Automatic Assembly Actions: An Interview with ANAHITA RAZMI

Anahita Razmi is one of those artists that are tough to define, but all the same make shock waves that force us to take a deeper look inside ourselves. Ramzi, a video and performance artist based in Stuttgart, makes work that deals with issues concerning identity and gender by employing objects with a national and cultural significance; sometimes borrowing and citing the work of other high-profile artists. Working within the tradition of appropriation and re-enactment, Razmi detaches cultural symbols from their established meanings by employing them in unexpected situations and contexts. Her works, like the tongue-in-cheek Burquini which was designed for the swimming activities of Muslim women and the more serious Roof Piece Tehran, where she had 12 dancers dancing on the rooftops of different building in Tehran in a county where dance is illegal and artistic performance is forbidden. Ramzi, whose father is Iranian – her mother German – has a special connection with Iran and it’s panoply of struggles. On view now at Carbon 12 Gallery in Dubai, Ramzi’s solo exhibition Automatic Assembly Action, which opened with a performance RE / CUT PIECE, a modfied appropriation of Yoko Ono’s 1964 performance Cut Piece, will be open until March 14. Pas Un Autre got a chance to ask Razmi a few question about her artistic practice, her current show at Carbon 12 and what she has planned for the future. 

PAS UN AUTRE: When was the first time you realized you wanted to be an artist?

ANAHITA RAZMI: For me there was no decision of becoming an artist, it was more a progress within time. I studied media arts before continuing in fine arts, but  never became passionate about just editing or designing stuff. For me being an artist means dealing with a lot of risk, but also with an incredibly multifaceted field of themes and references. I don't think one can become tired of it.

AUTRE: What does it mean to be a female artist in the 21st century?

RAZMI: I wouldn't choose to speak generally, but at least for me I feel and hope that categories like male - female at least for artists working conditions become more and more irrelevant these days. My work still often deals with these categories in a broader sense, but I am trying to question stereotypes and preassigned images, rather than determining them.

AUTRE: Can you name some other female artists who inspire you and why?

RAZMI: My work is often referencing other female artists work, - for example I recently quoted Tracey Emin and Cindy Sherman. Anyhow, I am quite amenable for inspiration, I never choose to sit in my studio and work from a blank sheet of paper.

AUTRE: What do you think is the biggest spiritual quagmire for people in todayʼs times?

RAZMI: Dependancy on questionable values and rules. That deserves a bigger discussion however.

AUTRE: Is art important in politics….how can art spark political discourse?

RAZMI: I don't think art should at all be considered as something with a function. Anyhow, I still feel that it can be an independent factor questioning political situations and conditions within a society by activating discussions, thoughts and possible reconsiderations.

AUTRE: Some of your work has dealt with the politics and restrictions imposed on people living in Iran….is religion a problem or is it how people use it?

RAZMI: A lot of my work is making reference to the current situation in Iran. Anyhow I am never choosing to explain about the country, - I am more making reconciliations between existing images that are shifting between the Middle East and the West.

AUTRE: Your work is extremely multifaceted and people seem to have a plethora of ways to describe it – how would you describe your work?

RAZMI: I am happy to hear that, as I don't like my work to be pigeonholed. I am using different kinds of media and am not sticking to one method of producing my work. Still I think, one can find repeating conceptual strategies within my practice: appropriation of existing works and images, certain themes (like contemporary Iran) that repeatedly are dealt with.

AUTRE: Can you talk about what we can expect at your upcoming show at Carbon 12?

RAZMI: The show is my first solo exhibition at Carbon12 Dubai, so I am quite excited. It is titled Automatic Assembly Actions and features two new video installations, one photoseries and a textile work. I also did a performance during the opening, which involved the audience.

AUTRE: Whatʼs next?

RAZMI: My show Swing State will open mid february at Kunstverein Hanover, which will be accompanied by a publication. From april on I will be in residency in Los Angeles for 6 months working on a new project - really looking forward to that.

Text by Oliver Maxwell Kupper. Anahita Razmi Automatic Assembly Actions will be on view at Carbon 12 Gallery until March 14, 2013, Warehouse D37, Alserkal Avenue, Street 8, Al Quoz 1

Art And Ecstasy: An Interview With Artist Sara Falli

The artworks of Florence based Sara Falli are both mythic and phantasmagorical. They tell visual stories with simple, but complex devices a chaotic, dark, and beautiful world of strange creatures, women seemingly contorted with desire, and the veins of stained water color that conjure blood and ritual. Falli is telling us secrets with her brushstrokes, but keeps them deeply hidden in a labyrinth of multidimensionality. Falli has also published an autobiography, entitled Vita di Saragaia, which hints at a dysfunctional past which adds yet another layer.   

PAS UN AUTRE: When did you know you wanted to become an artist?

SARA FALLI: I began to think of myself as an artist in a very hazy way when I was 10. I noticed that art made me feel good and this happened before I even started to become aware of things... I really began without making a decision and it has become a need I cannot help but satisfy, otherwise I think I'd be a very sad person. However I started using the word "artist" to definemy status only ten years ago when I owned my first studio, after finishing my studies at the Academy of Fine Arts.

AUTRE: When did you start drawing in your current style?

FALLI: My style now is really just a stage that I am exploring, I do not know where it will take me, but I love to experiment and give myself new goals. I am very different when I work on canvas than when I work on paper, because as materials and type of paints change, I am very much guided by the impact of color now.

AUTRE: How would you describe your artworks?

FALLI: My works are anchors of an underground work that is within me. Those that I have been able to do are perhaps a thousandth part of what I would like to do; my job is to keep on trying to make visible to myself and others my underground world.

AUTRE: What are some of your inspirations/influences?

FALLI: I am inspired by everything that moves me and captures my interest. I place these feelings aside for a long time, then one day the whole or a part reaches out, always transformed by my use of color, for me the mediation through the matter is crucial, the ink pigments mixed with water, the smudge of graphite ... I do not know if I would be able to be a conceptual artist and never get my hands dirty, but one day it could be stimulating to try there too.

AUTRE: What do you think about when you are making art?

FALLI: When I create art I am either intractable or in ecstasy, almost "I can't draw a single line" or "I will do it, I am invincible". It takes me a while to find the right dimension, I need good music, space and time to "lose".

FALLI: In 2007 I wrote an autobiographical novel that was published by a major Italian publishing house. I had a very "offbeat" infancy, to use an euphemism, and I wanted to tell it. On the cover of the book there are 4 of my oil paintings; in that period I was painting people's objects, and those were my objects. Now besides painting I'm writing short stories.

AUTRE: Whats next?

FALLI: Then, for the future, I can only say that I will always be doing, never trying to reach a finality. I am terrified of finding myself at the finish, but the goal is not so much the finish, it is nothing but a mirage, you can see it only while walking.

You can find Sara Falli's book Vita di Saragaia here. You can also follow her on flickr to see new works.  Text by Oliver Maxwell Kupper for Pas Un Autre.

