A Meier St/ Installation During Frieze Los Angeles 2025

During Frieze Los Angeles 2025, Meier St/, located in one of 52 historic Gregory Ain homes in the Mar Vista Tract built in 1948, showcased a unique group installation by artists Mike Nesbit, Tofer Chin, Mieko Akutsu, Thomas Linder, and Daniel Derro Regen. This house, which is being re-imagined as a dynamic hub for community and creativity, became a platform for unique works that coalesced around the ethos of the home as a work in progress and Los Angeles as a constantly expanding sprawl of expansion. Tofer Chin’s charred black picket fence was a stark reminder of our dark ecological ambitions—it was especially prescient just after two of the most destructive wildfires in Los Angeles history. He said, “[The] work challenges notions of security, exclusion, and resilience in the face of climate change.” Photographs by Taiyo Watanabe

Nam June Paik: Rear Window Offers a Posthumous Glimpse into the Mind of a Master

Photo credit: Graham Holoch

Micki Meng’s gallery viewing encourages viewers to look above, behind, and below Nam June Paik’s allegorical work.

text by Maisie McDermid

Friends Indeed, a storefront gallery between San Francisco's Chinatown and Financial District, is housing a Nam June Paik dollhouse. Tangled cords drape from the house's backside, with ten miniature, '90s TV sets placed into its windows. The pixelated footage loops four scenes from Alfred Hitchcock's classic Rear Window, teasing visitors into thinking they're glimpsing into private moments inside the plaster-painted dollhouse. 

The sculpture, like the film, is about a stranger peering into private spaces, says curator John Morace. "It becomes a kind of hall of mirrors." 

Paik, widely known as the founder of video art, grew up in Seoul, Korea. From a young age, he studied piano and composition, later moving to Japan where he studied aesthetics at the University of Tokyo with a focus on composer Arnold Schoenberg. After further music history studies at Munich University and a brief return to Tokyo – where he bought his first Sony Portapak and joined the avant-garde art movement, Fluxus – Paik emigrated to the United States where he lived in New York City and eventually died in Miami, Florida in 2006. Although most of his art manifests in digital formats – video sculptures, performances, installations, and television productions – his paintings and drawings also reveal his interests in how humans connect.

Rear Window (Hitchcock Dollhouse) is one among three other Paik pieces – Untitled (small painting with film strip jewelry), Untitled (Toy Robots), and Untitled (Allen Ginsberg) – being showcased at Friends Indeed. Visitors walk through the space opening closet doors and peeking behind black curtains at either one of Paik’s detailed paintings or a laser-generated, neon photograph. The works vary in their approaches to perception and play. All – including the six others available for viewing upon request – are on consignment from the owners and available for sale to other collectors or institutions.

In its voyeuristic slant, Rear Window (Hitchcock Dollhouse) combines questions both Hitchcock and Paik ask of viewers who stare into the “windows” of either a screen or a house. "Rear Window itself is a very interesting film because it is about viewing and viewership – who's viewing whom, and under what circumstances. This is one of the themes that Paik has always worked with – how we communicate and how information is passed between people," said Morace. 

Photo Credit: Graham Holoch

Between Alan Ginsberg's vibrating, laser-generated photograph and the toy robots splattered onto a doodled canvas, Paik made art silly, professionally. He celebrated tasteful fun. 

"What a subtle little thing for him to show us," Morace said, reacting to some inch-sized black brushstrokes at the bottom of Untitled (small painting with film strip jewelry). "You know, he's communicating in his Fluxus way by mixing media that was around him. Paint, jewelry, life, and art are all together in this one tiny piece. Look at those little black birds on the bottom, they are a motif he's used in many works – like flying TVs – and it links beautifully to his entire body of work." 

In other public displays of Rear Window (Hitchcock Dollhouse), curators have concealed the many wires, dials, and plugs spilling from the house. "It's like an octopus of cables with all sorts of different colors and widths, and you're like, oh my god," Morace joked. Paik envisioned the lives of his sculptures beyond their years. "He had this theory that if the technology improved, and his piece was going to be up again, you could move the technology forward. So if it went from cathode ray tubes to LCD screens, you could update it as long as it didn't affect the work's physical manifestation." But Morace and co-curator Mickie Meng, unlike other curators who may have likened the “guts” to a distraction, believe the “guts” are the piece’s purpose. Viewers, therefore, peek into the principal theme of peeking. 

The combination of both video and traditional fine art in Nam June Paik: Rear Window’s collection is what makes the showing of these four works – which have never been displayed together – particularly interesting. Not all of Paik's work buzzes, flashes, and sparks. Some of his most sincere art exists on paper. After suffering from a stroke in 1996, he spent much of his remaining decade in a wheelchair. 

"His dealer at the time, Holly Solomon, visited him in the hospital and brought him paper, crayons, and these oil stick colors to give him something to amuse himself. She was doing it to say, ‘Hey, you are still you, and you can go on,’" said Morace. His drawings draw-up dimensions through his use of layering and pressure shading techniques. Untitled (a small painting with film strip jewelry) features a bedazzled film strip with empty photo slots. Paik used the spaces to fill in his own storyboard: a blank face in one, a smiling face in two, a mysterious face in three, and two faces in the fourth above the word "kiss." Even on canvas, Paik could tell a moving story.

"I hope the work nudges people to think about art in a broader way than is typical of many people today when they're really focused on painting. I encourage people to say, 'Wow, I can get some pleasure, enjoyment, and some satisfaction from seeing this video, these sculptural objects, and these weird hybrid paintings with toys stuck on them,’" said Morace.

Nam June Paik: Rear Window will be on display at Friends Indeed from March 13, 2025 to May 02, 2025.

Borderlands: Read an Interview of Artist Hugo Crosthwaite on the Occasion of His Solo Presentation @ Luis De Jesus Los Angeles

Hugo Crosthwaite, La Linea (The Line), 2024, Acrylic and color pencil on canvas
Courtesy of the artist and Luis de Jesus Los Angeles

Ex-votos are a form of Mexican folk painting, part prayer, part diary, they are a dedication to the saints and a plea for guidance during difficult times. They’re sometimes crude, sometimes polished, sometimes funny, sometimes heartwrenching. Te pido perdon virgencita pues jugue con fuego (I ask you to forgive me, Virgin, because I played with fire) reads one on a painting of a woman with red skin and devil horns beckoning a man in bed while the Virgen de Guadalupe looks on. Another celebrates two luchadors who met in the ring and found love. Another thanks the Santo Niño de Atocha for surviving a late night encounter with two extraterrestrials.


Inspired by his own close encounter with death, Tijuana and San Diego-based artist Hugo Crosthwaite decided to take on the tradition of ex-votos with a new series of large-scale paintings. The show, Ex-voto, is a series of overlapping snapshots of the city of Tijuana, dense narratives of daily life at the border. Just as in the ex-votos, the physical and spiritual world mingle in scenes of border crossings, street vendors, and women at rest. The Tijuana of Crosthwaite’s paintings is not quite the real one and not quite the sin city of the American imagination. Instead, it is multilayered, a place that we tell stories about and are always returning to across the border fence. Read more.

