In A Forgotten Tongue: An Interview of Mattea Perrotta

Mattea Perrotta
Perdòno, 2023
oil on canvas
57 x 77 in
195.6 x 144.8 cm

interview by Lara Monro

Our primary means of conveying meaning is through spoken and written forms, as well as sign language. But what do we do when faced with language barriers, unable to verbally communicate with another/others? Google translate is one option, but what happens when we use our imagination? Or when we explore the imagination of others through our own unique lens?

The earliest civilizations used cave walls as canvases to share their knowledge, beliefs, and stories. For visual artist, Mattea Perrotta, art has become a way of conveying her secrets and vulnerabilities. It has also become a lexicon to connect with others, often from different countries and communities. During her time in Morocco, challenged with learning Arabic but keen to connect with her hosts, she started using drawings to engage with her companions. It was a familiar and natural way of interpreting the world around her. 

A diagnosis of synesthesia at an early age was the catalyst for Perrotta’s need to develop an individual language; mathematical formulas made sense when color coded, as did phone numbers. This subsequently translated into her art form, which began with abstract shapes, defining her earlier career. Perrotta’s practice evolved organically, and in recent years a figurative approach has occupied her canvases as she investigates, questions and challenges the canon of art history referencing the work of Pablo Picasso and Leonardo da Vinci.

This May, Perrotta is exhibiting in her hometown, Los Angeles, for the first time since moving to Europe five years ago. Her solo show, In A Forgotten Tongue, at Praz Delavallade, signifies a turning point for the artist, harking back to an abstract style whilst continuing her investigation into art historical movements; Baroque, Renaissance and Cubism. Each shape within a canvas, or tapestry work, takes on its own vocabulary, distinguished by color and size. As this is Perrotta’s secret language, we are left with subtle signals and our imaginations to interpret the work.  

In the following interview, the artist explains why she describes her paintings as being similar to lasagna and what she will be researching during her residency this summer at the American Academy Rome.

LARA MONRO: Can you tell me about how your early diagnosis of synesthesia impacted you creative practice?

MATTEA PERROTTA: School didn’t come naturally to me. Mathematics and spelling were incredibly difficult (and still are). I took exams in other rooms than my classmates to have more time. It was really embarrassing as a kid. I would get so nervous before going to school I would throw up. My mom found this hippie healer outside of Los Angeles to help me deal with my nerves and anxiety in elementary school. She asked me what I enjoyed doing in my spare time and I told her I loved to draw. During our meetings I would draw whilst we spoke. While I was drawing with crayons I told her that when I used a particular color I would see a letter or number—that was my earliest introduction into synesthesia. As I got older and understood what synesthesia meant, I began to use it as a learning tool in school. I essentially was able to cheat my way through academia because I created my own unique language through color that had direct associations with letters and numbers. For example, in math, I would color code on my arms equations or formulas. I still use it to this day when I need to remember phone numbers or how to spell something. Recently I began teaching and I share this with my students who  ]might have synesthesia without knowing how it can be used as a learning tool. 

 

Mattea Perrotta
Lingua Madre, 2023
oil on canvas
77 x 57 in
195.6 x 144.8 cm

 

MONRO: Do you see all your art as your secret language? 

PERROTTA: Of course. That's the power of abstraction. You can share your deepest secrets and emotions without giving too much away. It’s incredibly liberating. I resist revealing myself. I’m comfortable with secrets. Abstraction allows me to reveal myself, be vulnerable, whilst still having it be my own. I’ve created a language through abstraction where my secrets can breathe on canvas, but behind a veil of form and color. This is the age of diaries, the talk show, the autobiography, social media. Everyone is an online activist—this self and this experience of selfness in its guises and disguises as it addresses language and as it confers secrets and meanings.

MONRO: Can you tell me how your art form has helped you communicate in the different places you have lived over the years?

PERROTTA: The first memory that comes to my mind is when I was living in Morocco. I was an artist in residence below the Atlas Mountains in this very tiny town called Tahanaout. There were two local artists there, Mohammed Mourabiti and Mahi Binebine. Mohammed ran the residency and Mahi had a studio there. I recommend everyone to get to know their work. I lived on site and painted in another studio during Ramadan. We would gather in the evenings and have dinner together. They spoke in Arabic, I attempted to learn the basics as much as possible, but it wasn’t enough for me to communicate. We began drawing during our dinners to express what we wanted to say. One can imagine how long these dinners were speaking through paper and pencil. I’ll never forget it. We sat in a cave underneath his studio exchanging stories about our homes, and our practice. Art can be an amazing tool for communication when we’re in unfamiliar territory. 