Suck them in with beauty, knock them out with the truth: An Interview with Kathe Burkhart

Clad in her signature all-black attire and plum-colored lipstick, with a pensive disposition and a laugh that can only be described as infectious, the artist Kathe Burkhart presides regally over the massive paintings and wooden haiku letters that fill her light-dappled, paint-spattered Brooklyn studio. Black-and-white stills from Elizabeth Taylor films, old love letters and lists of materials are pasted to the walls; tubes and cans of acrylic paint, mannequin parts and other random artistic accoutrements litter the desks and floors. Burkhart takes me on a tour through the studio—which is gargantuan by New York standards—first the room mainly occupied by her infamous Liz Taylor paintings, which are awe-inspiringly large in person; then the living room area, the walls of which are adorned with several of her nude photographs (mostly taken on a nude beach in Spain); then the bedroom, which houses her S&M Series—a collection of paintings of various medieval torture devices, each inspired by and named after a different ex-lover (“I stopped because I ran out of boyfriends!” Burkhart confesses); the “print room,” in which Burkhart keeps many of her prints, drawings and photographs from the pornography series (a collection of photos chronicling the changing window displays in Amsterdam’s red-light district sex shops). Since the mid-1980’s, Burkhart has been known throughout the art world and beyond as the original “bad girl” artist. Her work is political, nonconformist, deeply personal, acerbically witty and intensely provocative—one need only refer to her performance video piece American Woman (2001-2) in which the artist dressed herself in a burka made out of an American flag, then sat motionless in front of a screen onto which original footage from the September 11th terrorist attacks was projected; all the while blasting The Guess Who’s American Woman. Burkhart is arguably best known for her Liz Taylor series, a collection of iconic, extremely large-scale portraits of the notoriously audacious, often profligate violet-eyed screen siren (who Burkhart calls an “unapologetic hedonist”) interwoven with autobiographical elements from the artist’s own life. Drawing inspiration from actual film stills, Burkhart emblazons each Liz Taylor portrait with a different provocative phrase, making a tongue-in-cheek commentary on women’s sexual emancipation. Throughout the series, Liz oscillates between the roles of abject victim and dominatrix heroine, playing out each seemingly unshakeable stereotype that persists throughout Hollywood and the media. In Junkie, we find a middle-aged Liz on a street corner, draped in fur (made from dozens of real minks Burkhart glued to the canvas). On the dirty sidewalk surrounding Liz’s high-heeled feet, the artist has attached real syringes, used condoms, discarded heroin baggies, a Vicodin prescription label, pill bottles, razor blades, temporary tattoos, plastic croissants, a sterling silver spoon and cooker, an abortion flyer, a cervical cap and other miscellaneous paraphernalia. The word “JUNKIE” is stenciled in giant red block letters across the canvas. In Blueballs, Liz reclines seductively on a large brass bed with a dealt hand of tarot cards spread in front of her on the teal duvet. It’s the small, personal details Burkhart adds that bestow yet another layer of meaning upon the work— the ones I might not have even known were personal without speaking to the artist herself—the tarot card reading in front of Liz was Burkhart’s own actual reading; on the bedside table rests not only a stack of Burkhart’s own books but her then-boyfriend’s prescription for Cialis; in the upper right-hand corner of the wall behind the bed hangs a subtle framed painting that appears abstract upon first glance but is actually a scanned and printed photograph of what Burkhart calls “my strange hoo-hoo.” Burkhart is also a prolific writer—she has published three books of fiction and poetry (and, I might add, a series of chocolate haikus!) and has plans for a possible film project in the future—an adaptation of her novel Between the Lines, which she describes as “sort of the female Brokeback Mountain.” Much like her muse, Liz Taylor, Burkhart embodies the role of the noncompliant subject— utterly unapologetic for her own “unladylike appetites,” she breaks down accepted notions of femininity, reevaluating the role of the woman artist throughout her body of work.

ANNABEL GRAHAM: What is your conception of feminist art? How do you think perceptions of feminist art have changed since you first began your career as an artist, both for you and for the public?

KATHE BURKHART: Well, I think I’m an artist who happens to be a feminist. I don’t know what “feminist art” is anymore. I mean, it had a certain connotation in the 70’s and now, it just has a totally negative connotation…  I think that the more women are shown in the art world, we have more of a presence, but feminist issues, feminist art, feminism and the social field - the art world is just a reflection of the rest of the world. And we’re in a period of terrible retrenchment right now, where your generation has to think about the right to control your own body again, which to me is insane. In 1992, I did this installation called The Abortion Project, with the signatures of women who had had abortions, and you guys have to fight this still… On International Women’s Day I posted stuff on Facebook with it, I was like what happened in the intervening years, was the intervening generation asleep at the wheel, or what? What happened? George Bush, but women were still sexually active and maybe needed an abortion from time to time, no?

KENDALLE (Burkhart’s studio assistant): Not on his watch.

BURKHART: Right? [LAUGHS] That’s good! We’ll be putting that one in, Kendall… that was excellent… good call. So… I think that there’s a real negative connotation to the word [feminism], because we’re in a time of retrenchment, but that’s silly…

GRAHAM: Yeah. I mean, I think a lot of people equate the word “feminism” with bra-burning, men-hating…

BURKHART: That is so incredibly old-fashioned. I think that now we see feminist issues are being addressed in culture… in art, in movies, in literature, and the reason why is because women are consumers. That’s why. So parity will be built through that. But I do feel like the previous generation was maybe a little bit asleep at the wheel, because we have like half-hookers now, and that’s really sad. I would think that a young woman in 2012 would be able to buy her own cocktail, you know?

GRAHAM: Yeah. I don’t know if that’s quite the case yet.[LAUGHS] So what’s the climate like for women artists today? How has it changed?

BURKHART: We have more visibility but we still don’t command the same prices at auction as men do; women are still considered a “bargain.” You know what the new market is? Old women. So, if you don’t die, you’ve got a chance in your 80s to make a market.

GRAHAM: Wow. Okay. So there’s hope for us yet!

BURKHART: [LAUGHS] There’s hope! You can be Alice Neel. I always wonder, what the heck will I look like?

GRAHAM: It’s interesting to think about. You work with a number of different mediums; painting, writing, installation art. Would you say that you have a favorite, or one that you gravitate towards more than others? Do the different ones help you express different things?

BURKHART: Yeah. Different ones help me do different things. Come, we’ll take a small tour. So this is… we’re in the painting studio now. [We walk into the other half of the studio, where several of Burkhart’s photographs are hung] These are some of the nudes… This is funny. [She gestures towards a photograph of two men sleeping naked on a nude beach in Spain] These guys were sleeping… I went away, and came back, and they were still sleeping… [LAUGHS] Nice nuts, you know? So, having such a big space, I’m able to break up the bodies of work a lot more; I can really turn it into… [We walk into the bedroom. The walls are lined with paintings from Burkhart’s “Torture Series.”] TThese are all paintings from the Torture series, so these are all old boyfriends.

GRAHAM: So you title them with the ex-boyfriend’s name?

BURKHART: Yeah. First name only! There are more of these… but I stopped making them at a certain point because I ran out of guys. [LAUGHS] That could always change again. But I made these from about 1992 to 2000. [We walk into the next room].This is the “paper room,” where I have all my prints and stuff, but also photo prints are kept in here… This is the porno series… in Amsterdam. I started shooting them in the early 90’s. So I was really shooting porno shops in the Red Light district in Amsterdam, and the weird thing was that I had kept the negatives shelved because I couldn’t afford to print them for years, but I then I had access at NYU to make these prints, which was great, and I did a show with them in 2005.

GRAHAM: Wow. So you had no idea what they looked like until you printed them up?

BURKHART: I knew what they looked like, but not this big… and all the ones that were shot on film had to be meticulously cleaned, because they were full of dust and scratches… and then I started shooting digitally, and, you know, that took care of that. But the odd thing is that now, all of that’s online and there are fewer and fewer porno shops… they’re being overtaken by young clothing designers and stuff. The whole neighborhood’s being gentrified; people buy this stuff online now. So a whole visual culture is disappearing. Something that was at first kind of documenting my reaction to this, what seemed to be openness, but is really just commerce… started out that way, and then I realized, wow, I’m kind of documenting a moment in history that is going to disappear eventually as everything goes online. And now it looks like this. [Gestures towards a photograph of a “tasteful” window display in an Amsterdam sex shop] That was taken this summer, in that neighborhood.

GRAHAM: It looks like an installation piece, almost.

BURKHART: Doesn’t it? I know. Here we have your tasteful tit and ass prosthesis for rich trannies, or something. It’s got that… I mean, it’s still the surrealistic kind of mash-up, but it’s all… everything costs more. I’m going for a residency this summer at the Center for Contemporary Art in Majorca, so I’m going to shoot a ton more of these nudes. I’m going to be a photo machine. I am a camera.

[We go back into the painting studio through a secret passageway]

BURKHART: [Gesturing towards one of the Liz paintings involving a voodoo doll and pins] And this one has pins… Many many pins. You can really see how many if you look back here.

GRAHAM: Wow. Guess you have to handle that one with care. So… what’s your reaction to the perception of you as a “bad girl” artist?