Color Vision: Read Our Interview of Master Printers Guy Stricherz & Irene Malli

William Eggleston 
Greenwood, Mississippi (red ceiling), 1973

Phillips is set to present Color Vision: Master Prints from Guy Stricherz and Irene Malli, a landmark series of auctions celebrating the unparalleled artistry of the dye transfer process. The first auction, happening on March 18, 2025, will feature the master prints of William Eggleston, including his Los Alamos portfolio and the highly sought-after "Magnificent Seven" large-format dye transfer prints. These works, crafted by Stricherz and Malli at Color Vision Imaging Laboratory, represent the pinnacle of color photography, offering collectors a rare opportunity to acquire the definitive prints from one of the most influential printers of the past four decades. I sat down with Guy and Irene to discuss the rare and fleeting magic of the dye transfer process in anticipation of next Tuesday’s auction at Phillips. Read more.

Georgia Gardner Gray's Chrysalis Reminds Us That Transformation Demands Confrontation

 

Georgia Gardner Gray
Walk-In, 2025
Oil on canvas
75 x 63 inches (190.5 x 160 cm)

 

Georgia Gardner Gray’s exhibition CHRYSALIS, currently on view at Regen Projects in Los Angeles, marks a defining moment in her career as her first large-scale solo presentation in the United States. Expansive in both scope and ambition, the exhibition encompasses new paintings, sculptures, and an original theatrical production, all bound by an intricate exploration of transformation, ritual, and cyclical processes.

At the heart of CHRYSALIS lies the chrysalis itself—a potent emblem of metamorphosis and renewal. Gray draws inspiration from Salvador Dalí’s 1958 pharmaceutical pavilion, a surreal structure that fused art and alchemical symbolism, to probe the nature of ritualistic reenactment, the repetition of history, and the evolving language of artistic expression. Her work reframes transformation not as a singular event but as an ongoing process shaped by cultural, historical, and personal forces.

Gray’s paintings interrogate the paradox of historical reenactment, specifically through the lens of Civil War pageantry. In Belles (2025), figures adorned in antebellum costumes evoke a distorted vision of Scarlett O’Hara, where the romanticization of the past collides with its inescapable weight. Through this juxtaposition, Gray exposes the absurdity of attempting to relive or aestheticize historical trauma, inviting viewers to confront the cyclical nature of cultural mythmaking and the complexities of inherited identity.

The exhibition also engages with contemporary notions of femininity and self-construction. Gray’s depictions of women in transitional spaces—trying on clothes, gazing from windows—resist passive voyeurism. Instead, these figures assert their agency, shaping their own narratives within the liminal spaces of modern life. Here, transformation is not merely biological or historical but psychological and performative, implicating the viewer in the act of perception.

Further deepening the exhibition’s conceptual rigor, Gray presents CHRYSALIS as a theatrical production. Performed by Los Angeles-based actors, the play unfolds as a meditation on modernity’s contradictions, drawing upon archetypal characters and fragmented narratives to interrogate the tension between progress and nostalgia, innovation and repetition.

Through CHRYSALIS, Georgia Gardner Gray’s deft synthesis of painting, sculpture, and performance constructs a multilayered inquiry into the nature of change—whether historical, social, or personal. The exhibition is a powerful reminder that transformation is not an endpoint but an enduring process, one that demands both confrontation and reinvention.


Performance documentation of CHRYSALIS by Georgia Gardner Gray. Regen Projects, Los Angeles. March 1, 2025
Photo: Evan Bedford

Emma Webster "That Thought Might Think" At Petzel Gallery In New York

Emma Webster, The Material World, 2025. Oil on canvas102 x 190 x 2 in259.1 x 482.6 x 5.1 cm. Photo: Marten Elder. Courtesy of the artist and Petzel,New York

Emma Webster's inaugural solo exhibition at Petzel Gallery, "That Thought Might Think," is a mesmerizing journey into expansive, otherworldly landscapes that challenge our perception of reality. On view from March 7 through April 12, 2025, this exhibition showcases Webster's largest works to date, offering viewers an immersive experience. Central to the exhibition are two monumental paintings: "The Material World" and "Era of Eternity." "The Material World" transports viewers to a primordial realm, where lush foliage thrives under an obscured sun, evoking a sense of ancient majesty. In contrast, "Era of Eternity" captures a celestial spectacle—a spiraling sunburst accompanied by a flock of geese soaring over a canyon—eliciting feelings of awe and contemplation. Webster masterfully manipulates light and atmosphere, leaving us pondering whether we are witnessing the dawn of creation or the quietude of an impending dusk.

What sets Webster's work apart is her innovative fusion of traditional painting techniques with modern technology. By integrating virtual reality, hand-drawn sketches, and scans of handcrafted sculptures, she constructs digital dioramas that serve as the foundation for her paintings. This approach not only pays homage to historical artistic tools like the camera obscura but also propels the genre of still life into the contemporary digital age. The resulting landscapes are immersive and uncanny, blurring the lines between the tangible and the virtual, and prompting reflection on our relationship with nature in the Anthropocene era.

The timing of these works is particularly poignant. Created amidst the Los Angeles fires, Webster's paintings resonate with the urgency of ecological crises. She reflects, "It was surreal to make this work while just outside the studio; the orange, smoky sky was raining ash from the fires." Yet, through her art, she celebrates the resilience and complexity of natural systems, inviting viewers to engage with environments that are both familiar and fantastical. "That Thought Might Think" is not just an exhibition; it's an invitation to explore the delicate interplay between reality and artifice, nature and technology. Emma Webster's visionary landscapes beckon us to reconsider our place within the natural world and the digital constructs we inhabit.

Emma Webster, Era of Eternity , 2025 Oil on canvas 108 x 180 x 2 in 274.3 x 457.2 x 5.1 cm. Photo: Marten Elder. Courtesy of the artist and Petzel, New York

The Long Journey Home: Read Our Interview of Composer Sbusiso Shozi and Fondation Cartier Artistic Director Isabelle Gaudefroy

Picture © Zivanai Matangi

Before judging someone, walk a mile in their shoes.

It’s an age-old adage. Our shoes carry the weight of our daily lives, our stories, our hardships. They represent the wear and tear of our history but also the tenacity and possibilities of new paths forward. 

For writer, composer, and musical director Sbusiso Shozi, shoes are a way to explore the many pathways of the African diaspora. Blending traditional South African musicality, oral tradition, and contemporary instrumentation, he’s mounting a new performance, African Exodus, for the Centre for the Less Good Idea, in collaboration with Fondation Cartier pour l’art contemporain. 