MONRO: You will be showcasing a new body of work in your upcoming exhibition, In a Forgotten Tongue. Is the show connected to your last two exhibitions, which examined the canon of art history through the work of Pablo Picasso and Leonardo da Vinci? 

PERROTTA: Absolutely. My work always had a heavy influence from Renaissance periods and Picasso’s cubist period. My love for Renaissance painting comes from my time living in Florence after I graduated from [UC] Berkeley. While living there, I studied Renaissance painting and iconography at the Uffizi gallery. In 2018, I moved to Paris and lived near the Picasso museum and would frequent places that he and the surrealists, Dora Maar hung out at. I completely immersed myself in his world and became obsessed with his way of painting and playfulness. That time in Paris for an artist was so special. In recent years—the London years I say—I have been exploring a way to combine the two periods (Baroque and Cubist) into one lens. Research has always been a large part of my practice. Being a traveler keeps me eternally curious about studying the language, traditions and art of where I am, and incorporating that into the work. My paintings are a bit like lasagnas; layers of information I’ve been fed from various places. 

 

Mattea Perrotta
Lo Straniero, 2023
oil on canvas
77 x 57 in
195.6 x 144.8 cm

 

MONRO: It seems that the works presented in In a Forgotten Tongue are moving away from your more recent figurative pieces?

PERROTTA: Indeed. I’ve been incredibly fortunate to work with galleries that allow me to take risks within my work. I’ve always been someone that’s gone against the grain of what is expected to an extent. I was lucky enough to have my first show with abstract paintings and have it be received well, but after that I wanted to continue to explore different realms. Again, traveling feeds me with so much information that I like to digest it in different ways in my work. In a Forgotten Tongue is a full circle period for me. It’s the first show I’ve done in my hometown in five years since I moved to Europe. It feels like the right time to go back to my earlier abstractions because Los Angeles was that for me. The architecture of the city, the light, the colors, history, immigration of cultures feels like one big abstract painting. Then I left and lived in a few different cities that had heavy influences of Renaissance art from churches to medieval cathedrals. Being able to make abstract paintings incorporating these earlier Renaissance traditions—periods of places I’ve lived through a contemporary lens—feels really on a par with where I am right now in my life and my family’s history.

MONRO: You have created tapestry pieces for this show. Were they created by the same weavers you worked with when living in Morocco in 2017? And, what drew you back to creating tapestry works? 

PERROTTA: While I was living in Tahanaout, I became fascinated with materials and mediums. Mohammed and Mahi worked largely with various materials, which opened the floodgates for me to think differently in the studio. On my way there, the airport confiscated my bag of oil paint, so when I arrived in Morocco I didn’t have access to supplies as easily. I began using pigments from the souk as paint. I’d take dirt from my walks and apply it to the canvas. I used the land as a medium. Then, I started thinking more existentially about the painting as a living and breathing being. Morocco is known for their carpets. I met the group of weavers whom I’ve now been working with for the last seven years. The first time I went there with my friend, we got lost three different times, hitch hiked, and had an entire village helping us find the studio. It’s in a very remote town outside of Rabat. I became interested in the way of turning the painting into a livable being, such as a carpet. How it can be enjoyed as a tangible object, eating on it, laying on it, how the painting becomes part of you in a more visceral way. I enjoy the challenge of bringing these instrumental paintings to life, such as my L’Ultima Cena series—making it an interactive and somewhat performative work of art. For the Cena show in Berlin last year, my dear friend Frank Maston composed my paintings into medieval compositions. We released a little cassette for the show. The audio played throughout the entirety of the exhibition. I loved the idea of a painting becoming an invisible feeling that only exists in the ethers. I wanted the paintings to have a voice. My other friend from Bronze Age in London printed a lithograph book of the paintings with text about each apostle. My mother made her famous pasta and we had dinner at the table I had installed for the show. It became a feast of the senses on every level. I really enjoy exploring different territories within my work.

Mattea Perrotta
Perdoni I, 2023
hand dyed, hand sewn wool
57 x 77 in
144.8 x 195.6 cm

MONRO: You will be artist in residence at the American Academy Rome this summer. What inspired you to apply and what will you be working on during your time in the program? 