BURKHART: Well, it really morphed into something that I didn’t intend very quickly. We didn’t have words like “gender nonconforming” when I was your age. You were gay or straight, or you didn’t exist, basically. Now, fortunately, we have that word, gender nonconforming, which encompasses sort of what I meant by being a “bad girl.” It was picked up and marketed… it was strange, it was like suddenly to be a bad girl was to be a lesbian. I didn’t get that, I mean, there are plenty of “good girl” lesbians. So, I wanted to represent a kind of woman who wasn’t represented, who wasn’t complicit, who was a noncompliant subject… and that’s what I meant by it, more or less. Gender nonconforming, a noncompliant subject with agency…  Liz Taylor’s a good container for me to dump all that personal history into, because she’s unashamed about having appetites… for sex, for food, for money… for all of the material things that we associate… with hedonism, really. So, in a sense, it was like an unapologetic hedonist, and a linking-up of a punk sort of resistance. It wasn’t about cowgirls, or lesbian mothers, or any of that… What happened was, I was on the cover of Flash Art, the article was called “Bad Girl Made Good,” it’s the first time that term was used in contemporary art. But then it was picked up on by the media and applied to artists like Lisa Yuskavage, Tracy Emin, etc...people who really wanted to be…'good'. So some women who basically wanted to be part of the tide seized upon the “bad girl” mantle, which also for me encompassed a bit of performativity; that the work would come out of the life, and for that to work,  the life had to be interesting. So it was all of those things and more, but it quickly spiraled out of control when the Bad Girl shows happened. So it was considered stupid… Laura Cottingham wrote an article called “How Many Bad Girls Does it Take to Screw In a Lightbulb?” and… it really spiraled out of control and became totally negative, of course. I mean, you say “bad boy” and people just snicker. Soon it became kind of feminist infighting. Like, “I’m not a bad girl, that’s stupid, whatever, I’m a prisspot intellectual. I’m neuter.” [LAUGHS]

GRAHAM: Can you really be “neuter” as an artist?

BURKHART: There is that kind of position. There’s a neuter position, women who are not attractive and so they can’t factor their sexuality into it, because they don’t have it, so they’re not threatening. So, when you’re a young woman you can have a lot of success with your sexuality up until you’re about 35 and you have power. So then it’s like, you have a little bit of power and you’re sexual and good looking and smart? That’s really fucking scary. So they put you out to pasture until you’re like 50, and don’t pay any attention to you.  That’s how it is. Because they’re figuring that you’re going to breed and leave the field. And if you don’t breed and leave the field, or if you breed and make money anyway, after you’re about 50 and you’re not dead yet, then they can… then you’re harvestable.

GRAHAM: So it’s a bleak future.

BURKHART: I’m sorry.

GRAHAM: No, it’s good to hear. My next question is about your Liz Taylor series. Can you tell me a bit about the concept behind the series, and how it’s maybe changed throughout the process of these… how many are there?

BURKHART: Oh, god. I don’t know. Three hundred and something? It’s been 25 or 30 years… Crazy. I don’t know how many I’ve got. There was a photograph, an advertisement from The Little Foxes, which was on stage in LA, and that was the very first Liz painting.

GRAHAM: And then from there, did you have the idea that you’d do a series?

BURKHART: No… I guess that’s when I started to collect the images. And then I did another one, and another one… you know, and then I kept going. But I was doing other things at the same time, of course. I was taking pictures and making videos and writing.

GRAHAM: So what is it about Liz Taylor that merits such extensive exploration?

BURKHART: Well, it’s a way to talk about myself without being really solipsistic, and to talk about the woman artist. She really represents a woman artist who continually played herself, so it’s completely performative, and, that’s what I pretty much do as an artist, is kind of unpack my own life through the work, but also to talk about the limited range of roles and representations of women. Things have changed a little bit… but not that much, clearly. We don’t have stars like that anymore. I mean, who plays themselves every time? That doesn’t exist. They’ll just play whatever role for money. It’s not like you’re following the star anymore in the same way. The star system’s all over. But what it spawned is that now everybody is a star, of course. Everybody is for sale, for free.  So celebrity culture… I mean, who knew how it would open up, the way it has? So I think that the series, in a way, anticipated that… tracking of ourselves that we do all the time now, how we refract ourselves through culture, through the movies or through what we see in the media. There was no YouTube, there was no Facebook or blogs… I mean, for example, for the film stills, I would go to the still store; I had to collect them. Now I can just do an image search and print them out. Of course, I still get books and stuff like that, but… she’s provided a way for me to talk about myself and also about media, and also to be able to make paintings when you’re not supposed to make paintings. Conceptual artists aren’t really supposed to make paintings, so there’s that too. When I was in school, painting was like the worst thing you could do. It was declared “dead,” you know? At the same time, a painting appreciates faster than a photograph, and gets the highest amount of money at an auction. So it’s kind of a “thumbing my nose” at all of that monumentality, and ideas about mastery. Am I making sense at all? [LAUGHS]

GRAHAM: You are! Definitely. [LAUGHS] You’re also a writer. How do you feel about writing versus visual art? What can you express through writing that you can’t through visual art?

BURKHART: The really personal stuff. [Painting] is a real process, I have to get the picture, and then I project it, and then there’s the painting part, and the collage part, and I have to put the word with it… but with writing, you know, I just write. I always go back and edit; I’m a fastidious editor. Writing’s great, all you need is a piece of paper and a pen. It’s much lower maintenance.  I’m able to do stuff in writing that would be too graphic visually, you know, problematic… and wouldn’t work. I mean, the only way that comes together is in the Haiku series, and those are made with chocolate letters… and there are a few in wood. This one is going to be… “What I want to do/ what I have to do and what/ I don’t want to do". It's the id, the ego, and the superego. This one will be in wood letters, so it’ll last.  The chocolate will melt or discolor. It’ll turn eventually… the milk chocolate will get white streaks, and the white will… parts of it will yellow… the white lasts longer, it’s nothing but sugar. The dark and the milk die the worst.

GRAHAM: Do people ever eat them?

BURKHART: Oh, you know, people kick them and break them. It was very interesting, I did this solo show in Belgium in September, and there was one broken letter, and this museum curator that I worked with was doing a speech or something, and you know, we worked our asses off for this installation; I got there, they had the opening in the afternoon, so I was late to my own opening… and he just started harping on the broken letter. Oh, it was just like… Oh, god. Like it had a special meaning or something. The special meaning was that the letter was broken and we didn’t have time to get another one. [LAUGHS]

GRAHAM: He was talking about it like it was supposed to be that way?

BURKHART: Yeah.

GRAHAM: That must have been interesting to listen to!

BURKHART: That’s why I try to teach my students to try and control the intention of your work, because of all these weird things that can happen that you totally cannot control. You can’t control what people are going to think anyhow.

GRAHAM: Yeah. People can read the weirdest things into art.

BURKHART: They certainly can. So in the haikus, I was able to find a visual form for the writing. That was important for me… but I can’t do it with narrative. I can’t do it with fiction. I write in between fiction and nonfiction anyway, and sometimes I write straight nonfiction. But the fiction is all drawing on life… it’s all true, so I guess it’s in between. I don’t know how I would use narrative in any other way than I have already. When [the Liz paintings] are all put together some day like they should be in a museum show, what will occur is that there will be a narrative of my life… and the people who really know me, who have worked closely with me, will know and will be able to talk about how the life informs the work. And that will be cool… and I actually had a thought, a great idea to do as a piece, to have an audio tour, but the audio tour would be just me reading stories from my books. I mean, it would be filthy sex,…  when I write about sex… I could never do it visually the way I write about it, or it would just look like… porn. And that wouldn’t work.

GRAHAM: Can you tell me a bit about your background? Where did you grow up?

BURKHART: I grew up in West Virginia. I should have never gotten out… most people never leave. It’s about an hour and a half away from Washington, in the Shenandoah Valley.

GRAHAM: When did you first realize you wanted to be an artist?

BURKHART: Oh, really young. Yeah. I mean, I learned to read early, so I started writing fairly early, and I started making art fairly early, and I directed plays that I wrote… so I guess that was the performative part of it very early on. I can’t remember why I stopped the play directing…

GRAHAM: Well, you can always pick it up again!