Founded in 2016 in Johannesburg, South Africa, the Centre for the Less Good Idea is an incubator for experimental and cross-disciplinary art. The “less good idea” is the one that is more marginal, more daring and more ripe for invention and discovery. It also has to do with resourcefulness; a Sechuana proverb advises that ‘when a good doctor won’t cure you, find the less good doctor.’ The Centre for the Less Good Idea is the first organization to be hosted in residence by the Fondation Cartier, beginning with a week-long takeover of Fondation Cartier’s performance spaces in Paris in May 2024. African Exodus continues that partnership at the Perelman Performance Center in New York City, running from February 27 to March 2.

Autre editor-in-chief Oliver Kupper sat down with Sbusiso Shozi and Fondation Cartier artistic director Isabelle Gaudefroy to discuss performance and the two organizations’ ongoing partnership. Read more.

Get to the Tate Modern; The World Needs Leigh Bowery’s Unrelenting Fearlessness

 

Charles Atlas, Still from Mrs Peanut Visits New York 1999 © Charles Atlas. Courtesy Courtesy of the artist and Luhring Augustine, New York.

For featured artists and collaborators, the retrospective is a “gift from beyond the grave.”

text by Maisie McDermid

This spring, the Tate Modern will take on the ambitious role of showcasing the rich life of Leigh Bowery— one of the most bold and original artists of the 20th century. While Bowery was many things to many people –artist, performer, club kid, model, TV personality, fashion designer, and musician— his mission of resisting convention always remained the same. 

In Bowery's short but full life, he challenged norms of aesthetics, sexuality, and gender– and wasn’t subtle about it. His lively self-expressions shocked and stuck with those lucky enough to witness his presence. His otherworldly costumes and makeup always pushed the limits of taste and gender. It’s no wonder he named his notorious club night Taboo. In a first of its kind retrospective, Tate Modern will display not only Bowery's outlandish and dazzling costumes but also other works produced by friends and collaborators including paintings by Lucian Freud, photography by Nick Knight, and films by Charles Atlas and John Maybury. 

Charles Atlas, Still from Because We Must 1989 © Charles Atlas. Courtesy Courtesy of the artist and Luhring Augustine, New York.

The exhibition covers Bowery's arrival in London from Australia in 1980 to his ventures into music with his band, MINTY, near the end of his life in the early ‘90s. Emerging alongside notable figures like Scarlett Cannon, Boy George, and Princess Julia, Bowery had a large impact on London's legendary ‘80s nightlife. Opened in 1985, Taboo was the center of an underground club culture notorious for its hedonism and New Romantic decadence. His dress code for these events: "Dress as though your life depends on it, or don't bother."

Capturing all that Bowery accomplished is no easy feat. "Anyone who has the courage to attempt a show about the work of Leigh Bowery– and within an institution like Tate Modern– deserves all the support we can give them," said Michael Clark, dancer, choreographer, and long-time collaborator of Bowery. However, Clark wonders if they may encounter limitations on what they should display. "Will they show the shawl he painstakingly made for my work in the early ‘90s – a pixelated portrait of Adolf Hitler made from the rags Lucian Freud had used to wipe his brushes clean on? I doubt it. But in situations like this, I try to keep an open mind."

Sofia Vranou, a teaching associate at Queen Mary University of London, penned the first full-length critical exploration of Bowery’s practice in her forthcoming book, Leigh Bowery: Performative Costuming and Living Art. Thirty years after Bowery's death, Vranou believes that his work is more relevant than ever.

Nigel Parry - Photoshoot at home (c) Nigel Parry

"Revisiting Bowery's work is not just about appreciating his artistic innovation but recognizing his legacy as a cultural figure who fought against the very forces that are attempting to reassert rigid definitions of "acceptable" bodies, behaviours, and identities… His commitment to challenging societal norms—whether related to gender, beauty, or traditional roles— can be seen as a sort of resistance that continues to resonate in the face of rising conservatism.”

Visitors will have the opportunity to closely examine his detailed costumes, created in collaboration with Nicola Rainbird, who later became his wife, and corsetier, Mr. Pearl. The bold costumes speak for themselves— a collection of exaggerated shapes, neon patterns, and wildly sewn gems, jewels, and buttons. Photographs by Fergus Greer will demonstrate how Bowery revolutionarily brought these designs to life. Including yet another immersive exhibition attribute, a music and video installation, made especially for the exhibition by filmmaker and resident DJ at Taboo Jeffrey Hinton, will sensually bring viewers into the energetic Taboo scene. 

Leigh Bowery! will also showcase Bowery's boundary-pushing performances. "The role of performer almost certainly gave him the greatest freedom of expression, especially in non-institutional spaces like nightclubs,” said Vranou. “For many years, Bowery was celebrated as a fashion designer. Therefore, I hope the Tate exhibition reestablishes his legacy as a performance artist." 

In 1984, Bowery designed costumes for Michael Clark's dance works, marking the beginning of a long-lasting friendship and collaboration. Within the exhibition, excerpts from Charles Atlas's semi-fictional documentary Hail the New Puritan (1985) and the film Because We Must (1989) represent their unique partnership. Clark himself looks forward to the new life the exhibit will bring to Bowery's works. 

Costume Photography Leigh Bowery Tate Photography

"Leigh's work was made to be seen. I consider the audience to be the ultimate collaborators. The next generation reveals more and more as they are exposed to these existing works in new contexts, spatially and with fresh eyes," said Clark. "So, for the late, great, larger-than-life masterpiece which was Leigh Bowery, this is a most welcome and long overdue gift to us, from Leigh, from beyond the grave."

Leigh Bowery! opens Bowery's life to those curious to explore the complex and creative figure who left a distinct and undeniable mark on contemporary art, club culture, and beyond. 

Bowery’s exhibition will be on display at the Tate Modern from February 27 to August 31, 2025. Tickets are available on the Tate Modern website.

 

Last Chance to See R.L. Greene: A Black Hobbyist Painter Whose Work Now Hangs at Ventura County’s Government Center

 
 

text by Maisie McDermid

LA-based artist and photographer Rossellini Harris did not find a stained chair or finicky electronics at an estate sale last year; he found nearly 100 original oil paintings by an unknown black artist, Robert Lee Greene. After realizing their cultural importance, he moved quickly to acquire the remaining work from Greene’s family. Paintings that had been growing dust now hang proudly in the Ventura County Government Center, celebrating both Greene’s life and Black History Month. 

Robert Lee Greene (RL Greene) was an Oxnard-based artist who, as a hobby, captured the legacies of historical Black figures in a large series of portraits. The exhibition of his work, “Gallery of Heroes,” commemorates Black cultural innovators, authors, civil rights pioneers, and more. His abstract and landscape paintings, too, accompany the personal commemorations, boldening the exhibition’s cultural heritage sentiments. The show features private collection pieces and represents the first public display of his artwork in decades.

