CELINE Art Project: Banks Violette
Text and interview by Neville Wakefield
Every era has its defining figures, and in the condensed New York artworld of the early aughts, Banks Violette was foremost amongst them. Of the many currents running through that scene, Violette’s was the darkest and most stringent. Broken drum-sets, skeletal architectures and vacated stages splintered by shards of white, fluorescent light and set to the subsonic undertow of death metal’s societal angst captured the zeitgeist of an era’s precarious balance of nihilism and celebration. Drawing from music, art, theater and fashion, Violette’s art took the form of a barograph, trace recording the pressure that was the slow implosion of everything around it - pressure the artist eventually succumbed to, withdrawing from the world he’d helped define.
Drawn to the incandescent energy of that moment, Hedi Slimane was both documentarian and participant in this seminal New York moment. His stark black and white images of the artists perfectly captured the taught masculinity and absolute abandon of his artist peers. In july of 2007, he curated a group show titled “Sweet Bird of Youth”, at Arndt & Partner in Berlin, featuring the works of artists Dash Snow, Slater Bradley, Mathew Cerletty, Dan Colen, Gardar eide Einarsson, Terence Koh, Douglas Kolk, Nate Lowman, Ryan Mcginley, Matt Saunders, Steven Shearer, Paul P., and Banks Violette. Later that year, “Young American” at the Foam Fotografiemuseum in Amsterdam, paid photographic tribute to the same generation of artists.
After the best part of a decade sequestered in upstate New York, Violette has begun a cautious re-engagement with the world he left behind. With the indelible legacy of that early period more relevant than ever, Violette’s work is reappearing in galleries, museums and now in the context of Slimane’s re-imagining of the CELINE flagship stores. The synergy between artist and designer has been longstanding. “The thing that I've always admired about Hedi is that even when the approach is deconstructed, there isn’t any critical remove or detachment. there’s a genuine sincerity to his investment in the things he admires. as a result, he can transform something that is permanently framed as ironic into its opposite.”
The chandelier structures created for the stores are classic Violette. The repeated modular forms take the minimalist frameworks of Dan Flavin or Sol Le Witt and pushes them into a deconstructed state of theatrical collapse. Viiolette likens them to a figure who has stumbled and fallen. they are an image of overdose, equal parts narcotic collapse and narcan revival. “I relate to sculpture as this thing that extends itself into the space of a body so it’s of necessity anthropomorphized – and so autobiographically I was like yeah I know all about that…” The resulting sculptures perfectly capture the emotional tenor of the times: “It’s as if Aristotle was raised in a warzone which he probably was, and the poetics of post-traumatic stress disorder meet the aesthetics of boredom.” Add to that fashion and retail, and the meeting is unlike any other.
NEVILLE WAKEFIELD: I was going to start with the early 2000s, and I realized I can't really remember much, but it would be cool to recall that moment a little bit, even if it's fragmentary, and to talk about how you recollect that scene being shaped. It was certainly an interesting time in which there were multiple conversations between purity and impurity and all these things that art had in some way tried to keep out, whether it's music or fashion. It seemed to be that the floodgate had been opened. And I certainly remember that because I participated in it with the book [Fashion: Photography of the Nineties, 1998], and was thinking about how genres were bending, which all seems now very obvious and straightforward (laughs).
BANKS VIOLETTE: That's a great way to synopsize it. I really remember very early trying to make a case for why I thought that the music that I was interested in, the performers and the musicians, and the cultural outfit that they were generating was worthwhile. And that it was like, “Oh, I'm not trying to appropriate something. I'm just trying to point a direction towards something that I think is really, really interesting.” And having just an immense amount of resistance towards that as an idea, which, as a sort of cumulative consequence of a number of other people working in a similar kind of fashion, it stopped being an issue relatively quickly. But there was like the beginning of an argument and then the end of an argument.
NW: I remember Dave Hickey talking to me about his interest in the operatic as being an impure art form. And I was wondering whether, in this conversation between purity and impurity and genre, you saw the music that you were listening to at the time, which was probably largely death metal and black metal, as a pure form that you were introducing? Obviously, it is socially impure, and contaminated in all sorts of ways. But as a musical idiom.
