Suspended in Memory: An Interview Of Veronica Fernandez

text and photography by Shelley Holcomb

Standing in front of Los Angeles-based artist Veronica Fernandez’s paintings you may start to feel as if you’re part of a fever dream or someone else’s past life regression. They are raw and autobiographical, a place where the viewer is invited to float through fragments of extremely personal memories while being entertained by the various textures and materials Fernandez has thoughtfully arranged in each work. There are painterly aspects that divide you from reality, yet it still feels as if you're walking into someone else's actual space and you’re welcome to stay as long as you’d like. 

The paintings are in essence a mapping of her family lineage, their struggles and their persistence captured through the lens of old photographs passed down from her grandmother. Through these photographs, Fernandez is navigating her own identity as it relates to her childhood and her closeness to family. She manipulates these images to tell a story of adolescence that most of us couldn’t comprehend and yet she finds strength in these memories, weaving them into a narrative about what it means to call somewhere home and to make a place for yourself. 

I visited Fernandez in her studio as she put the final touches on her first solo exhibition entitled When you hold onto my spirit, will you let your spirit grow?  at Sow & Tailor in Los Angeles.

SHELLEY HOLCOMB: To begin, can you give a bit more about your family background? And in what ways do you think it influences your work? 

VERONICA FERNANDEZ: My father is Dominican and Puerto Rican, and my mother is Bolivian, but I was raised by my father and I connect more with that side of myself most of the time. Although I grew up primarily in Jersey, I was also raised in Miami, where the majority of my family is from. A lot of the time, the vibrant colors of Miami can come through in my work, I think, from that tropical environment down there. I also think a lot about my grandma's garden, the wood and textured objects from her house, the fruits she grows, and the objects she has that have been passed down from different generations. My grandmother is a strong, proud Dominican woman, who taught me core values she learned from her mother as well. The narrative for the exhibition begins with my great-grandmother as a matriarch, it shows my grandma and my father as a child, to set up the start of my father’s upbringing, and then because we’re his offspring, we also see my cousins that all came from his family. 

A lot of my photographs from childhood take place in Miami, Jersey, or Virginia, where I was born in a naval hospital. There are objects that pop up in my work, for example, the Malta Goyas in the installation, a beverage my father was always drinking in the house, that is directly inspired by him, his family, and my upbringing. Throughout my work, there are hints at my identity trying to navigate itself and find pieces that were lost through that separation caused by us moving around so much.

HOLCOMB: At first glance, you seem to be juggling a lot of references and stringing together multiple narratives in this exhibition, can you tell me how it came to fruition for you? 

FERNANDEZ: This is one of the first paintings that inspired the show called “Take Shelter” and it’s of my own personal story, my family, and the many obstacles that we faced. It’s based on a photo of my family while we were living in a shelter, that was one of the things in my life that helped me to perceive how people are, their backgrounds, and the layers that can exist in everyone's lives. I wanted to make this painting that examines how people take up space and what makes the foundation for a home. The home becomes what it's made of and not the actual physical space.

The whole theme for all of them is about the specific ways in which people adapt to the experiences that they go through. My work is about people and how they engage with their environment, their experiences and their memories of them, and how they perceive them over time. My grandma gave me these photographs of her in her childhood, her mother, and my father when he was younger. Because I was raised by a single father, I saw firsthand the experience of someone struggling over time and having to adapt to their environment due to unfortunate circumstances and obstacles that they went through, so I wanted to use that kind of story.

HOLCOMB: We see your dad referenced a lot in these works, would you say he is the protagonist? 

FERNANDEZ: My dad is the thread that keeps the show together. In some of the scenes that don’t involve him, his spirit is still within the painting or the spirit of those that changed a generation. Hence the name of the show: When you hold onto my spirit, will you let your spirit grow? And I refer to that by proposing the question of when you come into this space and you are immersed in all of these spirits that live in the paintings, like my father’s or my experience and what I’ve gone through, the emotions that carry through that, will you carry something with you? And I took the title from a bit of poetry I wrote, It talks about how people can just actually see each other, you know when you first meet someone you don’t really know the layers of what actually made them the person they are today and so it talks about that exchange of each other’s struggles, this clear understanding of where you came from. The writing started when I was creating the show and it’s me having this imaginary conversation with a person about what it would be like to actually see someone, not just existing in these spaces, but actually being seen and heard and understood. And I think when you’re going through obstacles like I had to in my life, you really just want to be understood. 

