Explosive Comforts: A Conversation Between Monika Sprüth and Andreas Schulze

portrait by Oliver Kupper

interview by Oliver Kupper

Few figures have shaped the contemporary art world as quietly yet decisively as Monika Sprüth. Since opening her gallery in Cologne in 1983, she has built one of the most influential international programs in contemporary art, championing artists including Cindy Sherman, Barbara Kruger, Jenny Holzer, Rosemarie Trockel, Andreas Gursky, George Condo, Thomas Ruff, Sterling Ruby, and many others. What began as an attempt to create greater visibility for women artists developed into a gallery that has consistently introduced artists whose work expanded the language of contemporary art while maintaining an unusually long-term commitment to their careers.

The very first artist Sprüth chose to represent was Andreas Schulze. His inaugural exhibition at Galerie Monika Sprüth in 1983 marked the beginning of a collaboration that has lasted more than four decades. Throughout that time, Schulze has developed a singular body of work populated by distorted furniture, domestic interiors, cakes, household objects, and improbable architectures. His paintings occupy an unusual position within postwar German art, drawing from everyday life while resisting easy categorization through their flattened perspective, humor, and formal precision.

Their relationship also traces the transformation of Cologne from one of the most vital centers of the international art world during the 1980s into an important chapter in recent art history. As painting reemerged after the conceptual and minimalist movements of the previous decade, Cologne became a meeting point for artists, dealers, collectors, and curators from Europe and the United States.

Autre brings together artist and gallerist to reflect on the circumstances that brought them together in the early 1980s, the evolution of their partnership, the changing structure of the art market, and what it means to sustain an durational artistic dialogue.

OLIVER KUPPER: I want to start by talking about your lives before the explosion of the Cologne art scene in the 1980s. Where were you both in the cosmology of everything going on?

SPRÜTH: Before I opened the gallery in 1983, I was an architect and urban planner and a bit of a failed artist. Around 1981, I met Rosemarie Trockel, and we wanted to work together as an artist duo, but I soon realized she was a much more interesting artist than me. Rosemarie and I had a studio together—this is where you did your first show, Andreas. Since Rosemarie was a really great artist, I developed the idea to show her work, and I told her, “Maybe I will open a gallery for two years to see if our idea to show the most interesting women artists of the moment could get some recognition. Showing Cindy Sherman, Jenny Holzer, Barbara Kruger and Rosemarie could draw some attention and help create role models for other female artists.” 

However, I was aware that in Germany, especially in the male-dominated art scene in Cologne, it might be a bit of a problem to start only with women. I didn’t want to limit our message by limiting the program. It would be better to bring it more in a context. And, of course, I knew very interesting male artists too, for example the artists from Mülheimer Freiheit, a group of male painters that pioneered “bad” painting in Cologne. The group included Peter Bömmels, Walter Dahn, Jiří Georg Dokoupil. 

Andreas wasn’t really part of it, but he was friends with them. 

SCHULZE: I studied at the Kunstakademie in Düsseldorf, and then, one day, toward the end of my studies, this group came to the class at the Academy—just for fun—and we became friends. 

KUPPER: How did you both originally meet

SPRÜTH: We met through Rosemarie. She was friends with Walter Dahn and Jiří Dokoupil. 

SCHULZE: I had just finished my studies in Düsseldorf and had moved to Cologne. For me, Cologne was more interesting, because Düsseldorf was too conceptual at that time, too traditional.

SPRÜTH: The Mülheimer Freiheit Group from Cologne was already getting a lot of attention because of their attitude and new approach to painting. They were a bit hot, so to speak. They were even on TV. There was also a strong connection between New York and Cologne at this time, with a lot of young artists traveling between the cities. All of a sudden, painting was back—a development which also later helped older artists such as Sigmar Polke, Georg Baselitz and Gerhard Richter.

Andreas Schulze Installation view, Le Consortium, Dijon May 16–November 2, 2025 Photo: Rebecca Fanuele Copyright Consortium Museum, Dijon

KUPPER: It seems like there was a rebellion against the hyper minimalism that was going on before the ’80s. In the ’80s, there was a grandeur that exploded—both painting and new ways of looking at photography, like what the Pictures Generation was exploring. 