BV: I thought they were better creators than I was. (Laughs) Honestly, if you're making something, and it's framed as art, inherently a substantial portion of it is a fiction. You're engaging through the mechanism of it existing as a fiction. You're suspending disbelief, you're engaging in saying this thing has the potential for meaning. And looking at the people who are active as black metal musicians or something like that, they were just better at it than I was. And it was also conditioned generationally. I was a kid in the eighties and liked PMRC and this kind of, “Oh my God, your record collection, if you listen to it backward, it all, you know, invokes it or it'll cause you to commit suicide either way.” The idea that the most gutter-level incarnation of a culture had the potential within it to do this horrendous thing.
NW: It's an architecture borne of fiction.
BV: It's a vector for faith.
NW: And were you interested in the dramatics of it? And I'm thinking of Lords of Chaos, church burnings, stage antics and that kind of stuff. Was that theatricalization of sound something that you felt fed into the work that you were doing?
BV: The horrible instances or eruptions of criminality were sort of like confirmations of the efficacy of a particular method of communicating. I didn't know a better way of confirming that, holy, shit, this thing is really, really effective, other than like, wow, it resulted in this horrendous real-world thing. And I still kind of struggle for what would be an equivalent affirmation that this thing is effective other than something horrible happening. There's the affirmative quality of the disastrous (laughs). There is something specific to that in those instances, like black metal or church burning, arson, all those kinds of things– horrible as they are, they're affirmative instances of the disastrous, the disastrous being an affirmative gesture.
NW: It makes me also think about this other idea, which seems to have been lost since then, of amateurism and the idea that you could be a successful failure. I remember there was a great [Raymond] Pettibon piece, which had this quote: “Professionalism is a hate crime.”
BV: I think people were deeply attracted to that idea. Not that people weren't careerists, because they certainly were. People obviously wanted to make a living, but within their sort of limited understanding a living would be. But it wasn't like, “Oh yeah, I’m gonna have three cars and a house in the Hamptons because I'm an artist.”
NW: How did Hedi Slimane come into all this?
BV: One of my favorite interviews from when I was much younger was an interview that I did with him for this Australian fashion magazine. One of the best conversations I ever had. So I'd always gotten along with him.
NW: It's come full circle because he was certainly documenting and to some extent participating in that moment. I'm curious as to how you see the bridge between then and now.
BV: I keep on coming back to this idea that it's an act of devotion. Going back to the affirmative through the disastrous, how do you literalize the devotion? Well, someone's gotta die for you to be truly devoted to something.
NW: There's no devotion without death.
BV: The commemorative, the allegiance, all these kinds of registers only exist if they coalesce around a tragic instance. That is the thing that coheres the whole around itself.
NW: There's also an interesting sort of connection there between entropy, collapse, decay, and artists such as [Robert] Smithson, for instance, and Romanticism and Caspar David Friedrich and The Sea of Ice or the Wanderer Above the Sea of Fog. I know that there was a work that you made for the show at Barbara Gladstone that directly referenced The Sea of Ice. Do you think about the absent figure as being romantic? We had a conversation about the figure being present in all work in some way.
Caspar David Friedrich, Wanderer above the Sea of Fog, 1818, Oil on canvas, 94.8 cm × 74.8 cm (37.3 in × 29.4 in), Kunsthalle Hamburg, Hamburg, Germany
BV: I think so. Romanticism is such a loaded kind of idea. As soon as you start talking about an inherent romantic relationship with a landscape, you start getting into blood and soil. There's an inherent ugliness to those things, no matter how much they're coated as “oh, it's romantic, it's beautiful.” Or with Wanderer Above the Sea of Fog, that pictorial convention of positioning the viewer behind somebody who's viewing something. It's like you're creating, in the clumsiest manner possible, the equivalent of a dissociative fugue. So those things are already historically connected to trauma. Pictorially, as a formal device, they're related to trauma. There is a bad thing at the center of all these things.
NW: The traumatic origins or the role of trauma in that dissociation is really interesting. Coming back to the body, thinking about the chandeliers and this idea of a collapsed or absent body, the body – whether it's an empty stage that is inviting or proposing a body or a chandelier – seems to always be there in the sculpture.
