Tomorrow, I Will Become an Island Charts Coco Fusco's Radical Path of Social Reckoning @ KW Institute in Berlin

Tomorrow, I Will Become an Island is the first major retrospective of Cuban-American artist Coco Fusco (b. 1960, US). For more than three decades, she has been a key voice in discourses on racial representation, feminism, postcolonial theory, and institutional critique. The exhibition seeks to trace the profound influence that Fusco’s work has had on contemporary art discourses in the Americas and Europe. To do so, it features a broad selection of the artist’s videos, photography, texts, installations, and live performances from the 1990s to the present day.

With her multidisciplinary practice, Fusco explores the ways that intercultural dynamics affect the construction of the self and ideas about cultural otherness. Her work is informed by multicultural and postcolonial discourses as well as feminist and psychoanalytic theories. Her investigation of intercultural dynamics has led her to develop art projects about ethnographic displays, animal psychology, sex tourism in the Caribbean, labor conditions in free trade zones, suppressed colonial records of Indigenous struggles, and the military interrogation techniques used in the war on terror. Her more recent work focuses on the relationship between poetry and revolutionary politics in Cuba.
The exhibition is loosely structured along these various interconnected themes. As such, Tomorrow, I Will Become an Island shows the breadth of Fusco’s artistic practice that is highly relevant considering current political and cultural debates in Germany and beyond.

Tomorrow, I Will Become an Island is on view through January 24th, 2024, at the KW Institute for Contemporary Art in Berlin at Auguststraße 69, 10117 Berlin, Germany

Dudu Quintanilha's Prophetic Complaints Explores the Act of Being in Public @ PSM

Dudu Quintanilha’s exhibition, Prophetic Complaints, features mostly videos that debate the (im-)possibilities of living together, generating belonging, recognition and social responsibility through research on verbal complaints. At PSM, Quintanilha reformulates the exhibition, adapting it to the gallery's exhibition space through performative collaborations with members of the Blaumeier-Atelier from Bremen, a project that since 1986 has been developing art projects with neurodivergent people in diverse fields such as theater, music, painting, photography, and literature. In addition, he invited the group MEXA from São Paulo – of which Quintanilha is a founding member — to occupy the gallery's "Loggia" and set up their own exhibition, 69 Rooms H&V.

The need to acknowledge the humanhood of marginalized individuals is very prominent in Quintanilha’s work with MEXA. The transdisciplinary art group is composed of people from various minority social groups which in Brazil are under permanent threat. The group embraces mainly transgender, gay, and Black people, whose elaborate performances and theater plays highlight their marginalized social condition in Brazil as a means of opposing discrimination and systemic violence. In the exhibition 69 Rooms H&V, MEXA is showing text-based works produced since the group was created in 2015 after violent events occurred in shelters for vulnerable people in São Paulo.

Prophetic Complaints and 69 Rooms H&V are on view through September 2nd at PSM, Schöneberger Ufer 61, 10785 Berlin.

Drink the Wild Air @ Capitain Petzel

 
A poster showing artists Andrea Bowers and Mary Weatherford running through the desert. The words "Drink the Wild Air" are above them and "Capitain Petzel" below.
 

Mary Weatherford and Andrea Bowers have often talked about making a show together. Bowers suggested that she would make neons while Weatherford would make paintings, a serious joke that neither would strictly hold the other to but subsequently formed the foundation for their two-person show, Drink the Wild Air, at Capitain Petzel. For Bowers, Weatherford is part of her “Beloved Community”, a quote from MLK containing two simple words that embrace the basic human necessity for democracy and love.

Mary and Andrea met in NYC around 1988 where the two were working in galleries in Soho. Mary attended the Whitney ISP in 1985 and Bowers began graduate studies at CalArts in 1990. Perhaps both young artists internalized the benefits and disfunction of the anvil of pedagogical theory dropped on them. Creativity was not a topical issue. The zeitgeist was critical analysis. Mary’s response was to move in a direction that was more personally freeing by committing to a body of work 100 percent based on her own stories. While at CalArts, Bowers was told to stop drawing and focus on content. She found her voice in the histories of community organizing and nonviolent civil disobedience and committed to using aesthetics in service of social justice.

 
Andrea Bowers Courtesy the artist and Capitain Petzel, Berlin Photo by Gunter Lepkowski

Andrea Bowers
Courtesy the artist and Capitain Petzel, Berlin
Photo by Gunter Lepkowski

 

Both practices are part of the tradition of women’s storytelling. While Bowers bears witness to the narratives of activists and political movements, Weatherford focuses on autobiography. In the way that women historically hid familial histories and recipes for holistic medicines in unexpected places like children’s stories and folklore, Weatherford’s stories are clandestine, hidden in liquid paint. Weatherford’s secret narratives simmer beneath the surface while Bowers insists on clarity toward action and citizenry. Both positions are viable and crucial. In a matriarchal model of community, responsibility and care, two seemingly oppositional approaches can flourish simultaneously.

Drink the Wild Air is on view through August 5th at Capitain Petzel, Karl-Marx-Allee 45, 10178 Berlin

Pussy Riot Presents Putin's Ashes @ Jeffrey Deitch Gallery in Los Angeles

photographs by Morgan Rindengan

On January 27, Pussy Riot brought its radical performance art to Jeffrey Deitch's Los Angeles gallery, inviting everyone to join their protest against the authoritarian leader of Russia who started the biggest war in Europe since World War II. This was the first presentation of Pussy Riot’s political performance art at a gallery in Los Angeles.

Putin's Ashes was initiated in August 2022 when Pussy Riot burned a 10 x 10 foot portrait of the Russian president, performed rituals, and cast spells aimed to chase Putin away. Twelve women participated in the performance. In order to join, women were required to experience acute hatred and resentment toward the Russian president. Most of the participants were either Ukrainian, Belarusian or Russian.

Pussy Riot's founding member Nadya Tolokonnikova bottled the ashes of the burnt portrait and incorporated them into her objects that were being presented alongside her short art film, Putin's Ashes, directed, edited, and scored by Tolokonnikova.

"While working with artifacts, bottling ashes and manufacturing the faux furry frames for the bottles, I used skills that I learned in the sweatshops of my penal colony. I was forced to sew police and army uniforms in a Russian jail. I turned what I learned in my labor camp against those who locked me up. Putin is a danger to the whole world and he has to be stopped immediately," says Tolokonnikova.

In 2012, Tolokonnikova was sentenced to two years imprisonment following an anti-Putin performance. She went through a hunger strike protesting savage prison conditions and ended up being sent far away to a Siberian penal colony, where she managed to maintain her artistic activity and with her prison punk band made toured around Siberian labor camps. Tolokonnikova published a book Read and riot: Pussy Riot's guide to activism in 2018.

Pussy Riot stands for gender fluidity, inclusivity, matriarchy, love, laughter, decentralization, anarchy and anti-authoritarianism.