SPRÜTH: It is true. But in Cologne in these days, it was all about painting—a bit Picabia-orientated, a bit bad painting. There were already great painters like Polke, Richter, Baselitz and, of course, Penck, and then came the younger generation from the bad painting movement, like Mülheimer Freiheit, and later Kippenberger and Oehlen became visible. Painting was rediscovered. Emotion was important again. 

SCHULZE: But it was possible then to show Twombly and Richter and Baselitz, and somebody like Michael Heizer at the same time. Minimalism was still visible and not negated. The focus was just different. 

KUPPER: What was it about Andreas’ paintings that made you choose him for the inaugural exhibition at your gallery? 

SPRÜTH: As I said, there was this great and very interesting painterly discourse in Cologne. And Andreas’ paintings were different. The other paintings came from a certain kind of expressionism, you know, a bit… 

SCHULZE: Dirty. It had to be a little bit—a lot of—dirty. (laughs)

SPRÜTH: Yes, that is true. But they were also very good painters, like Walter Dahn, a very talented painter who had this Beuys background, which meant that being a painter always felt a contradiction to him, and at some point he gave up painting completely. However, Andreas was different. He felt more like a painter … a more conceptual painter with his own style from the beginning—joyful, celebratory, voluminous, inventive, but very anchored in art history. I hoped he would be the perfect start for my gallery.  

SCHULZE: And the others from Mülheimer Freiheit already had galleries. So, they were booked. (laughs)

SPRÜTH: Yes, but I was not so interested in them, Andreas. Your work was different, authentic and special. There were people who wanted to show you.

SCHULZE: But you were the first one who asked me.

SPRÜTH: And that was my luck.

Untitled (Giotto 80), 2023 Acrylic on nettle cloth 220 × 360 cm (2 parts) | 86 5/8 × 141 3/4 inches (2 parts) MSPM ASC 52452 Copyright Andreas Schulze / VG Bild-Kunst, Bonn Courtesy the artist and Sprüth Magers Photo: Mareike Tocha

KUPPER: It would be great to look back at Germany during that time, because I think Americans don’t really understand the landscape of what was going on in Cologne during the ’70s and ’80s, this period of rapid change. Can you paint a picture of what that time was like?

SPRÜTH: The cultural center in Germany back in these days was the Rhineland. Düsseldorf, with its important Kunstakademie, and galleries like Konrad Fischer and Galerie Schmela, which focused more on minimalism and conceptual art. And then in the ’80s in Cologne, painting was “in” again with the younger generation, but only Cologne. There were galleries with a strong painting tradition, like Rudolf Zwirner showed paintings, and later Max Hetzler. It was very lively and very young—almost wild compared to Düsseldorf. All the artists hung out together; they would drink and party, but also discuss a lot. There were some legendary bars and clubs where they all met. It was a very mixed subculture, and there was an intense exchange with New York! A lot of international artists, especially the American artists, were coming to Cologne. One of these was George Condo, who came in 1983. He seemed interesting, so I showed his work that same year.

SCHULZE: Nowadays, they all would have gone to Berlin. 

SPRÜTH: Yes, that’s true, but in those days it was Cologne. Because also the whole region was lively. Düsseldorf had, and has, this very important and internationally influential Kunstakademie. Everyone from Beuys to Richter to Polke to Uecker was teaching there. As well as Bernd and Hilla Becher, who founded the Becher School. This was historically before Mülheimer Freiheit and Cologne in the ’80s. 

SCHULZE: Düsseldorf was the center when I was studying there in the ’70s. 

KUPPER: Fertile ground. 

SPRÜTH: Yes, this whole area has a history. Lots of museums. Traditionally, this area is catholic, very open to images, to pictures, and so there is a long-standing tradition of different collections and artists. Even the Dada movement was part of it. Max Ernst came from that region. By the way, it’s interesting that Cologne and Düsseldorf are very close, only thirty kilometers apart, but there was also a strong rivalry. 

KUPPER: Both of you grew up in the shadow of World War II, and Cologne specifically, much like New York was starting to recover from the recession. Both cities had rebuilt themselves from the rubble. 

SPRÜTH: And in those days, Germany was still divided into East and West Germany. 

SCHULZE: Yes, and in this case, Berlin was far away from the Rhineland. 

SPRÜTH: You had to pass East Germany and its border to get to Berlin. It didn’t really exist compared to what was happening in the art scene in the Rhineland. 

