographically separated the sacred space from the profane space. In Fujita’s work, it serves as a background for graffiti tags and bright lacquer colours.

Gajin Fujita’s oeuvre represents the expression and outcome of a contemporary, multifaceted production of culture and images. His pictorial space demonstrates the coexistence of markedly contradictory cultural signs that are characteristic of the globalized reality of our contemporary era. The consistently popular work of the Californian painter is thus in tune with the times without losing sight of history.

Blessings and Curses of This World is on view through November 9th at Buchmann Galerie at Charlottenstraße 13, 10969 Berlin.

saké blue: Read an Interview of Estelle Hoy

Image courtesy of Estelle Hoy

interview with Estelle Hoy
saké blue is published by After 8 Books
edited by Antonia Carrara

OLIVER KUPPER: Hi Estelle! Congratulations on launching your new book. As I mentioned yesterday, my colleague said of saké blue, “It’s like Clarice Lispector and Curb Your Enthusiasm had a baby.” 

ESTELLE HOY: [laughing] That’s excellent. My favorite review yet. After we launched saké blue in New York with After 8 Books, Lisa Robertson asked some astute questions about satire within a text and its role in politics. Lisa is brilliant, so she doesn’t understand that some of us need time to think. Now that I’ve thought about it for a few weeks, I think satire in a text has a kind of mutant state that reverberates differently with different people. People don’t always like satire; they find it belligerent. Something I’ve maybe observed, at least in my own life, so this is by no means general, is that my least educated friends find me funnier; there’s something in that I think, and I feel artistically safer within the working-class environment I grew up in and a little bit fearful that people with a certain level of post-grad education, who’ve taken grave offense to something I’ve written, will slide into my inbox. And slide they do. I’m generally a bit scared of people. How does this relate to Lisa’s question? Maybe one answer is that satire in my work is simply a way of finding the characteristics of sociology and how to understand social forces and their stratifications. Which demographics respond to the conflicts of satire the most and revile it the most? I should do some empirical research, but I’m not in the mood. Read more.

Academy Museum of Motion Pictures Presents Color in Motion: Chromatic Explorations of Cinema and Cyberpunk: Envisioning Possible Futures Through Cinema

Color in Motion: Chromatic Explorations of Cinema delves into the essential role of color in cinema, featuring film clips, technological equipment, and objects, including the legendary ruby slippers designed by Gilbert Adrian from The Wizard of  Oz (1939), the green dress designed by Edith Head and worn by Kim Novak in Vertigo (1958), a blue ensemble worn by Jamie Foxx as Django in Django Unchained (2012), and a Wonka chocolate bar from Willy Wonka and the Chocolate Factory (1971) . Interactive installations invite visitors to engage with color in innovative ways. A comprehensive catalogue will accompany the exhibition, offering deeper insights into the legacy of color in film.

Color in Motion: Chromatic Explorations of Cinema is curated by Senior Exhibitions Curator Jessica Niebel with Assistant Curator Sophia Serrano, Research Assistant Alexandra James Salichs, and former Curatorial Assistant Manouchka Kelly Labouba.

Cyberpunk: Envisioning Possible Futures Through Cinema explores the global impact of the cyberpunk subgenre on film culture, showcasing iconic films like Blade Runner (1982), The Matrix (1999), and international titles such as Sleep Dealer (2008) and Akira (1988). At its core, an immersive installation will trace the genre's origins and its evolution into 21st-century themes like Afrofuturism and Indigenous futurism. Visitors can also experience a mixed-reality (MR) installation, and the exhibition includes a catalogue with rare behind-the-scenes images and exclusive merchandise.

Cyberpunk: Envisioning Possible Futures Through Cinema is curated by Vice President of Curatorial Affairs Doris Berger, with Assistant Curators Nicholas Barlow and Emily Rauber Rodriguez. 

 

Color in Motion: Chromatic Explorations of Cinema, Academy Museum of Motion Pictures. Photo by: Josh White, JWPictures ©Academy Museum Foundation

 

Color in Motion: Chromatic Explorations of Cinema runs through July 13, 2025, and Cyberpunk: Envisioning Possible Futures Through Cinema runs through April 12, 2026.

The Academy Museum exhibition galleries and store are open six days a week from 10am to 6pm and are closed on Tuesdays.

In conjunction with the exhibition Color in Motion: Chromatic Explorations of Cinema, the Academy Museum proudly presents The Wonders of Technicolor, a screening series that celebrates the vibrant and indelible impact of Technicolor on Hollywood productions and audiences. From shaping narratives to evoking emotions, color transcends logic, resonating deeply with audiences. Introduced in the 1930s, Technicolor IV became the dominant color technology in Hollywood, defining the look of studio films with its crisp images and vibrant hues. This series highlights Technicolor's profound influence on filmmaking, showcasing its contributions to production design, costume, and cinematography, as seen in classics like Vertigo (1958) and Cabaret (1972).

Tickets to the Academy Museum are available only through advance online reservations via the Academy Museum’s website and mobile app.

Absorb the Color of Late Capitalism in Baby Blue Benzo @ 52 Walker

David Zwirner at 52 Walker in New York City announces its thirteenth exhibition, Baby Blue Benzo, which features work by Canadian-born, New York–based artist Sara Cwynar. This presentation focuses on a new film—for which the show is titled—shot on both digital video and 16mm and projected at monumental scale. To complement Baby Blue Benzo, a series of related photographs will be installed throughout the gallery space.

Engaging with vernacular photography and the moving image, as well as their attendant technologies, Cwynar’s practice—which also includes collage, installation, and performance—explores how pictorial constructs and their related systems of power feed back into real life. Such projects as Rose Gold (2017) and Baby Blue Benzo consider color—namely, how its use and value are constantly renegotiated by the shifting conditions of consumerism, technology, and desire. Drawing from her background in graphic design and a lineage of postwar conceptual photography, Cwynar tampers with visual signifiers to deconstruct notions of power and recontextualize image culture in late capitalism.

In her new film, Cwynar combines newly produced video and photographs with found images amassed in her archive. The principal scenes for Baby Blue Benzo were filmed at a studio in Los Angeles, where Cwynar staged a surrealistic shoot—featuring two sets of circular camera tracks—with massive props and elaborate historical costumes that became a kind of stand-in for the artifice and arbitrariness of composing images. The artwork’s central visual pillar is a replica of the titular 1955 Mercedes-Benz 300 SLR, which is to date the most expensive car to be sold at auction.

Baby Blue Benzo is on view through December 21 @ 52 Walker Street, New York City