 
 

Born in Charlotte, N.C., Greene served in both the Korean War (1953) and Vietnam War (1963) before ending up in Ventura County for over five decades. He earned a B.S. in psychology and behavioral science from La Verne College and an M.S. in sociology and psychology from the University of La Verne. In addition to his paintings, Greene was a published poet, religious educator, and humanitarian, dedicating his life to community service and personal spiritual development. Ventura County seeks to recognize Greene’s many community-oriented contributions. 

The Ventura County Arts Council invited Harris to display Greene’s paintings in their Hall of Administration. The large building accommodates the entirety of the work. “Gallery of Heroes” primarily displays Greene’s many portraits of Black legends— James Baldwin, Maya Angelou, and Matthew Henson, to name a few. Collectively, the art stimulates a power that has also spread on social media. 

 
 

Accompanying their public viewing, Harris has also creatively showcased individual compositions from the collection on his Instagram. As videos zoom into small details of Greene’s paintings– Angelou’s charm necklace or Baldwin’s grin– Harris’ voice and the voices of special guests share insights on the pieces and their subjects. Here, too, Harris shares notes on the exhibition. 

In one video, he tells how Greene’s son arrived at the exhibition with one more of Greene’s paintings tucked under his arm– an extraordinary portrait of Malcolm X. Harris had been aware of its existence, but he thought someone else had bought it at the estate sale. Now, it hangs amongst the other acclaimed portraits. In another video, Harris showcases vibrant posters for the exhibition, available for purchase through his Instagram, with all proceeds going to Black families impacted by the wildfires in the historic Black neighborhood of Altadena.

Amidst the current political climate, the celebration of R.L. Greene’s work feels all the more significant. This show may be the last of its kind in a government building for a while, as Black History Month and DEI initiatives and programs remain under threat. On Instagram, Harris expresses his many hopes that people visit and experience the golden eye of R.L. Greene. “DM me. If I’m available, I’ll give you a private tour!”

R.L’s Greene work will be displayed at the Atrium Gallery of the Ventura County Government Center through February 28, 2025. Monday – Friday, 8:00 a.m. – 5:00 p.m. 

Lisa Yuskavage Looks Back

text by Karly Quadros

It’s no secret Lisa Yuskavage has a bit of a fetish. If not a sexual one then certainly an artistic one. She’s best known for her paintings inspired by hippie dippie Penthouse porn featuring buxom white girls licking lollipops and lounging around in nothing but beaded panties and rainbow striped socks. For a long time, these girls occupied imaginary spaces like wild fields and technicolor dreamscapes, fantasy worlds where the body bounces and drips and nipples are always pointed to the heavens. But her latest show, 21 new large and small scale paintings on display now at David Zwirner in Los Angeles, has a new preoccupation: the artist’s studio.

The exhibition was inspired by, in part, an ongoing effort to archive every painting in Yuskavage’s more than forty year career. With the help of a few Zoomer assistants, Yuskavage has meticulously catalogued and cross referenced her paintings on her website, tagged with an exhaustive taxonomy of recurring motifs. Gallerist David Zwirner, moderating the artist’s talk back in the absence of curator Helen Molesworth, spoke about what initially drew him to Yuskavage’s paintings. “The work was always complicated,” he said. “The work always looked back at you.” Now Yuskavage is looking back at the work.

There is a looming reflexivity to the show. Consider Painter Painting (2024), in which the artist portrays herself clothed in a white lab coat at work in a studio bathed in the warm glow of a red light district. She’s dwarfed by her creation, a large-scale grisaille based on a 1995 black-and-white photograph that Yuskavage took of her sculpture titled “The Motherfucker” (today, the photograph lives in the MoMA.) The artist from the painting works from a reference photo taped to the wall while the original “Motherfucker” sculpture is tucked in the corner on a pedestal. In the studio, mediums and ideas echo and reflect off of each other, unbound by time.

Yuskavage is a contrarian at heart, and the real-life paintings referenced in the exhibition are often her most controversial. In the Company of Models (2024) features the artist’s iconic Rorschach Blot (1995), a rendering of a rubbery and gaping sex doll, leaning against a wall in a stack of canvases. Other paintings in the fictional artist studio feature the artist’s ‘Nel’zeh’ motif, little peasant women most prominently featured in the artist’s output in the 2010s, looking on disapprovingly like so many puritanical critics. 

The previous paintings hidden in the new ones are often rendered in the thin lemony-yellow of a cadmium underpainting, the technique that gives Yuskavage’s paintings their distinctive candy-tinged glow. This layering, technically and thematically, animates the show. Expect Yuskavage’s many hallmarks – juicy color palates, rotund bellies, and perky breasts – but these are not her usual subjects. Instead, they’re models, memories, recurring ideas unearthed from the clutter, like a painting tenderly pulled from a stack in the attic.

In 2025, the shock of Yuskavage’s pliant sex kittens isn’t what it was in the mid-90s when she last exhibited in Los Angeles. After all, OnlyFans has gone mainstream and some contemporary fashion editorials make Penthouse seem all but quaint. Instead of a sexual guilelessness as her subject, Yuskavage has returned to a creative innocence: the artist in her studio, the student at her easel, and the model on her pedestal. For Yuskavage, the creative act is like a well-loved sexual fantasy – it’s a well she can return to again and again.

Lisa Yuskavage is on display through April 21 at David Zwirner in Los Angeles.

Jeremy Scott and Katherine Bernhardt's exhibition brings Pop, Play and Pure exuberance to Kansas City

 
 

text by Poppy Baring

“It’s F-U-N—that’s it, that’s all it is”

These are the words rapper A$AP Rocky once used to describe fashion designer Jeremy Scott. This sentiment naturally extends to contemporary artist Katherine Bernhardt’s work, but are these artist’s works merely playful or do they carry greater significance? In their new exhibition “A Match Made in Heaven,” Scott’s designs are partnered with their Bernhardt equivalent, producing a maximalist fun-filled world full of exuberant color and pop culture references. Although the pair were both born in Missouri in 1975, they met for the first time in November 2023 when the Executive Director of the Nerman Museum of Contemporary Art, JoAnne Northrup, noticed their commonalities. This exhibition, taking place in Overland Park, Kansas near where both of these artists grew up, is the first to explore the shared references in Scott and Bernhardt's work. 

Thirty-five of Bernhardt's energetic paintings are punctuated by one hundred of Scott’s looks from his archive, including those made under his namesake brand and those designed during his time at Moschino. The use of consumer and popular culture symbols in these works act as vessels for the artist's shared sense of irreverent humor which leaves audiences questioning whether they are examples of sophisticated satire or just dramatic up-endings of today’s cultural standards. For Bernhardt, the use of iconic symbols like McDonald’s golden arches, the Pink Panther, cigarettes and Doritos simply comes down to their shape and color. They allow her to fill canvases with combinations of these shapes making infinite paintings that all feel like a complete thought made in a stream of riotous consciousness. Starting with spray paint, Bernhardt first outlines her composition before taking her canvas to the floor where she uses watered-down acrylics to freely cover her characters and shapes; creating vibrant patterns. 