SCHULZE: Okay, David Bowie went to Berlin and not to Cologne. (laughs) But for us in the Rhineland, we were more connected to Belgium, for example. And we had these galleries in Cologne like Rudolf Zwirner, Paul Maenz, Rolf Ricke, Heiner Friedrich, who later founded Dia, and Michael Werner, or Schmela, Konrad Fischer and Hans Mayer in Düsseldorf.

SPRÜTH: Yes, that’s true, the Rhineland is still very close to Belgium and Holland, where they also have this tradition of good museums and great collectors. And in those days, there were really important museum directors and curators, like Rudi Fuchs or Jan Hoet. 

Untitled, 1982 Acrylic on nettle cloth 270 × 330 cm (2 parts) | 106 1/4 × 130 inches (2 parts) MSPM ASC 14632 Copyright Andreas Schulze / VG Bild-Kunst, Bonn Courtesy the artist and Sprüth Magers Photo: Ingo Kniest

KUPPER: Were you both sort of underdogs, or maybe outside of this scene, which seemed very masculine at the time? I mean, you originally wanted to only show women artists. 

SPRÜTH: This was my idea. But as I mentioned, I didn’t do it from the very start. It was a very male-dominated atmosphere. So I thought, I will shock them a bit later. But I must say, the first visitor when I opened my gallery with Andreas’ show was Michael Werner. We are still friends to this day. For me, his gallery is one of the most important ones in Germany. 

SCHULZE: And we didn’t have dealers like Marian Goodman. 

SPRÜTH: No, we didn’t have these female figures and dealers like there were in New York at that time. 

SCHULZE: At that time, I didn’t know what an underdog was. I was just starting as an artist and simply wanted to do my artistic stuff. That was the only thing that interested me—and certainly not the art market, which was only just developing at that time into the form we know today.

SPRÜTH: Sometimes your timing is just luck, but there are also these particular moments where you feel that it makes sense to do something. And I felt this very strongly. So after Andreas, my second show was Rosemarie Trockel, and the third was Fischli Weiss, and then George Condo came also in 1983. 

 

Untitled (mie), 2017 Acrylic on nettle cloth 200 × 160 cm | 78 3/4 × 63 inches MSPM ASC 31045 Copyright Andreas Schulze / VG Bild-Kunst, Bonn Courtesy the artist and Sprüth Magers Photo: Jochen Arentzen

 

KUPPER: Did it feel like your paintings were in the realm of these other painters who were getting a lot of attention? Did you feel like you had a provocative edge?

SCHULZE: Yes, provocative, but also against the so-called provocative. 

SPRÜTH: He has a very specific way of speaking, which is the same as how he paints. There is a specific humor which is reflected in his titles—a lightness, but also a strong precision. 

SCHULZE: The successful painters at that time—for example, the ones from Mülheimer Freiheit—already had their style. I found it very gestural. And I said, “I have to do it differently. I have to be more tidy.”

SPRÜTH: And your formats in those days were different. Your scale was always four meters divided in two panels. 

SCHULZE: Yes, for practical reasons. Each panel was two by two meters for transport. 

SPRÜTH: Another thing that was interesting from the beginning is the perspective in your paintings, which is sometimes strange and not based in reality. So, there was always the question: Why does he do this? Dokoupil thought it had to do with your eyes. 

SCHULZE: Yes, because since birth, I have only 10% vision in my left eye. 

SPRÜTH: That was the assumption. Why is he doing this strange perspective?

SCHULZE: Perspective and the volume also. 

KUPPER: Is there no peripheral vision? 

SCHULZE: It is difficult to explain. With my left eye, I can’t see three-dimensionally; it is rather flat. The right eye is compensating. 

SPRÜTH: That was Dokoupil’s explanation for why Andreas started to do these incredible special interventions. 

Untitled (Garden), 2016 Acrylic on nettle cloth 170 × 580 cm (2 parts) | 67 × 228 3/8 inches (2 parts) MSPM ASC 28499 Copyright Andreas Schulze / VG Bild-Kunst, Bonn Courtesy the artist and Sprüth Magers Photo: Timo Ohler

KUPPER: You two have known each other for over forty years now; what have you learned about each other in that time? 