BURKHART: Correct. [LAUGHS] Well, there’s a movie in me yet. There’s one of my books that I’d like to adapt into a screenplay.

GRAHAM: Oh yeah? Which book?

BURKHART: Between the Lines, which is a book about my great aunt, who lived to be 100, and between 1927 and 1929 she received 79 love letters from a woman in South Carolina, so they had like a romantic friendship… or lesbian relationship, and I published a book in Paris with Hachette,and then a small section of it last year in Esopus… I’ll show it to you, it’s in the front… but it’s really like a female Brokeback Mountain story, so I’d love to make a real movie out of that. That’s a back-burner project. Gender radicals in the family, going all the way back.

GRAHAM: You should do it! So then how did you begin your career, where did you go to school…?

BURHART: Let’s see, I left West Virginia and went to University of Pittsburgh just for a semester… came back to West Virginia and went to Shepherd College, which has an okay art department, but it wasn’t big enough for me, so I applied to CalArts. I found out about the feminist art program… in the library of Shepherd College, I found this catalogue for CalArts, about the feminist art program, and I was like, oh, I want to do that! So of course the catalogue was old in the library, and by the time I called the school to find out if those people were teaching there, they were like, “Who? What program?” [LAUGHS] So there’s the answer to the feminist thing. “What? We only have men teaching here.” They didn’t say that, but that’s basically what it was. So, you know, I set my heart on that school and it was a total conceptual art boys’ club, it really was. There were very few women teaching there. You had to have a personal interview to get in… it was a big deal. They lost my portfolio, they rejected me the first time… so I went up there to meet with somebody and then finally they accepted me. So I guess I had two years of college, about, when I went into CalArts. I lost one year as a transfer student. And then I finished my BFA and got my MFA there too. So once I was there, it was like the citadel on the hill. I had an excellent studio, and I really developed my practice at CalArts; it was really hugely important in my development, and I still pretty much identify as what we call a “CalArtian.” [LAUGHS] There were two things that we called ourselves, the CalArtians and then the CalArts mafia. That’s still operative, because you have all of these wonderful people who came out of CalArts in those years. You have Mike Kelley, Tony Oursler, Steve Prina,Chris Williams, you know, they’re all guys, right? It’s crazy. Only a few chicks. Where are the women? So I get to be a CalArts token, kind of. There are other CalArts women, Ericka Beckman, etc..but we seem to get treated differently by the art world.

GRAHAM: And then you stayed in California for a while?

BURKHART: I stayed a year after school. And the scene in LA was really taking off then, and while I was in school I worked at LACE, Los Angeles Contemporary Exhibitions, which was a lot like artists’ space in those days, it was a very well-funded nonprofit artists’ organization. I started a bookshop there, and then I came to New York in ’85. I think I’ve had this space since ’86.

GRAHAM: Wow. So you live in the Netherlands part-time as well, what’s the difference between the artistic climate here and there? Can you compare the two?

BURKHART: It’s really different, and yet things are changing to make it more the same, in a sad way. You know, when all that “bad girl” stuff erupted, like ’94 or so… it’s funny because that was delayed… when that term was used, it was around the end of 1990, and then people picked it up around ’94. It’s funny how things linger, you know, in its original potent form, nobody wanted anything to do with it, but dilute it down a few years later and everybody wants to jump on the bandwagon, kind of. Around that time I left and started to immigrate to Holland. I was going back and forth, and spending more and more time there each year, and around ’95 I officially started to immigrate. And that’s when all that stuff took off here, and this market in figurative painting for people like John Currin, and all that stuff which I considered to be incredibly reactionary, and, you know, my work was too conceptual for that, it didn’t really fit in. So I found a lot of support in Holland, there’s a wonderful grant support there. I mean, I wouldn’t have been able to pay for my studio in New York if I hadn’t gotten Dutch grants. So they were incredibly supportive, they understood the critique of American culture, the sort of political stance in the work, the anti-capitalist stance… they got it, you know? That you could be personal and political at the same time, that it didn’t have to be prescriptive. So that was really freeing and great for me… also to be in a place that was seemingly much much more tolerant than the United States, and much cheaper to live, with a higher quality of life and a lower cost of living. It’s kind of like an escape from New York, so that’s been good. But things are changing there now, and they’re dismantling the support system for artists, and the individual grants may well be gone in four years. So I don’t know what’s going to happen, it’s very conservative there now, there’s a lot of anti-immigration sentiment there now, and that’s being extended to people who have dual citizenship, it’s being extended to artists… artists are the next to go, and that’s sad. I hope that the E.U. kicks in to put more money back into the system. Now they’re like, “We’re going to follow the American system.” I mean, what system? We don’t have one. So there, up until now you could have a career without having a big market. IT was possible. But now they want the market money too, and it’s kind of disgusting. It’s changing a lot. There’s a lot of support there though, because people are smart.

GRAHAM: Who are some of your favorite artists?

BURKHART: Louise Bourgeois… I just saw a beautiful Hans Bellmer show, can’t stop raving about it… Cady Noland, Barbara Kruger... and some of my favorite writers are Hélène Cixous and Clarice Lispector.

GRAHAM: Last question. What inspires you?

BURKHART: Popular culture, films, literature, daily life, relationships. Suck them in with beauty, knock them out with the truth…

Text and photography by Annabel Graham for Pas Un Autre

I LOVED YOU: An Interview With Richie Culver

Richie Culver: provocateur, bearded mystic raconteur, tattooed romantic, enigmatic rising contemporary British artist. Culver falls in line with some of the great rebels of creative expression that have made the United Kingdom a landscape of artistic rebellion for the past 40 years in contrast to its powdered wig, high tea, keep calm and carry on reputation. From the social dissatisfaction that gave birth to the punk movement, Vivienne Westwood, to the gothic angst of new wave, to Damien Hirst, to Tracey Emin, Culver is part of a cultural evolution of artists with extremely unique and inspiring ideas. Art has treated Culver well – almost as soon as he started exploring art as a career he was featured in a group show at the Tate Modern and now his list of collectors and demand for new work is growing exponentially. Culver was also recently invited by Eastpak to design a series of bags to support a charity alongside other artists such as The Smiths' Johnny Marr. Pas Un Autre contributor Christopher Lusher caught up with Richie Culver to chat about everything from the current state of the art world, his passion for music and the difficulties of living ones life as an artist. Lusher mentions, "It's only a matter of time before Culver catches fire stateside." 

CHRISTOPHER LUSHER: Being an artist working in London what do you see as the differences in the contemporary art scene there as opposed to the one in the States?

RICHIE CULVER: There are many differences! London is very much stuck in a time warp, the 1990's. Its really sad to see. It depresses me in fact. We all know the artists in question. I'm not disrespecting them! (well not all of them) They are all old now, I'm not saying age makes a difference, cos it doesn't. Great art is great art but times are changing, musics changing, fashion is changing. The YBA's [Young British Artists] paved the way – but paved it for who exactly? The bigger major contemporary galleries seem scared to bring a new crop through & when they have attempted to do so have failed miserably. I personally am a fan of Damien Hirst ( hate me nor love me for that ) but I just like what he does, I like him as a person. He causes controversy what ever he does. He is a working class lad from Bristol done good, but in this country we love to slag the ones, the pioneers off once, they get to a certain level which is a shame. Hirst is Hirst, he does his thing. You have Coventry, Emin to name but a few. They are all just still doing their thing. Good luck to them I say but its 2012 now not 1993. (thank fuck) I'm not gonna divulge into Bacon etc. as I see there works in a totally different light....In America on the other hand the art world is scattered with really interesting people and works which translate into the modern world we live in. Also the curators are far more open minded and slightly more youthful, willing to take a chance of the likes of Dan Colen at the Gagosian Gallery. Dan is a fantastic painter & continues to do his thing. Once all that "Warhols Children" died down Dan continued to make strong work and shows. Scott Campbell for instance is another amazing young artist who is moving things forward. Of course you have the not so good artists such as Nate Lowman, whos work is neither here nor there. I'm sure he is s nice guy and all but his work strikes no chords for me. Agathe Snow is great. I'm not too clued up on Dash Snows work but I shall delve deeper. In a nut shell I see the NY scene as much more open to new ideas and the galleries & curators are much much more on the ball than over here in London. Their moving things in the right direction. London unfortunately is still stuck and wanking over pieces that were made over 20 years ago. LET GO FOR FUCKS SAKE! There are some realy cool artists & photographers living in London at the moment. To re cap ... Londons still in the ice age .. NY is daring to change the game and give young talented artists shows in historical galleries. The past is gone now. GONE.