BV: It's not that it's a purely anthropomorphized kind of thing. It's not like, “Oh, look at this thing and see a body and see it sort of stagger through space.” The two things I kept on staring at or thinking about a lot were [Martin] Kippenberger’s Street Lamp for Drunks and then [Alberto] Giacometti’s Woman With Her Throat Cut. One thing that's sort of this violent crime scene that's coextensive with real space. It's not on a plinth, it's in your space, and it's a horrible violation, even though it's goofy and biomorphic. And the other one is this thing that presupposes a body and presupposes a condition of the body. It's a streetlamp, but it's not anthropomorphic. It doesn't exist without an understanding of being a drunk in a space. What that feels like and how gravity affects you and all these kinds of things. Long story short, the chandeliers ended up being the Narcaned equivalent of the Kippenberger things. It was sort of like, how would you do that if you were nodding out on heroin?
Martin Kippenberger’s Street Lamp for Drunks in situ. Bundeskunsthalle
NW: Can you talk a bit about the material language? Because it has both stayed the same and evolved a bit, I think. Obviously, white fluorescent light has been throughout it. Graphite's been throughout it and metal in various forms. Has it changed, and how does it feel going back to that language after a period where you weren't engaged in it?
BV: The CELINE pieces specifically, I would've preferred to have them as fluorescent lights. But they're being phased out, and they're illegal in a lot of areas because they incorporate mercury. So these are sort of like stand-ins for fluorescent tubes. They have the same quality of light, and they have the same sprawled-out wiring and things like that, but they're not quite the same. There's something so specific about the institutional quality of fluorescent tubes. What other lighting element has this kind of idea of institutional alienation and phenomenological ugliness of this big glass cylinder and the implied threat of high voltage running through this thing with this low hum?
NW: I'm interested in exploring this idea of threat or menace as well. I remember having very visceral responses to your work as being deeply threatening in some sense, whether it was in the literal sense of actual fire and, and it possibly blowing my face up and shit like that…
BV: …Poor craftsmanship. (Laughs)
NW: Or, more metaphorical, perhaps, in these Narcaned sculptures. There is still the potential for danger or menace in there somehow.
BV: [Richard] Serra is sort of like the famous instance of that, where you're like, “Oh my God, I'm next to this thing that is so precarious: The weight, mass, and the physicality, it’s an unavoidable aspect of the piece, right? But there are some sculptures that just have that, like the Calder stabiles. It's a really specific quality that some sculptures that I'm attracted to and have always been attracted to just have. And it's something I respond to.
NW: Is that manifest in different ways in the chandeliers, do you think?
BV: I think so. These are in capital R retail spaces. These are in clothing stores. It's like being indifferent to a choking victim at a fancy dinner (laughs). There's this collapsed, violated form in this space that's coextensive with somebody with credit much better than mine shopping, and dressing up their body and performing this, and here's this violated version of that dress up in the same space.
NW: I was looking at the images and thinking about it in terms of homelessness.
BV: Yeah. The one for Madison Avenue was initially a collapsed form, and it's Madison Avenue in New York City with these giant plate glass windows, and it's got Balenciaga right across the street from it. There’s 3/8s of an inch of glass separating the sidewalk from this thing that initially would've been collapsed and sort of sprawled out. And the first time I got to see that sort of sight, I walked up at like 11 o'clock at night when everything was closed and just saw the lights flooding out. It's pretty much like watching somebody huddle up in the Balenciaga’s doorway at 11 o'clock on a cold night in Manhattan. There is something supremely disorienting about that.
CELINE Art Project: Banks Violette
NW: I’m curious as to how the move from Brooklyn back to Ithaca, your hometown, and how that change of landscape has affected you.
BV: I'm sympathetic with what Hedi does. He clearly responds to things that people make, like manufactured culture. I get way more from a teenager on a subway who's decorated their backpack than from staring at a bunch of trees, and I'm around a lot of trees now. There isn't the hoarding in front of the building, and it's covered with three layers of wheat-pasted posters, and here's a teenager who's decorated their shoes, or that somebody is blocking out a parking space in front of a construction site, so they took a traffic cone, a two-by-four, a Miller Light can, and made this awesome sculpture. Just all the ephemera that people generate. Instead, these days, I stare at trees. I don't get a lot from them.
NW: And what about drugs? How they've changed or shaped your vision.