SCHULZE: Continuity and collaboration. 

SPRÜTH: I have never known any artists who are as inventive with their images as Andreas. And this is still true today, forty years later. His style is very recognizable, and it’s always full of subtle content. It is humorous, but in the end, it gets to the point. There is a special Surrealism in his paintings which attracts people to them. I can see it also in the works of your students. They take a certain aspect of this flat, surrealist style from you, and maybe also from Domenico Gnoli. 

SCHULZE: Maybe theirs is more flat because they have good eyes.

SPRÜTH: But Andreas’ paintings always have a very unique balance. Despite their lightness, they also have something disturbing, something dark. Strange combinations that you don’t get elsewhere. I always thought that even if you don’t like his paintings, you still recognize that they are very unique, very authentic. 

KUPPER: How has the freedom to work on a larger scale and interact with the gallery over the past forty years changed or helped you evolve your work?

SCHULZE: It helped a lot to do what I wanted. This was always my focus. There are a lot of artists who have two or three big galleries. I didn’t think so much about what else I could do, who else I might work with. 

SPRÜTH: It was not strategic the way it is today with many artists, especially Americans, in the art market.

SCHULZE: The market didn’t play a role at that time. Today, younger artists spend a lot of time thinking, How much does this artist cost in that gallery

SPRÜTH: Yes, exactly, how to promote yourself. Today there’s an extreme question of strategy. It is about promoting your background and having the right combination of galleries. 

KUPPER: You weren’t part of any particular group either. Do you think your work developed its own language and remained unique because of that? 

SCHULZE: Yes. Today, you might see ten young artists who are around the same age, and their work is very similar. For me, it’s always important to not do something you can compare to somebody else. I always wanted to narrow myself down, in a positive way. All of these trends go away and come back. 

SPRÜTH: Exactly. This is who you are from then to today. You have your own style, and it has a strong authenticity. In the early days, I thought it was quite outstanding because, in a way, in painting everything had been said already. But there are always moments where somebody can go one step further. Andreas is that kind of painter. Your style was always your own invention. 

SCHULZE: But there are, of course, a lot of artists, designers, architects and musicians who have a big impact on me. 

SPRÜTH: That’s true. There’s still a lot of reference. You are not living only in your own world. 

KUPPER: There seems to be a lot of psychologically similar wavelengths that people were on between the New York Pictures Generation and what you were doing, because reappropriation was a major theme. It was a period when people were trying to think about how to make art differently. There was a lot of talk about painting being dead, and pop being dead. So a lot of artists that you were interested in started to think about how they could reference the past while also making something on their own, which makes your connection to them really interesting. 

SPRÜTH: It’s true. I never thought about that, but it’s the same approach. There are a lot of references in Andreas’ paintings. Maybe that painting (points to a painting) is of a liverwurst, but aesthetically and formally there are so many references. 

Untitled (Her), 2026 Acrylic on nettle cloth 90 × 120 cm | 35 3/8 × 47 1/4 inches MSPM ASC 65703 Copyright Andreas Schulze / VG Bild-Kunst, Bonn Courtesy the artist and Sprüth Magers Photo: Mareike Tocha

SCHULZE: It is like a good food painting by Gnoli. 

KUPPER: I read something once where your work was described like Pee-wee’s Playhouse if it were done by Sigmar Polke. It was a really funny combination of ’80s references from both Germany and the US. 

SCHULZE: What is it? 

KUPPER: It was a very surrealistic television show that was made for kids but very much appreciated by adults. It was designed by Gary Panter, Wayne White, and Rick Heitzman, who were these punk artists of the era. I brought it up because the ’80s was an interesting time when people were thinking about the past, but also thinking about reappropriation and their place in art history, and maybe a relationship to post-war German painters and artists. 

SPRÜTH: When I started this gallery, I said: “I don’t really want to have a gallery, but if I do it, I have to be precise.” It has to have a certain necessity in which artist you choose. That there is a moment in their work which goes beyond what was there already. 

KUPPER: It’s interesting that you both find yourself here in Los Angeles for this exhibition; that you skipped New York to open a space here. 

SPRÜTH: And the first show we did with Andreas in LA in 2017 was Traffic Jam, with all the cars. 

SCHULZE: Close to the car museum.