LUSHER: Do you draw any inspiration from the young American art scene? If so, from who?

CULVER: I dont draw inspiration from anything but personal experiences. Being hung upside down from my ankles on the 34th floor was one of them....but back to young American artists, there's so many I hate (not personally)... I love as I said Scott Campbells work, always did even before we became mates. He is doing something totally different. My mate Jose Parla is doing his thing and such a lovely guy! Dan Colen is a great painter for sure! There used to be so many of them now I can only think of a few. Asger Carlsen is good. I'm not gonna even go into the street side of things. That's kinda joke at the moment. Even photographers, they're all way past their sell by date. It really is all in London now when it comes to artists / photographers under the age of 35 but they're not getting the scope they need. It's young and fresh. Like never before.

LUSHER: Do you find it difficult to earn a living as an artist?

CULVER: I was finding it hard for awhile but I now have a strong driven team behind me who all have the same vision I do. Since I had my Jesse Owens piece in the Tate Modern its all just fallen into place really quickly. My prices for my photography have rocketed so much its hard to keep up with. Same with my "I loved you" paintings!! It's unreal. I now only do a certain amount per year because the orders were getting silly. My main talent is painting. I've kinda kept that for last. I'm super excited for the world to see them. But no I don't find it hard anymore. I have a huge collectors list, ranging from musicians, art collectors, actors, government people and mates. As soon as word gets out I've finished a set of photos, collages or Polaroids etc. they have usually all sold which makes it hard to work towards the next show. I usually sneak off to my mates studio in the country side with no phone then hide them before they get hung. For whatever reason my work is in demand at the moment especially my photos, my collages and my "I loved you" painting. I'm bracing myself for my first collection of painting. That will be ready for next year though.

LUSHER: If you weren't involved in the arts what other career would you have chosen or has that ever been an option?

CULVER: If I were not an artist I'd probably be a stray street cat. Hustling and telling peeps I'm gonna be starting a band and stuff. Shoplifting, dead or in prison.

LUSHER: Describe your process. Is there any specific routine or is it more of a spontaneous action? How much forethought goes into your works?

CULVER: None. I get an idea and run with it down the street with a stolen TV in my hand.

LUSHER: Alot of your work has a relation to sports. What is the genesis for this or the ideas behind it?

CULVER: I love sport. Boxing. I love football too. I like bare knuckle fighting.

LUSHER: I know your a big music lover. What do you usually have playing in your flat or when you create? Any up and coming musicians we should know about?

CULVER: I'm listening to Death Grips new record, Charlie Parker, Kilo Kish, Joey Bada$$$, Capital Steez , Fila Brazillia , Bullet Nuts, Das Racist, Gil Scot Heron, Boldy James, Mr Muthafuck Esquire ,Waka Flokka, Danny Brown, ( shout out to my good mates now) - Eliot Sumner, Adele, Paloma Faith, Hurts,The Macabees,Tribes, Liam Bailey, Jack Penate, Jai Paul, The Weeknd, GG Allin, Miles Davis etc.

LUSHER: Whats lined up for the future for you project and gallery wise?

CULVER: So much. Shows in LA, NY, two shows in London, Berlin, Oslo, Rome, Barcelona. There's loads more but I can't remember! Thanks for having me! Fo real...

You can follow Richie Culver at his website. Text by Christopher Lusherfor Pas Un Autre.

The MEDIUM IS THE MEDIUM: An Interview with WINSTON CHMIELINSKI

On a bitterly cold day in mid-February, Winston Chmielinski is nestled in a giant armchair at a corner table in The Bowery Hotel’s plush lobby area, a room festooned with decadent tapestries, mahogany detailing, oriental rugs, large vases full of peacock feathers and multiple blazing fireplaces. Among the guests lounging in the lobby today are Charlotte Ronson and Emma Roberts, along with a number of other semi-recognizable characters involved in the arts (it is New York Fashion Week, after all). The lithe and statuesque Chmielinski is halfway through Gilles Deleuze’s The Logic of Sensation, a philosophical treatise on Francis Bacon’s work—having graduated recently from NYU’s Gallatin School of Individualized Study with an interdisciplinary degree in philosophy and creative writing, he is characteristically intrigued by the theory behind the practice. A self-professed “painter’s painter,” the young Boston-born artist has already begun to carve out a name for himself within the vast landscape of the international art world. His sensual, evocative portraits feature broad, gestural swathes of vibrant color that serve to both define and obscure the forms he deals with. His work treads the line between representation and abstraction—his impulsive brushstrokes and purposeful censorship of those “recognizable” elements of the figures he paints contrast with the unquestionably lifelike quality he achieves in each work, creating a sort of harmonious discord—a dreamlike, ethereal ambiance tinged at the edges with a suggestion of the uncanny. I sat down at the Bowery with the contemplative, eloquent Chmielinski to talk about his artistic process, sources of inspiration, upbringing, passion for travel, and plans for the future (a residency in Antwerp may be in the works).

ANNABEL GRAHAM: Has your aesthetic developed and changed over time? Your paintings have this intensely otherworldly quality, and your forms are both defined and obscured at the same time. Has that developed or has that always been the style of your work?

WINSTON CHMIELINSKI: It’s developed on a subtle level. I think if you look at my work from high school until now, I’ve always concentrated on figures, and they’ve always been figures that I don’t know. But the way that my obscuring and defining has evolved, I think, is that I used to paint figures and then obscure them after the fact. And that was a way for me to rudimentarily censor out the recognizable elements of somebody, and kind of give myself the space within a figure, or actually on top of a figure, to have abstract explorations, to just kind of go for it and really involve myself with the process of painting as opposed to the rendering.

"Man Woman Bird," Winston Chmielinski

GRAHAM: So would you say the process is more of concern to you than the rendering?

CHMIELINSKI: I would say I’m a “form over content” person. So the way that that’s changed over time is that… as soon as I realized that it became more of a formula, you know, rendering a face and then putting something on top of it, or putting an abstract explosion around a face instead of painting the body, I wanted to incorporate all of that fluidity into the actual initial painting itself. So, you know, deforming a face. Or deforming a body, and using that blank canvas—that first impulsive brushstroke on a blank canvas as the final product, as opposed to polishing and polishing. So, to me it’s changed a lot. And I think that people—there is a divide within my audience, between people who really like the early work and people who like the later work. And one funny thing that’s happened is… when I first started, I would get approached for commissions, and people would see me as a portrait artist, first and foremost, so there would be people who’d be like, “Can you paint my children?” or “Can you paint my dog?” and I don’t really get that anymore… It’s amazing, I mean it’s interesting when someone thinks that you’d want to do that. They always get tedious. And I mean, I guess that’s the commercial part, like if you want to do commercial work and support yourself, but when you don’t want to paint something, it’s more than impossible, because painting is my whole language, so it’s like having to write, like, a sex romance novel, or something, when I’m into poetry… you know, it just doesn’t work. But that’s kind of changed. Now people know that I won’t flatter them to begin with, so I don’t really get too many commissions for that reason anymore.

GRAHAM: Who or what inspires you? Anything at all. Or rather, are there certain things that you think about when you’re beginning a painting? Certain ideas that influence your work?

CHMIELINSKI: As someone who’s always painted, I’ve been highly considerate of, you know, the role of painting within the art world and within my own life, and I think that I’m coming to a point now where I’m embracing painting as a very specific language that can open out onto everything. And it’s okay that I’m a painter. And I think it’s taken a lot of time for me just to reach that point, where it’s like, you know, painting is okay. It’s not stupid, it’s fine.