HOLCOMB: Images of children and the portrayal of adolescence seems to be a common motif you’re working with, what is your connection to this imagery? What do they signify to you?

FERNANDEZ: Children for me are very unpredictable and just naturally curious about the world. I think everyone who comes across a child and sees their actions, or the way they conduct themselves, imagines the type of person they might become or even reminisce about their own childhood, a time when they didn't think about the future, living only in the moment. I think a lot about how that time of our lives is such a fundamental aspect that starts paving the way to how we perceive the world around us and what shoes we eventually are meant to fill. I think about my own upbringing and seeing firsthand how difficult living can be, in general, growing up and having moments where even though you're at an age of a promising future, you kind of have these early negative feelings about the world and you have to push yourself to get past them, sometimes it can feel never-ending. I was lucky that despite all I've gone through I had my father constantly instilling in me that I was more than what we were going through. I think it weighs on me to think about those that didn't have that guidance or have been swallowed by the hurtful factors of their environments. When I think about children in my work they really reflect the unforeseeable future of people.

There’s a painting in the show called “Watch A Leader Cry” that hits the nail on the head when it comes to talking about young people having to take on roles they’re not prepared for. As I said, my father raised us as a single parent, there were many times that my siblings and I, when we were growing up, saw him down because of different situations. This particular instance references a memory I have of losing everything on a bus seat, the bus driving away, and seeing him crying, chasing it down. In that moment, you’re left standing there like okay, I guess I need to take on this new role of the leader because he’s withered down. It’s exaggerated by the flipped umbrella and all the groceries and him clearly being upset. That’s one of the paintings that’s very specific when it comes to those emotions of having to adapt, and children having to utilize what they have in order to help their parental figure. Those older siblings who always had to take the brunt of something that happened. 

 
 

HOLCOMB: The painting that stands out the most where children are featured prominently is in the work “Trust Fall”. There’s also the glaring red figure, which we see come up a lot in your work, what’s that about?

FERNANDEZ: Yes, this is where we see the chaos of all of the cousins together because everyone thinks they are the one that has control. All the kids are naively thinking they can catch this figure and it talks about the way that they take on roles they aren’t prepared for, they’re not necessarily even sure that they’re able to handle. There’s no one there guiding them, there’s a baby here wanting to jump, thinking he can participate as well, it circles in a broken Coca-Cola bottle, emphasizing danger and how there are all these kids in this one space naively thinking that they’re prepared to carry this weight. They all have their own different expressions and their own roles, some of them are impacted by the situation that’s happening and some of them are oblivious. 

For this painting, I wanted to emphasize that these red figures are people that stem from other generations and they’re navigating themselves, how to go about their lives, and exist in these spaces they’ve been put in. When I paint these red figures they’re signifying they are transformative figures in the works that get impacted, their futures get altered dramatically. Kind of like on a plane when there’s turbulence, those are what the red figures are, out of control and you don’t know what’s going to happen, they’re very unpredictable.

HOLCOMB: Something else I see a lot in this show and in previous work is the recurring image of bread, what does it symbolize in your work?

FERNANDEZ: Bread was something that I noticed at a young age was always so cheap, which meant you would have an abundance of it, whether it be those 3 for $1 rolls or a loaf of Wonderbread, it was always a sweet deal! When my family only had a few dollars we always bought bread or eggs. It was something we could manipulate to make different meals when we didn't have much. My dad used to make syrup or butter sandwiches, or toast as a snack. Bread, as mundane as it is, was an object that kept us full, notably when we lived in areas where we were living off the corner store and didn't have a car that could take us across town to get fruits or veggies. It wasn't necessarily the healthiest option but not everyone is given that choice. In many ways, human beings use whatever options they have and make the most out of it, especially when times are just hard.

HOLCOMB: We also see a lot of sports iconography in your work, the Yankee cap or the Jeter shirt, can you elaborate on your connection to sports and its importance in your work? 