Andreas Schulze Traffic Jam Installation view, Sprüth Magers, Los Angeles, November 15–December 23, 2016 Copyright Andreas Schulze / VG Bild-Kunst, Bonn Courtesy the artist and Sprüth Magers Photo: Robert Wedemeyer

KUPPER: George Condo described your work like a chair for your eyes to sit on. Do you agree? 

SCHULZE: A chair for the eyes? Yes, it’s good to rest the eyes. 

KUPPER: Can you talk about the furniture in your work? Metaphorically, but also literally? 

SCHULZE: I am interested in our daily life, and I paint the things that surround me. Sometimes they are realistically painted, and sometimes they are just pure forms. This is the advantage of painting. You can mix things that are not connected in reality, which brings in a tension between the familiar and the unfamiliar. 

SPRÜTH: You were also an early collector of old furniture that years later got very fashionable. What did you collect in the beginning?

SCHULZE: I can’t remember. It was something from the flea market. But the first new furniture that I bought was from the Memphis School [Milan]. Those were the first pieces I bought from more-or-less my generation. 

SPRÜTH: The first time I saw Memphis was because you bought an Ettore Sottsass mirror. I think you probably like it because of the shape. It was formally close to you, and it fit well. 

SCHULZE: I cannot say why. I also collect ceramics from the flea market. A lot of things from the 1920s that came from a porcelain factory in East Germany. They are decorative cake plates, called Spritzdekor. They remind me of fine art. They are like Expressionist paintings. And on the left, there’s a painting of mine that fits well with them. 

 

Untitled (Without rhyme or reason 1), 2014 Acrylic on nettle cloth 180 × 100 cm | 70 7/8 × 39 3/8 inches MSPM ASC 23668 Copyright Andreas Schulze / VG Bild-Kunst, Bonn Courtesy the artist and Sprüth Magers Photo: Jochen Arentzen

 

KUPPER: It fits perfectly.

SCHULZE: It’s because this is a special spray technique from the time. There was a machine to do it. You need a hard edge, and then it diffuses like an airbrush. 

KUPPER: What came first? Did your love of painting furniture make you want to collect it? Or did having the furniture around make you want to paint it?

SPRÜTH: It was parallel. 

SCHULZE: But it had no direct connection. I was collecting furniture, and I was painting it. What I have done, however, is sometimes create three-dimensional versions of elements from my paintings. For example, a cabinet reminiscent of a Judd sculpture, as well as a sculpture that resembles the voluminous forms in my paintings. The latter was recently on display at my solo show in Dijon.

SPRÜTH: Yes, at the Consortium last year, and now you had your show at ICA Miami, and in June you will have your Cake show at our gallery in New York. 

SCHULZE: That’s true. So first I did my paintings, and then somebody told me Baselitz, the painter, is doing now wooden sculptures. And I thought, maybe, I can do also a sculpture. And the result is the one from Dijon. 

SPRÜTH: You call it Wurst [sausage]?

SCHULZE: That’s what some people call it, but it is not my term. The main idea was not a sausage. The origin of this form was a humoristic cartoon of a human being in a full plaster cast laying in a hospital bed after a ski accident. Only the eyes, mouth, and nose were visible. I was drawn to this absurd figure and at the same time its abstract form. Since then, I really like this form. It is a form that is a body, it has a certain sculptural and spatial physicality. 

KUPPER: Where do you think that humor came from? Were you born with it? 

SCHULZE: Who can say? 

SPRÜTH: There’s someone from the US who compared him to this German comedian, Heinz Ehrhard from the 1950s, 1960s on TV, who is known for his subtle wordplay. Andreas even looks like him. But you can also say that Andreas’ work expresses a typical subtle German humor, even though Germans are not supposed to be funny. 

KUPPER: Obviously, Germans can be very funny. 

SPRÜTH: Yes, and in his paintings he has a very subtle humor combined with joy and lightness. First, when you look at them, they look kind of strange, and you don’t understand, but the more you get into them, all the aspects of German books, German characters, German comforts appear all mixed with general references to art history.

SCHULZE: The explosive comforts. (laughs)

KUPPER: We are living in an age when people are making images instantly with AI. How does your work fit into that realm of instant image-making?

SCHULZE: I am not against AI and the digital world, but it is not my world. The positive thing is that you get a lot of information. But I don’t want to have all this information. I don’t need this overload. In the past, you only had art magazines where you could learn about exhibitions on view, and even that was too much information for me. 