GRAHAM: Right. Because there’s so much pressure nowadays to do installation work, and video…

CHMIELINSKI: Exactly. And to just be a Renaissance man in a contemporary landscape. I think that the one thing that I’ve embraced also is that I’m drawing from everything that isn’t painting. So I’ve realized that… when I think of the art that I do for myself, as opposed to painting, which is like a face… It’s what people see… I have these strange collections of images I take of street trash and forms that to me are evocative, and all those things are things that I would never show people. You know, I just have these huge gigabyte drives of just images… weird images of everything, and I’m always snapping pictures and reading a lot… I find that my inspirations just kind of coalesce into this manageable 2D surface, in which I can just have a composition and have it completed there. But my greatest inspirations come from masters of… this is going to sound really abstract, but there are certain things I’ll hear… certain composers or musicians or films, that just come off as “perfect” for me. And I’m so inspired by this idea that within one piece of art there can be perfection. Just to name a few… there are [Francis] Bacon paintings… Of course he probably sees something that he would like to develop within his painting process, but to me that painting itself is perfect.

GRAHAM: Is there a specific Bacon painting you had in mind?

CHMIELINSKI: There’s this painting called Jet of Water. I mean, I love his work, how he places a figure inside of a plane and all that stuff, but I think with Jet of Water, this is one of his last paintings, he completely escaped the human figure and… it was like he reached another stage. He had this immense sensation and movement, but within a form that wasn’t human. I think that to me right now, as a figure painter grappling with the same idea of, “How do you paint something that isn’t narrative but that is full of sensation without being literal?” And he managed to do that with Jet of Water. That’s a goal for me as well… I can’t follow in his footsteps, but it shows that it’s at least possible. And it’s really nice.

GRAHAM: Can you talk a bit about your color scheme and what role color plays for you?

CHMIELINSKI: I think that for me, color is what texture is for other painters. If you see my paintings in person, they’re very thin…

GRAHAM: Do you paint with oil or acrylic?

CHMIELINSKI: I use both. For acrylics, I water them down to the point where they’re like watercolor consistency, and then I get an almost plastic luminosity from just the thinness of it, and the white canvas showing through. And then with oils, I’ve just started using oils on top of acrylics, where I know the paint’s going to be thicker and I don’t want it to look plastic. And also of course, the handling is different—with oils you can go back and really polish stuff, whereas with acrylics it gets… mucky and weird. But I would say that I’m more of a colorist, so a lot of what I end up doing when I’m painting is balancing extremes of color, and I think that that’s what gives my paintings dimension, because I really… I’ve never been one to slop paint on, I’ve always been quite reserved with the amount of paint, so the color kind of compensates for that.

GRAHAM: When you begin painting, do you set out with a particular idea in mind of what you think it might look like, or a color in mind? Or does it form as you go?

CHMIELINSKI: I do. I need a lot of guidance while I paint, so I actually try… I always use a source image, and I try to obfuscate it as much as possible so there are moments of me incorporating accidentals and leaps of faith while I paint, but in terms of having a kind of structure on which to kind of load that freedom while painting, I create source imagery from collages. So I’ll take a lot of elements and make sure that they work together, and what I’ve been doing recently is I’ll create collages… I think to go back to that idea of “perfect images,” there have been times when I’ve created something as a source image, but it’s been so cool on its own that when I tried to paint it, the elements that I liked were lost, and the things that remained were like a skeleton, and it didn’t have any of that movement that I like to keep or center things around. So now what I do is I make sure that the source imagery is great but it’s not perfect, and then I hope that in the translation, or the transliteration, it’ll kind of complete itself.

"Portrait 18" - detail - Winston Chmielinski

GRAHAM: What time of day do you work best? Morning, late night…?

CHMIELINSKI: This is actually a really big problem for me. [LAUGHS] I have no good schedule. I’ve found that my best time is in the morning, and that’s usually before I get a coffee, because coffee makes me want to listen to music. And then when I listen to music I want to dance or something, so I think if I wake up and have breakfast… that would be the best time to start painting for me. Also late at night, my contacts fall out, and I hate wearing glasses while I paint…

GRAHAM: Really?

CHMIELINSKI: Yeah. It’s so weird, like the little tiny things that you can see that are in your periphery kind of pull… they kind of weight the process. So even when I’m looking at my source imagery, if there’s a border on it, it completely changes how I would grapple with the composition. It’s just these weird things that I’ve started to become really sensitive to, and having your contact fog up or get sticky is probably the most distracting thing in the world for painting.

GRAHAM: Can you tell us a bit about your background? Where did you grow up, how did you “find” art, how did your love of art and painting develop?

CHMIELINSKI: I grew up in Boston, and originally… well, I played a lot of computer games, like a lot of computer games, and I had always been doodling, but I think while I gamed I was doodling a lot of swords, and elves and stuff, so I thought that I wanted to be a concept artist, and then… I don’t think that attraction to the fantasy world has ever ended. But maybe around when I was a junior in high school was when I first started painting, and it was because I was so lackluster at every other extracurricular activity. My school required that we played two sports out of the year, so I would do them, but I was so, again, lackluster at these things that… I wanted to be known for something, and I wasn’t, so when I started painting, it was the first time I ever got, like, a pat on the back. So there was that support from one teacher, and I kind of just went with it. I guess it was a good environment to latch onto something, and so I latched onto painting. I’ve always been really liberal with my colors, and I think that that’s one thing that doesn’t normally happen when you’re in this sort of classroom environment… you have cheap oils, and you’re told to paint this. There’s a kind of “high school brushwork” that’s very tiny and meticulous, and I’ve always been impulsive and impatient, so I just kind of went for it, and that’s turned into what I embrace now.

GRAHAM: So how did you begin to launch yourself in the world as a young artist? What was the turning point for you, when you went from being a student to being more recognized in the art world?

CHMIELINSKI: I would say having an online presence early on was probably what gave me the idea that I could do this for a living. I joined a few of those art portfolio communities, and I just got a lot of good feedback from them. My mother’s actually a pastel artist, and she’s involved in more of a local art scene in Boston; she does fairs and things… and in the neighborhood where I was living when I was in high school, Jamaica Plain, they have this monthly art open studio thing, so I kind of just submitted my art to the city arts council and they gave me a little show, and I sold work there for the first time. And it was insane, because my dad’s a lawyer, so he was like, “Okay, price it high.” And my paintings sold for quite a bit of money, and then this one collector bought like thirteen pieces… and all of a sudden, I had a savings, like a pretty nice savings. And so I ended up going… as soon as I graduated from high school, I took a year and a half and went to Paris, and there I kind of pretended that I was an artist. And I think that gave me the confidence to kind of just say, okay, I can go somewhere and just do this, and from the get-go, present myself as somebody who, you know, paints, and be taken seriously. And because I haven’t really done anything else, maybe it’s out of ignorance that I’m still doing it, I don’t know.

GRAHAM: When you went to Paris, were you doing a program?

CHMIELINSKI: I enrolled in a third-party study abroad program, and it was a French language, contemporary art kind of coursework thing. I ended up leaving the program because it was so overpriced for what we were getting, and worked in a bar… painted out of this really shitty apartment near Bastille on the fifth floor. It was a rooftop thing… I guess they call it sous les toits, or “under the roof.” I couldn’t stand up, I had to like sit down and shower. It was super intense, my parents of course were like offended… they were like, “How could you do this? This is disgusting!” But I painted there, and the one good thing was that I had this amazing skylight, so I always had really nice sunlight for painting. And so I just did that for a while.

GRAHAM: What bar did you work at?

CHMIELINSKI: I worked at a bar in the Marais called Le Feeling.Super tacky bar. I tell people now because it’s funny. If anyone’s ever been in that district, it’s like the one bar that you never go into. You literally walk by and you’re like, how could that place still be in business? And I got hired because they just lost their… they called it their “one ethnic employee.” So they were like, “Come in! You’re underage, that’s fine, just don’t tell anybody…” I learned a lot of really bad French there.  [LAUGHS]

GRAHAM: Who are some of your favorite artists?