PERROTTA: AAR has been a place where many artists I’ve admired have resided, such as Philip Guston, Bert Long Jr., Martha Boydenn, Jannis Kounellis, and David Hammons, to name a few. The program gives me an opportunity to live within an artistic community and learn about my peers’ process and practices, immerse myself within the history of those who worked there, and challenge myself to find new ways of approaching my studio time. Rome is one of the greatest cities in the world, the history, art, culture—there’s so much beneath those walls that can be explored 1,000 times over again and I feel as though I’ve only ever managed to scratch the surface. Being able to live and work there will allow me to further dive into my research of connecting the dots between Renaissance and contemporary narratives through art, history, and architecture.

MONRO: Being in different places is a huge part of your identity and creative practice; engaging with different cultures and communities. Are you planning to stay and work in Italy post residency? 

PERROTTA: I am. I’ll be living and working in Naples full time. My father is Italian and I recently got my dual citizenship. I’ve always felt connected to the culture and my family’s heritage. They grew up in a region called Campobasso in a small village as farmers. It’s a beautiful, tiny mountain town not far from a seaside town called Termoli. They value tradition, the piano piano lifestyle, which in Italian means “slowly, slowly.” I really like to transition into that after living in metropolitan cities, to immerse myself in the humility of it, and see where it takes my paintings. There’s so much more to explore and learn. People and places will forever humble and inspire me to be the best version of myself as a person and artist. I feel very lucky to have the opportunity to live in such a way and share it with others. 

Mattea Perrotta
Echoing Dialects, 2023
hand dyed, hand sewn wool
77 x 105 in
195.6 x 266.7 cm

In A Forgotten Tongue is on view through June 24 at Praz Delavallade 6150 Wilshire Blvd
Los Angeles CA 90048

Signifiers of Embodiment: An Interview of Charlotte Edey

 
 


text by Lara Monro
portrait by Brynley Odu Davies


Charlotte Edey is a London-based visual artist who adopts a multidisciplinary practice as a form of personal and political expression. Drawing on a multitude of themes, her work addresses notions of femininity, gender, body politic and mythology. Edey’s tapestry, embroidery and sculptural pieces are extensions of her drawing practice, and her distinct artistic language focuses heavily on symbolism and the investigation of space. Recognized for their surreal dreamscapes and pastel palette, she employs a recurring water motif that takes inspiration from Ovid’s “Metamorphoses,” which serves as an investigation of ‘hydrofemininity,’ and the belief that our bodies are fundamentally part of the natural world.  

Edey’s newest body of work, Framework, is currently on view at Ginny on Frederick. In this exhibition, a dialogue between each piece has been created by the artist as she examines various ways to blur the boundary between the real and the represented through the motif of the window and frame. Using these as a point of departure, she explores the notion of transparency to identify and differentiate between interior and exterior, public and private. Her intricately detailed—hand sewn and beaded—tapestry works and larger mirrored pieces are symbolic gateways that gently interrogate interior space, identity, and observation. We spoke on the occasion of Framework’s opening to discuss her development in recent years, as well as her interest in the symbolic interplay between windows, frames, and eyes. 

LARA MONRO: You attended The Drawing Year at the Royal Drawing School from 2021-2022. How instrumental do you think this period was for your development as an artist? 

CHARLOTTE EDEY: Interestingly, I feel like The Drawing Year allowed me to really consider the relationship between drawing and embroidery in my work. Alternating between observational drawing classes and textiles, I was considering the role of mark-making in embroidery. Satin-stitch embroidery has such a direct relationship to hatching and even blending; layering colors to create tone. Similarly, beading feels like a stippling process. Forging this relationship has made me more ambitious with my embroidery and the works really feel like they now inform the other. 

I was studying during the Covid-19 lockdowns, and I think the restrictions of that time leant a real introspection to my experience. I had some wonderful teachers who really pushed me to contextualize my instincts in drawing. I started working primarily in soft pastel as I’m interested in a sort of unnatural light, and pastel is such a generous medium for a glow. As a lot of my subjects are anthropomorphic, I find an uncanny luminosity lends a kind of autonomy, or agency, to subjects that aren’t always explicitly figurative. 

Installation photography by Stephen James. Courtesy the artist and Ginny on Frederick.

MONRO: You have started to work in very interesting ways with frames; both bespoke and found (often antique). Can you tell me about this new artistic line of inquiry?