FERNANDEZ: I always incorporate sports in my work in one way or another. I think, because I was raised by my father, the essence of boyhood is always present. My father put us in sports when he could, we were all always terrible, like the worst, but he was always there, being all passionate on the sidelines. My household was always sports and video games, I remember my father would play all his Yankee and Giants games really loud throughout the house, screaming at the TV. We used to gather in the living room every Monday and Friday for wrestling and it was our bonding time. We became obsessed with WWE and my sister and I would get all excited when women wrestlers came out! There are a few pieces in the show where you’ll see figures wearing jerseys or Yankee symbols. In my installation, I included these cutout baseballs under the chair legs to protect the feet of it, as you would see on elementary school desks, and related it to how that aspect of sports was a protective or nurturing outlet for our family. The older Panasonic TV plays a loop of three Yankee game clips from the years my siblings and I were born. My father told us those years were extra special because the Yankees had won the World Series all three of those years. I thought it was sweet when he chose those clips. To him, it was luck from us being brought into this world. The essence of my father's love for sports is very special to me, it makes me feel at home.

HOLCOMB: When you’re crafting the compositions for the paintings, is it the direct photo, or do you collage them together from different references? 

FERNANDEZ: Some of the pieces in the show are either from my memory, some of them are directly from old photographs and I just alter them. The paintings that I pull from my family photos are very authentic, it’s important to me to have a photo of these particular experiences. The paintings are very fluid in that way, they’re not something that’s concrete, like the photo exactly, they're all kind of head-spacey paintings. I tend to create spaces where the more you look at them, they just don't really come together. Like, it will never actually make sense and that comes from reflecting on these memories I’ve retained. We never see the experience the same way as we get older—they never stay the same. Memories can change and over time we perceive them differently. 

I wanted to make a show based on older photographs I had and have it chronologically start off with my grandma and the photos she gave me, those backstories of where I came from. So the paintings feature my grandmother and my great grandmother, then down the line, it goes into the story of my father, and then us, showing these different generations and the different roles they take on and how they find their place in each of these individual environments. How are they adapting to these spaces? How are they not just existing, but also living in the spaces? I want the viewers to have the feeling that these people are really living in these paintings. Sometimes people would think "Aw, those people that go through things like that, they must be so emotional,” but they are just everyday people who live their lives and they aren't as fortunate. They don't see their lives as sad all the time. I want people to feel like, these are just their experiences, they're not always miserable. 

 
 

HOLCOMB: I feel like you’ve brought a lot of sculptural elements into this show, is sculpture a new practice for you? What do these different objects mean to you? 

FERNANDEZ: It’s a brand new thing I’m doing. In the show we see these laundry carts, you know the ones, you see them everywhere. I wanted to have something that was very universal. I feel like everybody has seen these at one point or another. I also wanted to add items that would touch people in a familiar way, like throw blankets with Mickey Mouse on them, Winnie the Pooh, like pop culture figures that everyone can relate to. These kinds of everyday objects you can associate with childhood or a domestic setting. I have this one memory of when we had to walk all the way across town to get to the laundromat just to do laundry. We would have to walk all the way there and all the way back with loads of laundry, so I just associate them with a form of labor. 

A lot of the sculptures I have in the show have a sense of human touch and human labor behind them. Like, for example, the sculpture "For Bread and Eggs," it's a stocking getting twisted in order to make a design to make this garnished item, to make yourself at home. There's that human touch and this work that's put into making and creating these items. The entire design on that chair in the installation was made by hand. I was originally going to get a chair that was the same design as the one I saw in an old photograph that I had, it was a striped satin chair, but then I decided to make the pattern by hand because I feel, much like the paintings, that I want to have this presence of the artist there. This body of work means a lot to me, so, I'm just really excited to show it.

When you hold onto my spirit, will you let your spirit grow? is on view through Jul 17 at Sow & Tailor 3027 S Grand Ave

Ritualized Catharsis: An Interview of Hyon Gyon

text by Adam Lehrer

South Korean New York-based visual artist and painter Hyon Gyon’s Chinatown studio is hard to miss. Walking down Canal Street past the skateboarders that grind the rails along the bike path at the bottom of the Manhattan side of the Manhattan bridge, the markets that smell ripe of fish and assorted edible sea creatures, and the dizzyingly busy intersection of a diverse population, you finally take a right on Eldridge Street. Quite visibly from the opposite end of the block your eye catches an out-of-place looking two floor building with a massive sign that reads “Hyon Gyon.” The building looks more like a hut or a place of worship than an emerging visual artist’s studio. Considering Gyon’s aesthetic and work, that notion could feel rather deliberate on part of the artist. But talking to Gyon for any length of time quickly dispels that notion. Her studio is just an outgrowth of her practice, and her practice lacks any grand conceptual conceit. She channels energy into her art. What you see is simply what has come out of her.

