The Yellow Light at 6pm @ Galerie Max Hetzler

Left to right: Günther Förg, Vivian Suter
Installation view: Galerie Max Hetzler, Berlin, 23 June – 19 August 2023
Courtesy the artists and Galerie Max Hetzler, Berlin | Paris | London, Photo: def image 

Galerie Max Hetzler explodes into colorful, ethereal questioning with a group show featuring work by Darren Almond, Georg Baselitz, Glenn Brown, André Butzer, Sarah Crowner, Carroll Dunham, Hedwig Eberle, Ida Ekblad, Günther Förg, Katharina Grosse, Alex Israel, Melike Kara, Alex Katz, Friedrich Kunath, Beth Letain, Jake Longstreth, Tal R, David Salle, Julian Schnabel, David Schutter, Sean Scully, Ben Sledsens, Mònica Subidé, Vivian Suter, Liliane Tomasko, Tursic & Mille, Rinus Van de Velde, Grace Weaver, Emma Webster, and Toby Ziegler.

Despite Cézanne’s insistence that the world, with all its strangeness, only becomes present, comprehensible and recognizable in images, the onset of modernity initiated a disappearance of nature and landscape in the course of a rational logic of progress. Matisse, Munch or Klee were already only able to preserve them in pictorial form. With 30 individual views on landscape and nature, the group exhibition das gelbe Licht 6 Uhr nachmittags (the yellow light at 6pm) maps out the hazy mosaic of a frail present: whether as a melancholic reminiscence of man-made devastation, a stoic contemplation of the fragile fabric of everyday life or a daring invention of an uncertain future yet to come.

The work is largely without people. Yet, as the exhibition title, a line of poetry by the late Rolf Dieter Brinkmann suggests, we, looking and empathizing, are ourselves the missing human reference. For the question of how we want to fit into the world arises again and again.

the yellow light at 6pm (das gelbe Licht 6 Uhr nachmittags) is on view until August 19th at Galerie Max Hetzler, Bleibtreustraße 45, 10623 Berlin

Modigliani: A Life

Amedeo (“Beloved of God”) Modigliani was considered to be the quintessential bohemian artist, his legend almost as infamous as Van Gogh’s. In Modigliani’s time, his work was seen as an oddity: contemporary with the Cubists but not part of their movement. His work was a link between such portraitists as Whistler, Sargent, and Toulouse-Lautrec and that of the Art Deco painters of the 1920s as well as the nerandw approaches of Gauguin, Cézanne, and Picasso. Jean Cocteau called Modigliani “our aristocrat” and said, “There was something like a curse on this very noble boy. He was beautiful. Alcohol and misfortune took their toll on him.” In [a] major new biography, Meryle Secrest...gives us a fully realized portrait of one of the twentieth century’s master painters and sculptors: his upbringing, a Sephardic Jew from an impoverished but genteel Italian family; his going to Paris to make his fortune; his striking good looks (“How beautiful he was, my god how beautiful,” said one of his models) . . . his training as an artist . . .and his influences, including the Italian Renaissance, particularly the art of Botticelli; Nietzsche’s theories of the artist as Übermensch, divinely endowed, divinely inspired; the monochromatic backgrounds of Van Gogh and Cézanne; the work of the Romanian sculptor Brancusi; and the primitive sculptures of Africa and Oceania with their simplified, masklike triangular faces, elongated silhouettes, puckered lips, low foreheads, and heads on exaggeratedly long necks. We see the ways in which Modigliani’s long-kept-secret illness from tuberculosis (it almost killed him as a young man) affected his work and his attitude toward life ; how consumption caused him to embrace fatalism and idealism, creativity and death; and how he used alcohol and opium with laudanum as an antispasmodic to hide the symptoms of the disease and how, because of it, he came to be seen as a dissolute alcoholic.  Modigliani: A Life comes out today, March 1, on Knopf.  www.randomhouse.com