Doug Aitken's Lightscape Dazzles and Darts Between Genres @ the Walt Disney Concert Hall in Los Angeles

text by Oliver Misraje

On Saturday, November 16th, Los Angeles' art and fashion elite converged at the Walt Disney Concert Hall, resplendent in their finest attire and about as glitzy as the average Doug Aitken film. Lightscape, the enigmatically titled centerpiece of the PST-sponsored music festival "Noon to Midnight," had generated considerable buzz. I overheard one patron refer to it as a film, another as a symphony, an art installation, a performance. Tickets were highly coveted and difficult to come by. As the crowd filed into the concert hall, I observed friend groups atomize into disparate units, each member claiming their individually assigned seat. Despite this dispersal, the patrons exuded a nervous excitement akin to a dinner at a trendy pop-up where the menu is a mystery.

As described on the LA Philharmonic website, “Lightscape is an innovative multimedia artwork created by the artist Doug Aitken in collaboration with the Los Angeles Philharmonic and the Los Angeles Master Chorale. It’s a modern mythology propelled by music that asks the questions, ‘where are we now?’ and ‘where are we going?’ Lightscape is a shapeshifting act of contemporary storytelling that unfolds in various stages: a feature-length film, a multiscreen fine art installation, and a series of live musical performances.”

What actually unfolded was a nonlinear cinematic experience paired with a live score that played a supporting rather than collaborative role, along with elements of sculpture and dance. As I watched the film jump between characters and the Southwestern landscapes—both urban and natural—I was reminded of the Old Norse concept of the Web of Wyrd: a vast, intricate web of fate composed of individual threads that intersect and influence one another. While we may retain agency over our individual action, the myth suggests that every decision and consequence is connected to, and governed by, this larger structure of fate. 

In Lightscape, a similar invisible matrix connects the characters. This logistical web is woven from freeways, factories, digital networks, commerce, and sound. Every detail—every drop, ruffle, and clink— is not incidental but another reverberation along this vast, invisible web, illustrating the interconnectedness of the characters and their world. A woman reads at the beach. She looks up at a plane flying above her. Later we see workers in a factory manufacturing aerial parts perform a mechanized-esque choreography. 

Within Los Angeles, where the film is predominantly set, the culture of individuality—fostered by the privatization of public spaces and ubiquity of cars and suburban enclaves—we are led to believe that every man is indeed an island. Aitken’s film suggests the opposite: we are intricately connected to others, even those with whom we may never physically interact. On one hand, the film celebrates the rugged individualism that underpins the city's mythology, the freedom to get in your car and go and the possibilities that this affords. On the other hand, it is an ode to the city's kaleidoscopic community, with its varied landscapes, sounds, and energies.

Like Los Angeles itself, the narrative of Lightscape unfolds horizontally, jumping between archetypes, settings, and characters from diverse ethnic and socioeconomic backgrounds. These disparate vignettes are woven together by the repetition of dialogue that functions not dissimilar from Zen koans. Phrases such as you can get lost in a blink of an eye,” “all of this will never make sense,” or “He does not live anymore,” were performed by the Los Angeles Master Chorale, interjecting a sense of poetry and mystery, while connecting the varied scenes like the arteries of a freeway. 

The emotional crescendo of the performance occurred during a rendition of Phillip Glass’ “Wild Horses.” However, just before the feelings could truly actualize themselves, the music stopped and cut to another glossy scene. This abrupt ending was emblematic of the structural and aesthetic flaws that marred what was otherwise a resounding presentation; the lofty ambition of the project sometimes interrupted the pathos innate to the messaging. 

In retrospect, Lighscape would have benefited from stripping away some of Doug Aitken’s characteristically shiny cinematography, and redirecting that energy into a more symbiotic dialogue with the orchestra. At its core, Lightscape contains a raw, organic spiritual and existential truth. However, this truth is often frayed by the brilliant, blinding, advertorial glare of a Budweiser can under the LA sun.

In Aitken’s defense, Lightscape will be showcased at the Marciano Art Foundation as a large-scale installation, which may prove to be a more suitable home for the work than the Philharmonic, where one is led to expect a more resounding musical experience. 

Lightscape will be on view as an installation at the Marciano Art Foundation from December 17th, 2024, to January 15th, 2025, in collaboration with the Los Angeles Philharmonic and Los Angeles Master Chorale. Admission is free to the public.

Read Our Interview of Wynnie Mynerva On the Occasion of Their Inaugural US Solo Exhibition @ The New Museum

Wynnie Mynerva looks into the camera wearing Heaven by Marc Jacobs

top and earrings: Heaven by Marc Jacobs

The question of original sin has no relevance in Lima-based artist Wynnie Mynerva’s Book of Genesis. For their inaugural American solo exhibition curated by Bernardo Mosqueira, the artist will be presenting The Original Riot, opening tomorrow (June 29) at the New Museum with a site-specific installation that constitutes the largest painting ever to be presented by the institution, as well as a sculptural element that was surgically removed from the artist’s own body. The readaptation of both mythology and anatomy is central to Mynerva’s quintessentially plastic life and practice; one that finds itself in a constant state of radical change. Painting and performance are a fluent oscillation of being as demonstrated in their 2021 exhibition Closing to Open at Ginsberg Gallery in Madrid when the artist had their vagina sutured three quarters of the way shut, allowing only for the flow of their bodily fluids to function as necessary. The corporeal roles of masculine and feminine are constantly being subverted and abstracted in works that bleed, scratch, beguile, and thrust their way through the patriarchal canon with an air of wanton ecstasy. The binary creation myth was recently addressed in Mynerva’s first UK solo exhibition Bone of My Bones Flesh of My Flesh at Gathering London earlier this year, introducing many for the first time to the role of Lilith in Judaic and Mesopotamian folklore as Adam’s first wife who was created from the same clay (equal in nature) as her husband. Her pitiable fate varies from one myth to the next, but the creation of a second wife (Eve) from his rib remains consistent. The artist’s decision to remove Adam’s body from their own for The Original Riot demonstrates the power to readapt our personal realities at will. It is a reflection of the agency that we unwittingly deny ourselves when we allow allegory to shape our internalized perspectives. The following interview was conducted in Spanish and is presented here in its original form, followed by its English translation. Read more.