CHMIELINSKI: Francis Bacon… I really like Kirchner, this lady Maria Lassnig… she uses a lot of white space too, and has these kind of deformed figures. I mean, they’re all within the same school, I think. I like some obvious ones, like Egon Schiele… I really like De Kooning. He has so many perfect paintings… he’s a painter’s painter. I saw his exhibit at MoMA twice. It blew my mind. It’s amazing… it’s also amazing how much these people have produced. I’ve realized lately that there’s no shortcut to developing your work. You have to do this every day, and you have to just keep going and going and going, and then you’ll find a way to satisfy yourself as you go along.

GRAHAM: Do you have one seminal piece of your own that’s your favorite, or you feel defines your aesthetic?

CHMIELINSKI: That’s actually a really good question. There are ones that I know people will like. So if I’m meeting someone for the first time, and I say I’m an artist, and they say “What do you do?” and I whip out my phone, I’ll probably show them this painting called Man Woman Bird, because I think it’s a good mix of. It was a very successful transition from rendering beautifully and having amazing interplay of colors and shapes and things. My personal favorite work tends to be… the subject matter tends to be a little bit abrasive. It’s funny to me because I definitely don’t arbitrarily choose the images that I do, but I tend to just deal with the forms and then when people see it, the first thing they see is something extremely sexual, or… and I think that it’s a good pointer for me because I want to get away from the literalness of what people can see in my paintings. So I recently did a painting for Envoy Enterprises, which is the gallery that I show for now, and it’s called… it was for this show called Containers. And I really like that painting, so I would say that, out of my recent work. It’s called Large. It should be on my website.

GRAHAM: What’s it of?

CHMIELINSKI: The image is of this lady… it’s a full figure, the only thing that’s cut out is the foot, part of the foot is cut off, but I really like that the whole figure is there, I think that, to kind of sidetrack a little bit, I think that when you have the whole figure, you can really  deform it, because you have all the parts. So it would still make sense that it’s a figure, whereas when it’s just a cropped bust, or a face… then it’s dead. You can’t deform it too much or else it won’t be anything.  But in order to do these full figures, you need space…

GRAHAM: What’s the scale of your work?

CHMIELINSKI: It’s getting bigger, it’s normally from like two or three feet on a side, all the way up to six feet. But the six-foot stuff, I’m just starting to do it now, because it involves making my own canvases, being in Boston, where I’m painting out of right now… but I never want to go back to being forced to paint small. I really, really like what you can do with a large surface.

GRAHAM: Any future ideas or projects that you have in mind?

CHMIELINSKI: Yeah. Well, I’m trying to get into residencies right now, so my idea is to leave New York, where I know that my lack of self-control is kind of… it’s delaying my development as an artist. And it’s been amazing, I’ve met good people, I joined the gallery Envoy, on Chrystie and Delancey, so that’s a liaison. So my next step is to get out… hopefully not have to pay for it, if I get these residencies, they’ll give me a stipend or whatever, and then just work on my art until I feel like I’m ready to get into an MFA program. I’d like to have that studio program, just because I’ve never done it, and I think that it is an important place to have a think tank of ideas and talk with other artists. In terms of actual specific development in my own painting, I think that I’m on the right track, so I just want to see where that goes.

GRAHAM: So you’ve been living in New York since you graduated from NYU?

CHMIELINSKI: I’ve been living here since NYU started, so… in total, it’s been five and a half years.

GRAHAM: Do you think you’d want to go back to Boston?

CHMIELINSKI: I think that I need to leave the United States. I’m trying right now to get into a two-year residency in Amsterdam. If that doesn’t work out, then I’m going to try for one in Japan. And then, for living after the fact, I’m kind of… I kind of just jump into things, so I’ve been looking at the artists and designers who live in Antwerp, and I know nothing about the place except that it’s small. I think it would be really nice, and I like how across the board of fashion and art, there’s a really nice embrace of both beauty and challenging ideas, and so it’s approachable but it’s also grappling… it’s also pushing the line subtly, which I think is also my inclination. I like that it’s small, and I can’t get too lost, and I also like that temperament there. It’s kind of like the Northeast, but it also has a richer culture.

GRAHAM: Last question. Do you have a few words that you would use to describe your aesthetic?

CHMIELINSKI: Yeah. “Sensation”… I have to throw “figure” in there. I don’t like the word “abstract,” so “exact,” “clean,” “painterly”… I guess… Oh, I hate that word actually. I hate the word “painterly.” But I really think that I am a painter’s painter. So I guess it’s painterly. But I hate the word.

Text and photography by Annabel Graham for Pas Un Autre. Visit Winston Chmielinsky's website to view more of his artwork.

(Annabel Graham is a photographer and writer who travels regularly between Los Angeles, New York, and Paris – she has worked for Interview Magazine as well as the Paris Review, and she is a regular contributor to Pas Un Autre and Autre Quarterly. Read all here articles for Pas Un Autre here)

"High Tide," Winston Chmielinski

Crime & Love: An Interview with Maxwell Snow

You'd think by the look of things that artist Maxwell Snow's outlook on life is decidedly grim, but amidst the decay and the funereal macabre lies a deep curiosity about what it means to really be alive. His artistic oeuvre is a documentation of sorts of life's constant and cruel reminder of its strange impermanence, from the grim-reaperesque portraits of hooded KKK members, to his stark black and white imagery of skulls, crosses, coffins, and girls tied to railway tracks, to a headstone in a recent series that reads, "Wish you were here." However, Snow, who is based in New York City, seems fastidiously intentional about his philosophies on life and death. There is a sense that Snow subscribes to the notion that the soul lives forever and the body is like a some sort of racing motorcycle and we're all blowing down the highway at 120 miles an hour and we might as well crash into the wall at full speed in a heap of burning metal than at a slow meaningless sputter. Snow's new series 100 Headless Women, which will be on view this March at the Kathleen Cullen gallery in New York, explores this notion further by turning the gallery walls into a mausoleum with a selection of ghostly mugshots, black and white photographs of statues of saints who were doused in acid to obscure their features, and a series of portraits of nude women with their faces blackened out with a whip of etching ink in order "[to wrap them] in a cloak of anonymity to seal their singular identities….[so] the viewer is asked to focus on the collection group and devise a story within." I got a chance to ask Maxwell Snow a few questions about death, life, the afterlife, his inspirations, and a run down on what his new show is all about. Read interview after the jump and see selections from the new series.

PAS UN AUTRE: A lot of your work seems to be seeped in the mythologies of death and the afterlife – where do these allusions to death and darkness come from?

MAXWELL SNOW: Death is ever present. Human beings for as long as they have been on this planet, have been fascinated with the afterlife. I would say for good reason. It is a part of almost every story. In mythology, heroes and saints are defined by how they die as much as by how they live, Artistic representations of the end of life stimulate my curiosity. As a child I was always interested in stories of great men and I continue to be inspired by the hero’s journey. Death is a mystery. Einstein said, “The most beautiful thing we can experience is the mysterious.” Death is beautiful. No one likes to talk about it, people want to sanitize the idea of death because they are afraid of it. People fixate on the physical side of it and not the metaphysical. You cannot erase energy you can only change its form. The soul doesn’t die it just takes its clothes off at the end.

AUTRE: What do you expect the afterlife to be like?

SNOW: If its hell its Time Square but I imagine the conversation there will be more interesting than anywhere else.

AUTRE: You started to pop up on the gallery circuit around 2008 - have you always been such a consummate artist?

SNOW: Thank you for that but satisfaction with my work is elusive. There is no such thing as consummation. I am always striving for an imaginary plateau that can never be reached. Always looking for perfection, though impossible, I aim for it. I want to make things that resonate with the universe.

AUTRE: Where does the outlaw persona come from - what is it about the American outlaw?

SNOW: I suppose it has always been my nature to question authority. Crime and love go hand in hand.

AUTRE: Who are some of your favorite American outlaws?

SNOW: Billy The Kid.

"Crime and love go hand in hand."

AUTRE: There is a quote in the press release for your new series of photographs called 100 Headless Women that says something to the effect that death is a "territory unknown to the living, and thus can be whatever we make of it" - can you talk a little bit about that and the new series?