Jeremy Scotts has also been known to avoid over-complication. Often letting emotion guide his practice, it is not that his work is anti-intellectual but that ‘rational’ is not part of his creative vocabulary. Whether Scott’s work has loftier inspirations than Coca-Cola, for example, or not, his success in the fashion industry is undeniable. So much so that his work is now weaved into many celebrity moments including Britney Spears's “Toxic” music video and the video for Lady Gaga’s song “Paparazzi;” showing that his love for pop culture is very much mutual.

Both Scott’s and Bernhardt’s works are also inspired and reflective of their environments. In Bernhardt’s case, she grew up in a home filled with color and throughout her career, having completed residencies across the globe, has picked up imagery from her vicinity. The use of coffee and cigarettes in her work, for example, is heavily influenced by the New York delis that surround her where she currently lives and works. In terms of Jeremy Scott’s designs, his fanboy take on pop culture seemed increasingly spot-on as social media exploded. So while they may both be fully immersed in an unapologetically vibrant world, inspired by nostalgic Americana, Scott and Bernhardt’s work can tell us a lot about our current climate while also providing a much-needed escape.

A Match Made in Heaven is open through August 3 at the Nerman Museum of Contemporary Art in Overland Park, Kansas. 

Fuck Art Let's Dance: Read Our Interview of the Iconic Colette Lumiere

Fuck art, let’s dance.

It’s the attitude that Colette Lumiere had become known for, immortalized in a mural that she painted on the wall of iconic ’70s downtown New York nightclub and art scene haunt Danceteria. She’s celebrated for her bold personas and expansive multimedia projects from street art to installations to fashion collaborations, yet her later evolutions have received less attention. A new show at Company Gallery, Everything She Touches Turns to Gold, running until March 1, explores the artist’s career in the ’80s as she ventured off to Berlin under the guise of a new persona, the mysterious Mata Hari and the Stolen Potatoes.

Lumiere always had a surprisingly contemporary attitude toward blurring the boundaries between the public and the private, between art and commerce. She began by painting cryptic sigils on the SoHo pavement at night and has shown art everywhere from the MoMA to Fiorucci shop windows to German nunneries to nightclubs. Her longest running piece was a 24/7 installation in her own apartment, stuffed from floor to ceiling with champagne and blush-ruched fabrics, a polymorphous punk rock Versailles. Lumiere took that louche crinkling of fabric from her Living Environment and translated it into harlequin frocks that she wore like a uniform. Her influence reverberates widely from Vivienne Westwood and Madonna’s ragged, spunky takes on period clothing to the elaborately staged personas of Cindy Sherman and Nadia Lee Cohen.

Growing frustrated with the limitations put on a young female artist, in 1978 Lumiere staged her own death in a performance at the Whitney Museum. She emerged a few days later at PS1 Contemporary Art Center, beginning an ongoing dynasty of artistic personas and eras. Everything She Touches Turns to Gold features the artist’s under-celebrated paintings, mostly from the early ’80s, “metaphysical portraits” exploring herself, her friends, and the subconscious. While her ’70s works recall historical reclining nudes including staged photos and durational performances in which she napped in poses modeled after classical paintings such as Manet’s Olympia. Her Berlin period, instead, foregrounded motion. The figures in her portraits wave. They evade. They drift and dream and run away.

I recently met up with Lumiere at Company Gallery to explore the new collection. Now in her  seventies, Lumiere is as true to herself as ever in a ruffled white blouse beneath a hot pink Victorian riding coat. Tunisian-born and French-raised, her accent is caught somewhere between her native French and a dry German lilt. We spoke about Berlin before the wall came down, resisting categorization, and, of course, potatoes. Read more.

Fierce Cuts: Linder’s Timely Retrospective

Linder, The Sphinx, 2021. Photomontage. 35.5 x 34.5 cm. 14 x 13 5/8 ins. © Linder. Courtesy the artist & Modern Art, London.

text by Poppy Baring

Arriving at a time when women's rights are being increasingly called into question, Danger Came Smiling takes London through Linder Sterling's eminent fifty-year-long career for the very first time. Exhibiting her iconic photomontages as well as her more recent unseen works, the Hayward Gallery underscores the enduring relevance of her feminist art, while showcasing the vibrancy and variety in Linder’s practice.

Often aiming to make viewers interrogate stereotypical gender narratives, Linder uses scissors and scalpels to liberate images that were often produced to perpetuate traditional gender roles. The use of sexualized and commercialized images of the female body, contrasted against clippings of seemingly banal bourgeois household objects manufactures a playful mockery that is characteristic of Linder’s style. By repurposing these found images to tell a radically different, less restrictive narrative, she restores agency on the page and across prints thanks to the ‘violent power of the cut.’ These anarchic collisions powerfully highlight the similarity in pressures felt by women today and those felt when the works were first created; inviting viewers to question the then and now.

Installation view of Linder: Danger Came Smiling. She/She, (1981). Photo: Mark Blower. Courtesy the artist and the Hayward Gallery.

Born in Liverpool in 1954, Sterling was part of the 1970s punk scene and created art and music alongside some of the most famous British voices of that period. In the 1980s, she formed the band Ludus and performed at nightclubs such as Manchester's famous Hacienda. One of the most remembered aspects of this performance was Linder's choice of costume, where her 'meat dress', which came 20 years prior to Lady Gaga’s similar unexpected look, and black dildo commented on the heavily macho culture of the venue at the time. This same spirit can be found in all of Linder's subsequent work and is arguably what has led her to be viewed as a truly unrelenting and rabble- rousing British art hero.

This exhibition includes a photomontage reminiscent of one of her most famous works, the cover art for the single “Orgasm Addict” made for the punk band, the Buzzcocks in 1977. This work shows a woman’s naked body covered in oil with an iron as a head and perfect smiles placed strategically on her breasts. While this, along with Sterling’s other early works, relied on found images from local magazines and newspapers, her post-2006 montages matured in imagery. In the ’70s, she sourced material from men's pornographic magazines and women's homeware catalogues, later expanding to more diverse sources, creating richer juxtapositions.

Throughout the years, Linder’s process has evolved but she has continued to investigate the shifting trends in lifestyles, sex, domesticity, and fashion that propel feminist conversations and inspire necessary rebellion.

Danger Came Smiling opens today and is on view through May 5 at the Hayward Gallery,  London.

 

Linder Untitled, 1976. Tate, purchased 2007. © Linder. Photo: Tate.