KUPPER: Are you still excited about new images or do you think we should slow down? 

SCHULZE: Of course, I want new images. I don’t want to paint always the same. 

SPRÜTH: From my point of view, this has always been his strength. If I look back forty years ago, and then at his work today, his inventive mind is incredible. Today, sometimes artists think they have to change their style in order to be interesting, but Andreas stays within his world, his style, his cosmos, and still it’s always something new. It’s very …

SCHULZE: Narrow-minded. (laughs)

SPRÜTH: No, not at all!

Monika Sprüth and Andreas Schulze, Cologne, 1983 Photo: Wilhelm Schürmann

Andreas Schulze’s Cake is on view through July 31 @ Sprüth Magers 22 East 80th Street, 2nd Floor New York

The Substance of Ideas: An Interview with Photographer Roger Ballen

Roger Ballen captures an almost unimaginable world and is a legend in the world of photography. For the last thirty years, Ballen has extensively photographed the fascinating and sometimes violent existence of people living in small villages, or ‘dorps,’ which are found in clusters throughout rural South Africa. With a doctorate in geology, the photographer oscillates between a poet and an anthropologist, exploring a deeper, stranger, and darker side of the human condition. Upon leaving New York in the early 1970s, Ballen expatriated himself to South Africa. To date, he has exhibited his photographs internationally and some of his images have become iconic in the photographic canon. Back in March, Phaidon released the second edition of his seminal book "Outland," which brings together nearly thirty years of the photographer’s work. An exhibition of Ballen’s current series entitled “Asylum of the Birds” is now on view at Galerie Karstan Greve in Cologne, Germany. The new series is pushing even further into the metaphorical from the more literal portrait work of the photographer’s early career. In the late 1990s you can see a clear shift beginning to emerge. In the following interview, Ballen discusses the strange world he captures with his camera, the importance of substance in ideas, and his new photographic series. 

Autre: So, I guess my first question – to dive right in – is when did you pick up a camera and decide to venture into the subject matter you have been exploring for roughly twenty years? 

Roger Ballen: I got interested in photography as an adolescent. My first attempt to try to express myself with a camera came in 1968. When I graduated from high school, my family gave me a Nikon camera. I remember taking that camera and going out like a bullet out of a gun, trying to find a way to make pictures. I was trying to emulate some of the Magnum people who influenced me, created a basic foundation for my work—Kertész wasn’t a part of Magnum, but Cartier-Bresson, Elliott Erwit. It’s been a gradual, step-by-step process. I guess I’ve been doing pictures now for fifty years. It’s one step leading to the next step. But sometimes the steps are bigger and some are smaller. The crucial time probably came in about ’96, ’97 when I was doing the Outland book. I started to see myself as an artist as much as a photographer, expressing my aesthetic rather than necessarily expressing the aesthetic of the subject matter itself.

OK: Speaking of big steps, what prompted your move to South Africa?

RB: In 1973, my mother died, and I was quite restless. I liked traveling.  But life in ’73 isn’t what it is now. I’d been in a plane a few times in my life, so people did travel in the same way, but you lived a much more sedentary existence. So I was going to go away for three months and I ended up going for five years. I hitchhiked from Cairo to Cape Town in ’74. I got here, I found it interesting, I met my future wife, and a few other things. Then, I ended up doing a trip from Istanbul to New Guinea by land. Then, I went back to the United States in ’77 to do a Ph. D. in the geological field at the Colorado School of Mines. I graduated there in ’81, and then I came back here. I found the country interesting, and my wife was from here. From the point of view of geology, the thing in which I had a profession, it was a great place to work.

OK: Discovering these areas where you shoot, were they difficult to stumble upon?

RB: From 1982-84 I worked exclusively in the countryside here. It wasn’t easy—the people in the towns here weren’t very well populated. You drove around trying to find subjects and peoples and places. Then, you’d have to get out of the car and talk to somebody. The key moment, and one of the most important moments in my career, came during the early ‘80s. It had a lot to do with these places not being very well-frequented by other people, and being haunting and cloudless. I used to drive around—I was in these places doing geology and photography at the same time. It was getting pretty boring sitting in the car with such a bright sun. You can probably find it in parts of California in the summertime. I then decided to knock on people’s doors, and I started to go inside. That was metaphorically and physically a big step. I found the motifs. I started using a flash. I found the subject matters. I started using a square format then. So this was the big step that happened in ’83, ’84 that created the foundation for the later work in so many ways.