SNOW: It’s the ultimate mystery and who doesn’t love a good mystery? This series is about stripping perspective in order to force it into new channels of awareness. How do we see the other? What are we looking at? What are we looking for? Most importantly, what are we missing? When the eyes and face are taken away you are forced to redirect. You almost frantically search for an anchor for your view, a place for your eye to rest. The place where the information can be appropriated. The subjects are naked, eyes completely obscured. I expect that perhaps the viewer will experience is a form of cognitive dissidence that shakes them up. It puts you off kilter and off balance. The only way you can expand on your conciousness is to question the way you do things now.

AUTRE: Who are some of your biggest artistic inspirations?

SNOW: The surrealists and the old masters.

AUTRE: Whats next?

SNOW: The undiscovered country.

Maxwell Snow's100 Headless Women will be on view at Kathleen Cullen Fine Artsin New York from March 3 to April 7, 2012. Text by Oliver Maxwell Kupper for Pas Un Autre

[INTERVIEW] Beware of Ojo Señor!

German physician Franz Anton Mesmer theorized that there was a natural energetic transference that occurred between all animated and inanimate objects that he called magnétisme animal (animal magnetism) and other spiritual forces often grouped together as mesmerism. Thusly, we arrive at the word mesmerize.  Ojo Señor!, a Barcelona based art collective have take to the streets with their mesmerizing wheat-pasted posters of haunting children, as well as a series inspired by Edgar Allan Poe, with glowing eyes.  But Ojo's intentions might be far more sinister – Ojo Señor! wants to control your mind. Pas Un Autre got in touch with Ojo Señor! to learn more about their diabolical plan for world domination. Read interview after the jump.

Is there one of you or many of you? Who is Ojo Senor? People usually use the word "collective". But, the thing is that Ojo Señor! is the one watching and stalking out there in the darkness, or the one standing totally hypnotized in front of him, or even the one who steals the LEDS [Ojo Señor! used LED lights to illuminate the eyes]  when nobody's looking. It is not about us.

Where did the idea to incorporate LED lights into the posters come from? Kids from Village of the Damned lost their powers when they were flattened by the printer. So we were forced to bring them back to life. This is the least we could do for having them working for us out on the streets. But the whole idea came up to us because of a sneaky shiny eyed cats stearing at us at night. So we started to talk about it and then we remembered a movie about kids controlling people's mind (Village of the Damned).

What are some of your inspirations or influences? The characters you see and will see staring on the walls.

How long have you been doing this particular project? We've been 4 months working on it, but Ojo Señor! took an entire month; you know...vacations and stuff.

How long have you been putting your art out there in this medium? This is Ojo Señor!'s first time.

Does you have a particular political or social message? Or any message for that matter? Yeah, BEWARE!

I guess getting in trouble for the whole street art thing is always a risk - any close calls or worse? Luckily, no.

What you think about mainstream popularity and commercialization of street art? Just the same way about making art from mainstreamed streets and commercial popularity. We havent thought of that. There's so much music to listen to. But it is really ironic to bring that up. Why else would you bomb the whole city with your name but to get some attention.

Whats the master plan? Control them, to control you, to control yourself. Summarizing...Control the whole world, with the less effort possible. Pretty basic economics.

OJOSR.TUMBLR.COM

text by Oliver Maxwell Kupper

Not Taking the Piss: An Interview with The Rodnik Band

Lets tap into the strange and brilliant mind of Philip Colbert–designer and founder of The Rodnik Band. Marketed as an "ironic pop band," Colbert has built a bridge between art and fashion, à la Yves Saint Laurent's Mondrian dress or Peggy Guggenheim's Calder earrings. The Rodnik's Band's latest collection, "Venus in Sequins," which saw its debut at London Fashion week, is a tongue in cheek, satirical exploration of some of the most iconic works of art  sartorially adapted into incredibly intricate wearable sculptures. At face value, Colbert's designs are comical and verge on the absurd, but on a deeper, subatomic level they are definitive statements that respond to the basic foundations of the business of making art and fashion. And as if to validate, or maybe offer whiffs of irony, Colbert's wearable art has been getting the approving nod from industry giants such Ana Wintour to Karl Lagerfeld.  Ironic because Colbert is seemingly lampooning the lavish ridiculousness of fashion, especially couture, that designers like Lagerfeld have helped define.  

After studying philosophy and art history from St. Andrews University, Colbert went into the business of selling Russian scarves and in 2005 founded the Rodnik Band with no formal fashion training.  After six years of chopping his axe as a designer in the cut throat arena of mainstream fashion, with his collections showing around the world and carried by the best retailers, Colbert was seeking more meaning–in essence "....to create a more meaningful approach to fashion. [And] was less interested in the trend of fashion for fashion sake, the smoke and mirrors style of trend based fashion, which is repetitive, cyclical, and often devoid of meaning."  As we were still curious, Pas Un Autre asked Philip a few questions about art, pop culture, fashion, and The Rodnik Band.

The Rodnik Band is not presented as a traditional fashion label, but as a band. Why is that?

I present the label as a Band, because I was inspired to break the mould and present fashion in a new way. I was inspired by the cross over between fashion and music, and wanted to create a new cross over concept.

Can you tell me a little about your current collection, Venus in Sequins?

I wanted my artwork dresses to sparkle so they are made using intense sequin embroidery, which takes over three weeks of hand work per dress. I wanted to created wearable POP art with requisite hand crafted detail. They are a hybrid product, they stand in no mans land between the two established genres of art and fashion. I see them as a step in establishing a new conception of clothing as wearable art. I was inspired to create clothing with clear artistic expression. I found good past examples of this concept in the Ballet Rus, where Picasso and De Chirico designed costumes which are unquestionably great artworks, and take their painting styles into a different and exciting dimension. The graphical style of the dresses are unique as I create my own artwork interpretations of each inspiration (such as the soup can) and create lino block print to simplify and recreate the image by my own hand, allowing mistakes and giving the work my visual identity. The Naive black lines create a more satirical rendition on the idea and add a sense of humor. Sequin work is then added on top of the print artwork to make it sparkle. I use mostly silk, such as Duchess Satins and Georgette's, and Cashmere as a base. Then hand sew the sequin work on top.

On your website you say that you are inspired by Marcel Duchamp and Pop Art. Andy Warhol said in an interview once that "Pop art is about liking things." Its fairly vague, but what do you think he meant by that?

I was interested in the way POP art communicates, unlike many art forms it it relevant and accessible to people from all walks of life, it draws inspiration from the culture we live in, and is a very strong form of visual communication, it is essentially very democratic and connected with peoples lives. Similarly I think Warhols quote may have meant that it is a positive form of artistic expression.

"I feel the industry takes itself to seriously

and is in danger of missing the creative spirit

that makes it a higher art form

with expression."

If Marcel Duchamp were alive today what would he think of art in the 21st century?

If Duchamp were alive today, he would probably start painting like like the old masters, I remember a quote, which goes something like, "those that created Religion would be the same people who tear it down".

Pop Art is a reaction to current popular culture or the zeitgeist.  The Rodnik Band borrows from a lot of zeitgeists of yesteryear.  Is The Rodnik band a response or a statement? Or both?

The Rodnik Band is both a response and a statement. I feel the industry takes itself to seriously and is in danger of missing the creative spirit that makes it a higher art form with expression. I like the idea of breaking the conventional mould.

How does one stand out in a world where every one is trying to stand out? Is too much individuality bad for art?

To much of anything can be bad, I don't think we have to worry about to much individuality for art, the majority of people will always follow the crowd.

You studied philosophy originally.  What brought you to fashion?

I came into fashion in the spirit of unexpected adventure, and i always was inspired by that, it was never something i would have expected myself to work in. I have tried to create a direction and way of working that inspires me. I like the quote from Oscar Wilde, "We Should all be either a work of Art, or wear a work of art".

Whats next for The Rodnik Band?

New wearable artwork collection which is aimed at further developing the concept, a diffusion line to take Rodnik to spirit to more people, and more songs of course .

You can find pieces from the Venus in Sequins collection for sale here or visit www.therodnikband.com

Text by Oliver Maxwell Kupper for Pas Un Autre