Inside that studio is a visual world perhaps even more rarified and indicative of Gyon’s work than the locale’s exterior. The first floor is half work space and half gallery displaying several of Gyon’s large-scale and quite spectacular paintings that combine the markings of abstract expressionism and traditional Korean shamanistic imagery alongside Gyon’s scattered work materials. The room is accented by vibrant Korean carpets that cover almost the entirety of the floor. Upstairs, Gyon maintains a sizable collection of art and design books and has been stockpiling an assortments of garments that Gyon has taken to painting, deconstructing, and refashioning. At the center of the artifacts and tasteful junk is Gyon herself: ethereally beautiful, petite, and adorned in a sparkly pink top over a Rolling Stones t-shirt, she abstractly resembles the ideas that flow out of her in her work.

Gyon was attending university when she decided to be an artist professionally. Initially interested in fashion and having even worked at a studio that designed traditional Korean garments, Gyon’s decision to work in the fine arts was catapulted by the death of her grandmother. When Gyon’s grandmother passed, her family took part in a gut (pronounced: “goot”) ritual for her; in these ceremonies, a Korean shaman leads a series of sacrifices, physical gestures and prayers to the gods that theoretically enable a peaceful transition for the human spirit to leave the physical plane and enter into the spiritual plane. But in a more tangibly relatable manner, the gut ritual serves the purpose of allowing the deceased’s loved ones to move on. To purge negativity. To experience catharsis. That ritualized catharsis had a deep impact on Gyon, and she knew then that she had found her subject manner. “It’s hard to describe what happened to me,” says Gyon referring to her catharsis felt during the gut ritual. “Something in me had changed. I knew that I wanted people to experience emotion through my work.”

Gyon focuses on bold paintings and abstract sculptures with textile elements that use the faces and bodies of monstrous characters, or “incarnations” as she calls them, that are emblematic of specific emotions from the wide scale of human feeling. After working and developing her practice in Japan for 13 years, Gyon moved to New York in 2013 on a residency supported by her new dealers at Shin Gallery. The residency first resulted in a pop-up show entitled Hyon Gyon and The Factory that referenced Warhol and saw Gyon producing at truly Warholian (or should we say Herculean?) rates. This year, Shin included Gyon’s work alongside titans like Balthus and Salvador Dali in a group show entitled I Wanna Be Me that used its Sex Pistols aping title to celebrate utterly personal expression in a world of appropriation. But the greatest testament to Gyon’s talents at this juncture was her first eponymous Shin Gallery solo show that ran over the summer. The centerpiece of the show was the sculptural Headpiece that saw Gyon applying oil paints to pillows. Every pillow was its own face unlike any of the other faces and, according to Gyon, each represented a human emotion. The stacking of the pillows on top of one another and fashioning them to collide into one another was emblematic of any single human being’s psychology: chaotic and disorganized but still working together to create a definable whole. While so much of the conceptual art world explores the anxiety and paranoia that technology has unleashed upon the world populace, Gyon looks toward a concept that is, if not divine, than spiritual. Her work is awake and tapped into something that lives above the cacophony of daily existence. I had to talk to her.

LEHRER: What were you going through emotionally while in university that led you to transition into creating art works?

Gyon: During my first master course, I was working through my own personal experiences with my grandmother having just passed and that prompted me to focus on my work. I was enjoying making art, but really didn’t know what I wanted to make and I wasn’t sure what my subject matter would be. I was looking for something. We held a a “gut” ritual for her and that had a big impact on me.

LEHRER: Obviously having your grandmother pass away is an emotional event, but what was it about the ceremony specifically that you connected with making artwork?

Gyon: I was not very close with my grandmother.  I was not a good grandchild. I did very bad things to her. I regretted this. After she passed away, I couldn’t do anything for her. It made me so sad and I wanted to meet her again. 

LEHRER: So you felt making art somehow would connect you to your grandmother in the way that you couldn’t while she was alive?

Gyon: Yes. During the Guy Ceremony, I felt I could meet my grandmother, like I could talk to my grandmother. I had such negative emotions in my mind and after the ceremony, they were gone. Not completely gone, but my emotions changed.