Theophanies Explores The Late Steven Arnold's Personal Mythologies @ Fahey/Klein In Los Angeles

Realized between 1981 and 1993, Steven Arnold’s tableau photography represents a confluence of his myriad other disciplines. This modality allowed him the freedom to fully realize his cinematic visions without outside influence or compromise. After sketching storyboards inspired by his dreams, a habit from his filmmaking days, Arnold would craft his tableaus using cardboard, seamless paper, metallic and patterned fabrics, cut paper, paint, and selections from his obsessive collection of antiques, costumes, makeup, and dime store finds. Finally, he would dress, paint, and pose his models within his tableau, bringing his vision to life, then captured with his Hasselblad, often utilizing multiple exposures. 

Theophanies
is an exhibition of works curated as a limited retrospective of the late artist’s surrealist tableau photographs, supported by a small selection of drawings, paintings, sculpture, and films. A proud, prominent member of the LGBTQ community years before this moniker became part of our common vernacular, Arnold sadly died of AIDS in 1994. Most recently, he is the subject of a documentary, Steven Arnold: Heavenly Bodies, co-narrated by Anjelica Huston and Ellen Burstyn, which will be screened on September 21 at the Philosophical Research Society in Los Feliz. The screening will be followed by a panel discussion with filmmaker Vishnu Dass, writer/editor Steffie Nelson, writer/filmmaker Jessica Hundley (The Library of Esoterica) and Nicholas Fahey of Fahey/Klein Gallery.

Theophanies is on view through September 24 @ Fahey/Klein Gallery 148 North La Brea Avenue

Lydia Maria Pfeffer Takes Us to Queer, Jungian Worlds In Lily of the Valley @ Ochi Projects In Los Angeles

 
 

Lydia Maria Pfeffer presents new paintings that depict a queer cast of characters as well as their seductive and strange worlds. Drawing inspiration from mythology, shamanism, and anthropomorphism, Pfeffer playfully revels in art historical motifs and religious iconography. Set against earthly and other-worldly backdrops, the occult-like figures in this series dwell in both familiar and celestial landscapes. Pfeffer’s fantastical worlds are inhabited by bold figures who embody queer sensuality, femme kinship, and gender fluidity, through the expressive language of painterly symbolism.

With a cheeky nod to the sexualized female figures of Austrian Expressionism, like those of Egon Schiele and Oskar Kokoschka, Pfeffer similarly charges her subjects with a raw femme sexuality that verges on the grotesque. However, unlike these historical representations of the sexed femme body—so often fraught with the confines of modernity and the male gaze—Pfeffer’s specters are fully self-realized. They refuse the bounds of their own frames. Connecting familiarity with fantasy, and femininity with ferocity, Pfeffer’s works hover above the axis of desire itself. Lily of the Valley rejects painting’s inherited traditions of the patriarchal gaze and boldly asserts the power of a self-actualized queer eroticism.

Lydia Maria Pfeffer is in conversation with Trulee Hall in our forthcoming Body Issue. The following is an excerpt from the full interview:

LYDIA MARIA PFEFFER: I do believe there's a spirit world out there, and I do believe that everything is alive, and I mean that down to the soil. When I make these paintings, they are almost a weird channeling. Of course, it’s my subconscious that creates these images. But, I start painting with some washes or lines, then the figure develops, who then invites the other figure, and they're all grabbing each other and taking each other to the party. It's almost like I’m asking, “Alright, who else do you want? What else do you want? Oh, you want a little thing there? Okay, cool. Who else is coming to the party? Okay. There she is.” I'm almost being told what to do. It takes an openness, and a willingness to trust yourself, and trust the process. You go in and give yourself entirely over to the painting. Often, I paint the entire thing, and I have no idea what's happening. There's a lot of Jung’s idea of collective unconscious in there, which says that your fears and your desires are predetermined. These archetypes that we all embody determine what we fear, or revere, or need, or want in order to develop.   

TRULEE HALL: I totally relate. I also use the channeling. I get the mood right. I have a canvas, I got my music going, and the rest just unfolds. I don't think it through ahead of time. Sometimes I'll start with one idea or an inspiration, but it's a relationship with the work. In your case, you're very brave, and you're also unapologetic. Your work comes from a very authentic place and it really jumps off the canvas. I don't even think of them as paintings because they just seem to exist. It feels like it flew out of you; like it's supposed to exist.   

Lily of The Valley is on view through April 30 at Ochi Projects 3301 W Washington Blvd, Los Angeles

Simone Fattal: Works and Days @ the New York MOMA

Simone Fattal: Works and Days brings together over 200 works created over the last 50 years, featuring abstract and figurative ceramic sculptures, paintings, watercolors, and collages that draw from a range of sources including ancient history, mythology, Sufi poetry, geopolitical conflicts, and landscape painting. Fattal’s work explores the impact of displacement, as well as the politics of archaeology and excavation, constructing a world that has emerged from history and memory. Both timeless and specific, Fattal’s work straddles the contemporary, the archaic, and the mythic.

Simone Fattal: Works and Days is on view through September 2 at MOMA 11 West 53 Street. photographs courtesy of MOMA