OK: I’ve been a major fan of your work for a long time. Before I did this magazine, I studied photography. I remember growing up and looking at your books.

RB: That’s terrific. It’s always good to hear this. I’m on the bottom of the planet, here. One of the reasons I feel I’ve created a unique aesthetic is that I never really got that involved in the art world. I know the history of photography super well, art too. But it was really just a matter of myself relating to myself. I didn’t go to exhibitions. I was basically isolated.

OK: It reminds me a bit of William Eggleston. He wasn’t part of the art world. He wasn’t part of this world that was so ready to accept his work. He was from the South. So it seems when you’re too insular in that world, it’s difficult to develop a voice.

RB: It’s gotten more and more difficult, when there are trillions of pictures taken. I had a foot in two worlds. I had the pre-Internet world that I grew up in, the film world, and I developed that. I still use the same camera from 1982. I’m still using film—the same camera, the same format, everything. I go back to when I was younger—I travelled the world. Now, I go back to the same nail on the wall and try to knock it in deeper. People don’t have any patience. They want instantaneous results. The photograph itself is an instantaneous process—it’s not like chiseling away at a marble rock to make a sculpture. People don’t have a concentration.

OK: I think, eventually, it’s going to become a situation where there’s a direct delineation between everyone being a photographer and real photography. I think there’s going to be more of delineation between those two things. It’s going to be less saturated.

RB: Unfortunately, the problem is who judges. A lot of people in this business grew up in the newer generation and they tend to try to find new angles and edges that are basically technological, that are focused on just the idea rather than the substance of the idea. The substance of the idea, to me, is crucial to good art. You don’t hear about that too much. You don’t hear about metaphor, depth, indescribably parts of the psyche. It’s gimmick of the gimmick. That’s the problem—how we judge this stuff. How does something good in this situation, in this imagery, rise to the surface? It’s a real battle. I wouldn’t want to suggest to a friend of mine or my children to go into this battle without another profession.

OK: It’s a really interesting battle. And speaking of metaphor, I want to talk about how your work, in the beginning, was very literal, very portrait-oriented. In the ‘90s, it became much more poetic and metaphorical. What prompted that shift?

RB: It’s very hard to say. Maybe it was confidence. Maybe it was a step forward—one picture would build on the next picture would build on the next picture. I started to find my aim. It wasn’t that I saw some pictures and said, “I want to be like that.” It was really a step-by-step process. You can see that in the Outland book. If you look at the early Outland work in ’95, ’96, there’s less of a link to the plot of that work. It’s a lot more documentary and portraiture. And then beginning in ’97, there seems to be a “fear of the absurd” taking place. That’s where that break started to happen. I don’t know what lead to that break. I started to ask different questions. The central question was, is chaos more prominent in the human condition? I was asking a philosophical question, to myself in some way. Also, I guess if I had to say who influenced me—people always get it wrong. They think people like Diane Arbus or somebody like this. But it was actually Beckett. Beckett in the Outland period had the most influence in terms of what I was trying to achieve. I was trying to understand something absurd, trying to probe into the human condition, not necessarily probe into the social and political condition of poor whites in South Africa. 

OK: There’s a direct difference between what Arbus is doing and what you’re doing. It seems like there’s more of a vision; it’s less exploitative. What do you say to people that say your work is similar?

RB: If there is any link to Arbus at all, it stopped in ’97. And then beginning in early 2002, 2003, there’s zero. This word exploitative is pathetic. It’s actually pathetic. It shows an inability to understand anything about photography. What does anybody know about being the subjects? They could have gotten on their hands and knees and begged me to take their picture. They could have paid me to take their picture. What does anybody know about these subjects? You’re looking at a visual statement. You’re not watching a TV program on somebody talking about their life. It’s an instantaneous moment. Nobody else could have taken pictures like me. It’s transformative. You’re looking at a two-dimensional object on a piece of paper, and it’s giving you some insight into your own psyche, maybe some sort of insight into the deeper issues of human experience. Bringing up the word exploitative… I’ve always told people who ask me this question that the people who say are actually the most affected. Psychologically, in a deeper way, the pictures break through their repressions, and they come at me with a projection or some sort of defensive mechanism to blame me for the crack in their psyche.