LEHRER: Your artwork is obviously very emotional. I was curious, I read that as a child, you liked burning textiles and that this became a part of your process later on. For you, was that destructive act also a creative act?

Gyon: Mhmm

LEHRER: Could you explain that a little bit?

Gyon: As a kid, I didn’t want to go out. I didn’t want to play with my friends. I just wanted to be alone. My mom had a lot of fabrics and I wanted to do something with them. Draw, paint, write. But, I used a lighter. It didn’t work. It all burned

LEHRER: I’ve read articles about the fashion designer Margiela when he was still around.

Gyon: I love him

LEHRER: When people asked why he sent ripped clothing down the runway, he said for him ripping clothes is just another creative act. It’s like you’re destroying something to create something else. 

GYON: I use that process, always. When I make a painting, I’ll destroy it, remake it, destroy it. It’s much better in the end. 

LEHRER: Your work has been broken down into these five different ideas: Incarnations, hair which I guess is a metaphor for life and how life can continue after death, the stigma of the shaman lifestyle of being ostracized or put away from your community, but called upon for important funerals and things like that, and catharsis. That sounds very specific. What sort of lead you to focus on these five ideas?

Gyon: I don’t think it’s so specific. It’s about life and death. Happy or unhappy.

LEHRER: So many contemporary artists now are dealing with the paranoia surrounding the digital age and surveillance technology. But your work is still dealing with the big themes of life, death, and spirituality. Obviously you have have a laptop and Wi-Fi, but do you feel yourself consciously disconnecting from technology to get in touch with your work?

Gyon: I’m not a huge technology person.

LEHRER: That helps

Gyon: I have to use laptop, i have to use iPhone. Instagram brought you and I together, it has a power. It’s so amazing. I use it, but I am very human.

LEHRER: Are you religious or just spiritual?

Gyon: I don’t have any religion. Shamans aren’t about religion, they are spiritual. 

LEHRER: Right, and they can be like medicine men too? Healers? 

Gyon: Yes, healers. That’s why I’m interested. I’m not very interested in religions. I mean, I used to go to church and used to go to Temple. You know, the Temple is a very interesting place in Chinatown. 

LEHRER: I was wondering, too, because your work does have elements of abstract expressionism and also some figuration to it, were you influenced at all by the conventional schools of art history? Are you trying to blend these concepts of ritual with the traditions of art history?

Gyon: Blend. Everything is hybrid. I always use juxtaposition—so high culture and low culture. I am always trying to juxtapose emotion and culture. My work does not just focus on shamanism. 

LEHRER: Yeah, because it still is in the context of contemporary art and art history and things like that. So for some of your work, Headcount for instance, when I first saw it I was amazed by the way it almost implies an explosive imagination. How do all those faces and characters appear to you? And how do they flow out of you?

Gyon: They just came out. And each piece is different, with different faces. I didn’t make them as a portrait, I just filled them in with emotions. I was transformed by other people. It just came out. 

LEHRER: Do you think that they’re all feelings? 

Gyon: Yes. I don’t know, it just came out and I can’t explain why. I made it by myself. 

LEHRER: You don’t use assistants or anything? 

Gyon: Some people helped me with the sewing and stuffing the cotton, but basically I do it by myself. 

LEHRER: That’s what’s so interesting about art criticism is that sometimes we take meaning from the work that’s so much different than what’s intended. 

Gyon: So different, yeah. And I really hate that people want to know what the meaning of the painting is, of these characters. It’s too much for me. I really don’t want to explain everything, every marking

LEHRER: One thing I did want to ask you though is you used to design traditional Korean garments? When did you notice the potential in those fabrics for other creative purposes? 

Gyon: I always loved clothing. I always loved the fabrics. I wanted to be a designer more than a painter. I don’t know why I’m a painter. That experience was really amazing. I didn’t even want to be an artist because I thought that it was impossible to live as one. I just went to the interview and had no idea how to make the clothing, I still can’t do it, but the designer hired me because I was really good with using color and good at drawing. And so that’s how I started working there. It was amazing. Amazing. I didn’t know how beautiful the traditional Korean dresses were. I’m very proud of it. It’s super inspiring. I mean, that’s why I went to Japan, because I wanted to study fashion. 


Follow Hyon Gyon on Instagram. text and interview by Adam Lehrer