 

Ellen Carpenter's “Hair Care:” Devotion and Responsibility in the Hands of a Caretaker

Lovingly, in a starch white nightgown, Ellen Carpenter tended to a wooden chair dressed with synthetic hair in her two-hour-long performance at John Street Gallery.

text and photos by Maisie McDermid

Minutes before Ellen Carpenter's 2-hour-long performance of "Hair Care" began, Chair II sat below a spotlight at the end of a white hallway doubling as a staircase. The levels leading down to the curious furniture piece showcased twenty other art pieces contributing to John Street Gallery's latest collection, "Misery's Child" – a black rubber-coated rocking horse, an oil painting of two swans on a lake, and various stoneware pieces. But Chair II, the result of 40 hours of tedious sewing, stood proudly, awaiting Carpenter's adoring hands.

"I know the chairs very intimately," Brooklyn-based multimedia artist Carpenter said, describing the many hours spent at the legs of these chairs sewing. While joining individual locks of synthetic hair onto polyester stretch fabric, she tended to the chair in front of an intimate group of viewers seated amongst the gallery steps on the show's February 6 performance. Dark skies outside contrasted sharply with the white, fluorescent lights illuminating Carpenter's acts of devotion: combing, shampooing, conditioning, blow drying, and braiding the hanging hair. 

Carpenter's cleansing and styling of Chair II contributes to a two-part performance: "Hair Care" and "Ruining My Life In Public." Both explore emotional extremes that occur within Carpenter's body and domestic space. One inhabits devotion and tenderness, while the other exposes rage and violence. The idea for "Hair Care" came to Carpenter while untangling, brushing, and braiding Chair I's hair before routinely putting it into storage. "It's a laborious process that often feels simultaneously thankless and required of me. After a while, I felt like this labor was a piece in and of itself," she said. 

Carpenter had not performed "Hair Care" live before this evening (her first performance of “Hair Care” was virtual.). "I think I practice the performance every time I take a shower," she said, laughing. Carpenter, either kneeling or seated with her legs crossed, catered to individual sections of Chair II's hair at a time, not one strand going unnoticed. The chair took several different forms: straightened after brushing, droopy after sponging, fluffy after blow drying, and twisted after braiding. Carpenter's hands matched a rhythm, not of sound, but of obsession. Carpenter, at times, appeared under a spell, surprising even herself when the chair called for a new demand. 

Carpenter fetched water from outside the tall, cloudy glass door beside her leading into a hidden portion of the gallery. The sounds from behind the door, amongst no other, provoked a confronting familiarity. The door's hinges sounded like ones from one's own home, and the dumping and refilling of water buckets reminded one of their own bathroom sink. "I loved the idea of ‘fetching water’ in service of the chair, especially since I could incorporate the use of opening and closing the gallery door as if it was my own apartment… Leaving the room also helped me incorporate short visual pauses into the piece without impeding my actual progress."

Her departures from the chair were brief but felt much longer. As the chair began to assume characteristics of both power and powerlessness, the absence of Carpenter created a feeling of uneasiness. Viewers wondered what would happen if Carpenter left and never returned, therefore leaving Chair II in a permanent state of incompletion. Carpenter's dependence on Chair II (the need to care for another) and Chair II's dependence on Carpenter (inherently incapable itself) oscillated throughout the performance – their interdependence the central theme. 

Carpenter's work pecked and pulled at living contradictions. "In 'Hair Care,' I inhabit the role of a caretaker in service to something outside myself, but in 'Ruining My Life in Public,' I inhabit the role of antagonizer or perpetrator of violence, and both roles are equally possible, equally true of almost anyone," she added. As much as Carpenter displayed relaxation and intention, she also exuded exhaustion and fatigue. When Carpenter stood to grab a hairbrush or rubber band, she stretched her back and wiped her bangs to the side of her face. Every now and then, a sigh slipped from her focused composure. Beyond devotion, this piece is about the heavy undertones of responsibility. 

For Carpenter, this, too, is a piece about agency. "Something about enacting performance with my body, with my full agency, is really powerful to me." As a multimedia artist, performance art is only one of her several other forms of expression. Notably, it is one she exercises the least. Nonetheless, she owns it, literally. "I can't be separated from the piece; in fact, the piece doesn't exist if I'm not there to perform it. That lack of separation feels like shouting 'I claim this thing!!' to everyone watching."

“Hair Care” is part of a group show titled, “Misery’s Child.” Ellen Carpenter’s live performance took place on February 6th, 2025. Chair II and the twenty other contributions are on display at John Street Gallery through February 12th, 2025.

Zoe Chait's 'What Dream' Is An Exploration Of Grief and Loss @ Micki Meng In Paris

 

Zoe Chait
cheeky, 2019
Archival pigment print
23 x 17 x 1 1/2 inches
Edition 1 of 3 + 2AP

 

Grief is unpredictable. It doesn’t follow a pattern, but it often brings us back to the same memories, searching for answers or comfort. We turn to photos, notes, and objects, trying to find meaning in them. Over time, both our perspective and the materials change.

Zoe Chait’s exhibition, What dream, revisits images first shown at Ramiken, New York, in 2021. These thirteen works document Chait’s relationship with music producer Sophie, capturing moments from 2017 to 2020 as Sophie transitioned from a private individual to the public figure SOPHIE. While the photos are intimate, they also highlight a sense of distance—the gap between personal connection and public persona. Chait’s work reflects an effort to reconcile the Sophie she knew with the one the world saw.

Sophie died in an accidental fall on January 30, 2021, six months before the exhibition opened. Nearly four years later, Chait revisited these images, altering them in response to her grief. She worked with printed positives and negatives, abstracting the images to explore themes of presence and absence. Sophie’s influence—her rituals, worldview, and music’s distinctive texture—continues to shape these works, which remain both unfinished and complete.

In Mexico City, Chait collaborated with a master printer of photogravure, a 19th-century printing process using etched copper plates and a gelatin resist. Chait was drawn to the unetched plates, mid-process, where the gelatin resist formed ghostly images on the copper. What dream features two pairs of such works, each showing a positive and negative version of the same image. The exhibition’s title comes from the first, a still from a video shoot where Sophie appears poised under dramatic lighting. The second image shows Sophie lying nude on a bed, open and serene. These works are material and painterly, presenting images that feel incomplete and vulnerable to time.

Chait also reimagined her video installation, projection reflected (2017–2020). Projected onto aluminum panels with varied grain alignments, the videos capture intimate moments between the artist, Sophie, and the camera. One video shows Sophie adjusting her hair before a shoot, focusing on her public image. Another captures Chait gently moving Sophie’s chin in soft afternoon light. Ambient sounds—breathing, pauses, background noise—create a sense of continuity. The videos loop at different lengths, offering endless opportunities to revisit and reinterpret these moments.

What dream is on view through February 20 by appointment only @ Micki Meng 2 Rue Beaubourg Paris 4e

Mathilde Denize's Sound of Figures Reverberates Through Perrotin in New York

The melodic sensibility of Mathilde Denize’s visual style is at the center of Sound of Figures at Perrotin in New York. Reused from film sets, her materials are born-again into an environment that is altogether new. Denize’s combination of painting, sculpture, and figure feels almost archaeological—we are transported to a retrospective that is not actually of the past. 