EDEY: There are recurring motifs in my work of mirrors and windows as portals to these imagined landscapes. The first bespoke frames were made on The Great Women Artists residency curated by Katy Hessel at Palazzo Monti in 2019; a series of tapestries exploring the transcendent image that referenced the altarpieces in the Baroque churches of Brescia. 

I feel like these methods of display provide an immediate context to the works they house by employing the pre-existing narratives of these objects. I really enjoy the collaborative nature of working with found objects. They are their own archetypes which deeply inform the textiles and drawings, and they imbue them with a sense of both location and time. 

MONRO: Your upcoming show at Ginny on Frederick is titled Framework. Can you talk about the importance/relevance of the frames within the context of the exhibition? 

EDEY: I was interested in interrogating the role that framing plays in my practice for this show. Consequently, Framework takes the motif of the window as the point of departure for a series of works exploring the potency of the window as a symbolic portal. The motif of the window by virtue of its transparency, its flat dimensionality and its frame, is predestined like few other motifs for fundamental reflection on the image and the process of seeing.

Installation photography by Stephen James. Courtesy the artist and Ginny on Frederick.

There’s a passage in Olivia Laing’s The Lonely City[: Adventures in the Art of Being Alone] I often revisit where she states that “windows are thought to be analogous to eyes, as both etymology (wind-eye) and function suggests.” This symbolic interplay between windows, frames and eyes seems the perfect avenue through which to create works that explore interior space and identity.

MONRO: It seems you are beginning to adopt a more immersive approach in the way you exhibit your work. Take the window pieces in Framework, for example, which feel more like installations. Is this something you are looking to explore further? 

EDEY: The process of seeing is so integral to the visual symbolism of the window, it felt essential that the works reflect each other, creating an exchange of looking within the space. I was conscious too of responding to the ceramic tiles of Ginny on Frederick. The framework of the grid forms the underlying structure of both the tapestries themselves and of the panel sash windows that house the drawings. The grids recurring and reflecting throughout the show feels immersive and deeply specific to this space.

MONRO: For Framework you have created beautiful woven jacquard tapestries which you have hand sewn with intricate pearls and glass beads. Can you tell me about this process and where your inspiration came from? 

EDEY: I was considering the role of glass within a window frame. In lieu of a sheet of glass, I wanted to cover the surface of the tapestry in a layer of glass through extensive hand-beading, akin to rainwater on glass panes. There are well over ten thousand beads across the tapestries! The beading is most dense in the highlights, with opalescent, transparent and pure white beads and irregular freshwater pearls creating a luster that echoes the bright light of the drawings. I really enjoyed working into the folds with metallic blacks and dark greens, so even the shadows glimmer. 

The exhibition is accompanied by the most magical original text ‘Soft Pastoral’ by poet Ella Frears, which opens with the line: The beads collected on the surface like condensation.” The connection she draws between the beading and beads of sweat adds a bodily dimension to the works that I just adore. 

MONRO: You are using the tapestry works to examine the window as the point of intersection between interior and exterior space. Can you tell me more about this?

EDEY: Deleuze discusses the transparency of the window as enforcing a two-way model of visuality: by framing a private view outward—the 'picture' window—and by framing a public view inward—the 'display' window.The works in the show are divided by these two realms of public and private, exterior and interior. 

The embroidered tapestry works navigate a controlled visibility. In these intimate ‘display windows,’ the curtains are drawn to the public stage, blurring the interior. The glass beads and freshwater pearls cover the surface, further obfuscating the act of seeing. Conversely, the idea of transparency and observation permeates the drawings in the show. Through the corporeal ‘picture windows,’ the sexual symbolism of spatial openings is explored. Signifiers of embodiment—eyes, mouths, loose sheets—wink and whisper across the anthropomorphic landscapes.

MONRO: Where will you be exhibiting next and do you have any plans to make new work? 

EDEY: I will be exhibiting a new series of works alongside Gal Schindler and Alexandra Metcalfe with Ginny on Frederick at NADA, New York in May. After that, I’m very excited to be working towards a two-person exhibition with Azadeh Elmizadeh at Seaview in Los Angeles and an exhibition with Eigen+Art Lab in Berlin later this year.

Framework is on view through April 22 @ Ginny on Frederick 91-93 Charterhouse St, Barbican, London

Installation photography by Stephen James. Courtesy the artist and Ginny on Frederick.