OK: I love that. You’re creating a document that’s really important. Edward Curtis, that 30-year document of Native Americans—we wouldn’t have that if it wasn’t for someone setting up their camera and spending that time to explore that subject matter. 

RB: I agree. People basically drop their pants when they talk like that. I think you know what I mean. They see, on the front of the newspaper, somebody dead on the street and the mother lying over the dead person crying—on TV, CNN, or in the newspaper. Is that great? What are you talking about? It’s hopeless. The pictures I take get into their head—that’s the difference. They’re blanked out about it. Just like going into the supermarket—four hundred dead chickens sitting there, nobody blinks an eye. But someone sees my Asylum of the Birds movie, that’s horrible. Look at the chickens’ heads being chopped off. This is what we live in. We could go on and on about predictions. It’s not even worth talking about.

OK: Speaking of your new series, “Asylum of the Birds.” I want to talk about that exhibition. What can we expect from those photographs? What can we experience with those photographs? 

RB: With Asylum of the Birds, it’s a much more abstract way of seeing the world. They’re layered, multi-dimensional photographs. They have opposite meanings. There’s the relationship with the birds, which have metaphoric symbols—it has basically the archetypal metaphoric symbol to it. And then there are a lot of drawings, which are hard to put a finger on what each drawing means, how each drawing relates to another drawing, how the drawings relate to the animals and the objects in the pictures. They’re very hard photographs to put words to. They have multiple metaphors. They’re very visual in nature. They’re hard to condense into any one way of deciphering. For myself, I wouldn’t want to say this or that. I commonly say that the best pictures don’t have words. If I do have words, the picture is not a good picture. I’m quite sure about that. People want to put a meaning of something into a package. If they can’t put it into a package, they get insecure.

OK: A lot of people are afraid of their own psyche. It’s really difficult for people to step outside of that. 

RB: Very difficult.

OK: And maybe the world would be a better place if people did.

RB: I say that the only way we’ll have an improvement in this world—this goes back to what I learned at Berkeley 40 years ago—people have to break their own repression, come to terms with their own interior, and become more integrated in their identity. Important art helps people do this in some way. But I don’t think art is the seer of the problem. It’s such a worldwide epidemic problem, and perhaps always has been. We can’t say that the chances for peace are any greater now than they were one hundred years ago. We live in a dangerous world, basically. 

OK: Is there anything else you’re working on now? 

RB: I’m working on two projects right now. One is a project that I refer to as “Apparitions.” Have you seen the Asylum of the Birds book. Look at the last couple of pages, you’ll see some of those photos. They’re two-dimensional photographs. They look like drawings, but they’re taken with black and white photography.

 OK: I love the Die Antwoord music video, by the way. I love that they were able to bring your work to a younger audience. Do you think was successful?

RB: It’s hard to believe, we got like 65 million hits. It’s incredible. I can’t believe it sometimes. It really got in people’s heads. I think it really worked well because most music videos are mono-dimensional in meaning. I think this had a multiple-level meaning that was accessible to people. There’s something deeper in it, but also something humorous in it. And the music fit the visual. It just came together. Some things just work out that way and sometimes they don’t. 

OK: It’s not the heyday for music videos.

RB: It’s terrible; it’s like photographs.

OK: It’s disposable. It’s consumable, and then that’s it. 

RB: That’s what I’m saying. People’s attention span is much different than it used to be. I don’t know. At age 65, I stopped guessing about the future. I don’t know one day from the next. I just take it as it comes and do my best and focus on what I’m doing. I can do my best to produce interesting art. The work has to have its own life. One doesn’t know what’s effective in all sorts of ways. I’m really satisfied that I’ve followed this career all those years. It’s quite fulfilling to see the work evolving over time. It’s like a diary.

OK: It’s a very rare, unique, and beautiful body of work. I really appreciate it. 

RB: Thank you. I really appreciate your time and interest. Be well.


Roger Ballen "Asylum of the Birds" will be on view at Galerie Karsten Greve Köln until August 29, 2015. Text and interview by Oliver Maxwell Kupper