BV: Water is great. I really, really like water. I really love coffee.
NW: Probably not much water past your lips for about a decade, I'd think.
BV: Yeah. Water was this thing that you used to cook up heroin in a spoon (laughs). That was really the sum total of it. Now, fentanyl is such a common thing. People are aware of Narcan kits. It’s weird. It's tragic that it's gotten to the point where people are this conversant with what these things look like. And now that I'm sober and watching that happen and being like, oh shit. I saw a bumper sticker a little while ago that was amazing, legitimately, but it was also really deeply dark: “My Child Narcanned Your Honors Student.” Which was amazing, but also, holy shit. Like 10 years ago, every single part of that would've made zero sense. It would've kind of made sense to me, and now it's like, wow, I've shifted places with the world and heroin jokes are on the back of people's pickup trucks.
NW: Is drawing still part of your practice? I always loved the drawings and the objecthood that they had, the layering of the graphite and the presence of the hand, and the feeling that they were this accretion of not just material, but sentiment built up into the surface of the paper. Is that something you're still practicing?
BV: Yeah, there's a group show at this young gallery in Chinatown called Francis Irv that's opening on January 21st. I'm actually finishing a drawing for that. It's similar to those earlier ones, black and white, like an X-ray of horses. It's this weird sort of thing with a sort of negative space. It doesn't have heavy scabs of graphite on it. But it does this weird sort of, for lack of a better description, op art with the kind of push-pull kind of thing. It does something kind of bizarre, I think. But yeah, it's something I still do. I kind of resent it because people are like, “Oh yeah, make a drawing,” and you're like, “Yeah, that’s 12 hours a day for a month, it's not the easy thing that it looks like.” It's much harder to do when I'm 50. But it’s something I'm still interested in, as long as it's connected to an exciting opportunity. There's a reason for it other than like, oh, let's just generate more artwork.
NW: I think what drew me to them, apart from the subject matter, was the sort of manifest struggle between light and darkness, between shading and possibility and all this kind of stuff. Light is obviously a big element in your work, but darkness is as well. Do you see them as opposing forces?
BV: I don't see them as opposing, I see them as contiguous parts of the same argument, or same sentence, or same sentiment or however you wanna describe it. Just the way the sculpture transacts itself in terms of literal concerns like weight, physicality, and mass. Those are sculptural concerns. The drawings were always supposed to have that as well. They were supposed to be coextensive, they were supposed to be sculptures. They're supposed to have mass to them, gravity, weight, and all those things that are like capital F Formal sculptural concerns. But as a way to narrativize something, maybe the sculpture is more abstracted, or maybe the drawing is more abstracted. I always imagine all these things like just curating a show, but you just happen to be manufacturing all the things that you're curating together in a room.
NW: I always thought about them in terms of erosion and transference. I really like that the graphite was literally being eroded, but then there was this kind of psychological act of transference going on through that erosion.
BV: I like that as a description a lot. There's also that interesting kind of tension that existed between the refined draftsmanship that went into realizing the image itself. Looked at from one angle, this matte graphite surface blended in with this finely rendered thing, and then looked at from another with raking light, and it's this big scab of violent activity on top of this thing. It was just this skin. It was really process-oriented and looked like you knew how this thing was made, and it was about physicality and all these things that had nothing to do with this refined rendered thing. The fact that they could sort of exist in that same space and coexist in that same space without one over the other. Again, that's another concern that I think equally applies to the sculptures.
NW: I always felt the tension between delicacy and brutalism or violence was a very strong thread.
BV: Ideally, the drawings were kind of like the microcosmic version of what I was trying to accomplish with an installation or a sculpture. Like, if you want to know what's going on with the whole room, just look at the little square piece of paper or the little rectangle.
NW: What does the day look like these days?
BV: I wake up at like 3:00 AM and work in the morning just 'cause it's super quiet. So I wake up, do work, usually sort of working on drawings or, you know, recently I've been making foam core models for all the CELINE projects. And then, you know, I have the rest of the day to do whatever I need to do at home, help my wife out and walk dogs. I fly fish a lot. I can get away from people and go stand in very cold water and avoid other human beings. And it's really great. It's not very exciting and I love it.
Banks Violette for CELINE Art Project will on view in CELINE stores through January.