Her use of color and form might match stereotypical notions of femininity, but her finished products are anything but. Denize’s paintings are akin to faces printed with makeup—picture a cheek coated in blush. There’s a corporeality to her two-dimensional work that makes it feel as though it’d be warm to the touch.

The entrancing and other-worldly nature of her work speaks to a certain feminine mystique contemporarily neglected in favor of a testosterone-centric mainstream. Using an impressive amalgamation of material and medium, Denize plays the song of a nuanced female experience without having to produce any noise.

Sound of Figures is on view through February 19 at Perrotin, 130 Orchard Street, New York, NY, 10002

Lauren Halsey "emajendat" @ Serpentine South Gallery In London

Lauren Halsey’s three-room exhibition at London’s Serpentine South Gallery showcases miniature worlds within her world of South Central Los Angeles. The rooms are entry points into Halsey’s equally youthful and sharp mind, demonstrating, in material excess, what should never be lost from a neighborhood vulnerable to gentrification.

Text and photos by Maisie McDermid

LA-based artist Lauren Halsey installs a South Central Los Angeles universe within Kensington Gardens at South Serpentine Gallery. She advances the essence of one of her greatest passions, architecture, by constructing the central ideas of her first UK solo exhibition: funk fantasy, South Central backyard culture, maximalism, and technicolor transcendence. From the books about funk stacked onto clouds to the palm branches standing in spray-painted neon pots, emajendat is a garden of dreams, literally. 

Her characteristic power of materializing systematic issues confronting people of color, queer populations, and the working class is ever present in this space. Having only recently completed her MET roof garden commission in October 2023, the eastside of south central los angeles hieroglyph prototype architecture (I), and her 60th Venice Biennale exhibition, keepers of the krown, in 2024, Halsey brings commendable energy to three rooms in London. 

The first room, tiled with animal-print carpets and enclosed with galaxy wallpaper, feels like a psychedelic living room. At the center of the room, a rainbow joins two of emajendat’s most iconic objects, “funk mounds” (hardened white clouds scattered throughout all rooms). Just below the clouds, a carpet depicts five children praying. Cut-outs of Egyptian pyramids lined with sparkles stick to the walls, hinting at Halsey’s fascination with ancient Egyptian architecture in a contemporary context. Curiously, the only prominent object left unpainted in the exhibition exists in this first room: a luxurious modern house with Black figures holding each other and swaying on the roof. 

Halsey’s interest in objects as symbols is loud between these three rooms; dime-sized ballerina figures and palm-sized palm trees fill the corners of emajendat. Her mementos from years of collecting speak to visors. Like the symbols within Hieroglyphs, each of Halsey’s mementos means something new when put beside each other in thoughtfully curated scenes. Her collection of items becomes her own language, singular items that, when brought together, add life to the crevices of her imagined universe. The exhibition is far from what may casually be understood as hoarding; it is instead a demonstration of lovingly categorized remembering. 

The following room opens the exhibition view to Kensington Gardens, much gloomier behind colorfully tinted windows. A monitor projects a video of two South Central locals dancing on a loop, prompting one to wonder why Halsey refrains from including sound in any of the rooms. The rhythm and tunes seem to instead vibrate through the many cut-out photographs of legendary Black singers and dancers joining together on the floor-to-ceiling photomontage. Halsey’s collages are where her artistic mastery radiates. She bridges time and space by positioning an Egyptian pharaoh beside a group of Black men from the 80’s and a line of kids hand-in-hand before ancient pyramids. 

Palm trees made out of mirrors stand before this lively wall, reflecting the layered photos. But one differs from the others. The tallest tree model in the room commemorates several Black women who were murdered by a serial killer in South Central in the early 2000s. Their photographs appear on the branches and trunk, reminding visitors of their collective story, while a mirror at the base reflects both the women in the palm tree and the faces on the collage wall behind them. 

The windy, silver path through purple mounds of sand eventually ends at the opening of the third and final scene. CDs overlap in rows on the four walls like fish scales, and the glass flooring exposes items below: photos of friends, three-dimensional clouds, local high school graduate certificates, and more and more and more. The contents of Halsey’s mind wrap visitors above, below, and all around. There is even a carved-out seat within one of the rainbow, spray-painted mounds where one can look and wonder about the central figure in the room. 

A life-size figurine of a young Black girl dressed in all the animal patterns and neon tints shown in the first two rooms crouches over a circle of concrete with a pencil in hand. She holds a focused face similar to the faces of children praying on a carpet in the first room. Only, rather than praying, she is creating. The statement piece centers Halsey’s themes taped, layered, and squeezed into the three connecting rooms. This is an exhibition about desperately creating to preserve. It is about making what is old new again, “remixing,” as Halsey would put it. 

Halsey’s strength is in channeling a young mind at play with her neighborhood’s confrontation with gentrification. Visitors feel her presence in the rooms, envisioning her seated before the collage wall with piles of cut-outs beside her, making thousands of decisions on placement. To imagine all items within emajendat standing in a line before a white wall shows just how much Halsey creates by picking up a cut-out book on funk and taping paper hands in prayer at its book seam. 

Lauren Halsey’s emajendat will be open from 11 October 2024 - 23 February 2025 at Serpentine South Gallery. Free entry.

Pro Tips For Navigating An Art Fair: Getting the Most Out of Your Shopping Experience at Art Basel Miami Beach

Moffat Takadiwa
Zuva/Sun, 2024
toothbrushes, computer keys, bottle caps and nail cable clips
68 7/8 x 61 x 3 1/8 in 175 x 155 x 8 cm
Courtesy of the artist and Nicodim

text by Janelle Zara

“How’s the fair this year?” an Uber driver asked me during Art Basel Miami Beach last week. Although, this edition was less sensational than others, I told him every year can be described in more or less the same way: out of a couple thousand works, maybe a couple hundred are good, and a few dozen might be great—the trick is just knowing how to find them. 

 
 

Think of an art fair like a high-end shopping mall. The anchor tenants are major blue-chip galleries—David Zwirner, Pace, Hauser & Wirth, Gagosian, etc…—that offer brand name works at luxury prices while feeling increasingly mass produced. The Anish Kapoor disc for example, sold at Gagosian, Lisson, Kukje, Regen Projects and more, was the “it” bag of artworks for many years, being instantly recognizable, ubiquitous, and available in many colorways. These days that’s Alicja Kwade’s rock-and-chair sculptures like Binding Finding (2024) in Pace’s booth: offered in different variations of heights, rocks and styles of chair, this body of work is meant to evoke the weight and texture of nature in contrast with the quotidian and manmade. Having seen some version of them at every edition of Art Basel this year, I find something unconvincing in their finishes; mostly they feel like a product line manufactured specifically for art fairs. Another art fair staple is the Kusama pumpkin, available in bronze at David Zwirner or stainless steel at Victoria Miro. There’s also Jenny Holzer’s silkscreen paintings of redacted government documents coated in gold leaf, including irregular (2024) in Sprüth Magers’ booth. Formally inert and made of fine materials, they’re everything you want in quiet luxury. 

 

Jenny Holzer
irregular, 2024
Text: US government document
24k gold and red gold leaf and oil on linen
61 x 46.2 x 3.8 cm | 24 x 18 1/8 x 1 1/2 inches
© 2024 Jenny Holzer, member Artists Rights Society (ARS), New York
Courtesy Sprüth Magers
Photo: Sveva Costa Sanseverino

 

The blue-chip galleries also carry vintage treasures, like David Hammons Rock Head (2000) in White Cube’s booth, part of a body of work where the artist arranged the sweepings from a Harlem barbershop floor on an actual stone. This one in particular evinces a barber’s precision, where neat parallel incisions gesture toward cornrows. If you’re specifically seeking vintage, a whole corner of the fair specializes in the secondary market; you can always find a few Picassos at Helly Nahmad or Acquavella. If you’re seeking trends at lower price points, middle-tier gallery offerings can range from high quality dupes to fast fashion copies. Let’s say Joan Mitchell or even Oscar Murillo are out of your budget: this year I saw plenty of derivative scribbly abstraction that was pretty much indistinguishable from one canvas to the next. 

 
 

For the less commercial, more challenging, conceptual, one-of-a-kind stuff, the indie boutiques are in the curated sections around the edges. The fair’s Survey sector is for historical presentations, like Parisian gallery Eric Mouchet’s booth of South African artist Kendall Geers’ works from before 2000. Each piece resonates with either explicit or implicit violence, where an example of the former is Suburbia (1999), first seen in Okwui Enwezor’s Documenta 11. The grid of photographs of apartheid-era Johannesburg walls threatening potential intruders with barbed wire, electric fences, and armed security signage. Bible Belt (1988) carries an implicit violence, but maybe the good kind; the sculpture features a holy book bound by a leather strap in a way that evokes S&M. Next door in the Daegu- and Seoul-based gallery Wooson’s booth was a solo presentation of Choi Byung-so, whose subversions were decidedly more subtle. Taking pencil and ballpoint pen to newsprint, the South Korean artist developed a practice of drawing as many lines as his material could physically bear, producing illegible, blackened pages sliced into rhythmic patterns. I was particularly mesmerized by Portia Munson’s Bound Angels (2021), shown by PPOW in the Meridians sector of large-scale works. It was a table covered in lamps with uncovered bulbs among angelic figurines methodically tied in white string; a little on-the-nose in its symbolism—the artist describes the piece in terms of the social bondage of womanhood—but beautiful and luminous in a way that attracted viewers like moths to a flame. 

JORDAN NASSAR
Song of the Flowers, 2022
Hand-embroidered cotton on cotton
130 x 245 x 3 in.
330.2 x 622.3 x 8 cm.
© Jordan Nassar 2024. Courtesy the artist and James Cohan, New York.
Photo by Mel Taing.

Trending this year were textile works, and some of them were good. The not good ones used the medium as a literal and uninspired translation of a painting or photograph, rather than exploring fiber’s formal potential or really anything beyond baseline technique. These include Erin M. Riley at PPOW and Sanford Biggers at David Castillo. The good ones leaned into the qualities that distinguish fiber from other materials, like Do Ho Suh’s Myselves, 2013, a Nude Descending a Staircase-style self portrait drawn in tangled and layered threads at STPI. Jordan Nassar’s landscapes of traditional Palestinian embroidery were shown by both Anat Ebgi and James Cohan. Not advancing the craft in any particular way, they were decidedly decorative but undeniably, even profoundly beautiful. My favorite weaving actually wasn’t made of textile at all; in Nicodim’s booth, Moffat Takadiwa’s wall-mounted assemblage Big Brother Africa, 2024, was made of toothbrushes and computer keys. Under the artist’s direction these materials somehow change their physical properties; hard, discarded plastics become fibrous tendrils or glossy porcelain. Every time I see Takadiwa’s work, I utter my highest compliment: “Now that’s a fucking artist.”  

Do Ho Suh
Myselves, 2013
Thread drawing embedded in STPI handmade cotton paper
167.5 x 131 cm.
© Do Ho Suh. Photo courtesy of the artist and STPI – Creative Workshop & Gallery, Singapore.

Moffat Takadiwa
Big Brother Africa, 2024
toothbrushes, computer and laptop keys
98 3/8 x 55 7/8 x 2 in 250 x 142 x 5 cm
Courtesy of the artist and Nicodim

Gala Porras-Kim Reimagines Museums to Rethink Traditional Cataloging Systems in her LACMA Art + Technology Lab Project

Gala Porras-Kim: Expansive Data Fields is the third and final film from Hyundai Artlab centered around the LACMA Art + Technology Lab—one of the museum’s unique programs that was revitalized through a long-term partnership between Hyundai Motor and LACMA beginning in 2015. This series showcases bold experimentation and cross-disciplinary innovation fostered by the lab through the eyes of three artists.

This film focuses on Expansive Data Fields, the 2023 LACMA Art + Technology Lab project developed by Los Angeles-London-based artist Gala Porras-Kim. In this project, Porras-Kim worked closely with the museum to address gaps in its cataloging systems, proposing new database fields that expand how cultural artifacts are registered, conserved, and displayed. By introducing methods that go beyond traditional frameworks, her intervention allows for a richer and more multifaceted understanding of these objects, opening up possibilities for alternative narratives about their historical significance and ongoing functions.

Porras-Kim’s multidisciplinary practice incorporates meticulous research, drawing, and collaboration with museum professionals to question how institutions shape the stories of the objects they preserve. The film delves into her creative process, highlighting her ability to bridge art, history, and technology to rethink how museums define and display cultural heritage. Gala Porras-Kim: Expansive Data Fields explores the evolving roles of objects within collections ultimately demonstrating how cultural artifacts can be understood in more inclusive and dynamic ways.

Watch the full film on Hyundai Artlab

The Mythology of the American West: An Interview of Sol Summers

 

Image courtesy of Untitled and Sol Summers.

 

interview by Oliver Kupper
intro by Mia Milosevic

Experimenting with concepts of extremism, Sol Summers manifests the mythology of the American West in a way that refuses to compromise its own convictions. Channeling the human propensity to accept the bizarre without further questioning, Summers fuses synthetic pigments into his work which traditional landscape paintings would fervently exclude. Using the desert as a respite from the entrapments of capitalist requirements–ambition, success, renown–Summers opens up a space for honest introspection and lends a sincere sense of dignity to solitude. His admiration of Russian Realism fuses seamlessly into his appreciation for the cactus–according to Summers, limitation, hardship, and scarcity are truly fertile grounds for creativity. Sol Summers will bring his surrealist manifestations of nature to Untitled Art in Miami this December. Read more.