Lydia Maria Pfeffer Examines the Mythologies That Populate the Subconscious in Love Magic @ Galerie Droste in Paris

text by Barbara Norton

Love is magic and magic is love in Lydia Maria Pfeffer’s newest exhibit at Galerie Droste. Pfeffer gleefully dances across the teeming, queer forest floor in Love Magic, on view through August 12 in Paris. Unabashedly beastly, Pfeffer’s creatures have uncovered the secret to that jeweled, wisteria world of queer perfection. And they aren’t reluctant to let the rest of us know—serene, self-satisfied smiles grace the face of nearly every face (human or not). In this world, the joy is so open that it is difficult to look away.

These creatures’ utter comfort with both themselves and each other is especially magical in Heavenly Visit, as a leopard with a near-human visage nuzzles against a beaked woman’s lap. With its eyes closed and mouth open in bliss, one can’t help but feel almost jealous of that leopard and its pink-tinted nirvana. 

A visual gorging, lilacs, apples, and moons pirouette around amongst feathered, furred, and finned revelry. Pfeffer’s use of color only furthers her fantastic agenda of complete release—pale blues wrap amorously around golds and ruby reds. The rainbow of greens in Dream in Green is especially erotic in its lushness. Starburst-like white flowers—woven into the mane of the center wolf woman—bloom from soft brushstrokes that glow with vitality.

Meanwhile in Sweet Love, a fox wraps an arm around the waist of a heavenly messenger, as lily of the valley blooms and a swan looks on. Joy shines in these small details, suggesting that these scenes exist in an entirely formed world, perhaps only a few galaxies away from our own. In Pfeffer’s twilight boudoir, erotic, unhinged queer love is the shimmering core—true love magic. 

Love Magic is on view through 12 August at Galerie Droste Rue des Archives 72.

Geoffrey Chadsey's "Sly glancer, Angry dancer" @ Michael Benevento in Los Angeles

 
Geoffrey Chadsey, Fibro Flay, 2023. All images courtesy of Michael Benevento.

Geoffrey Chadsey, Fibro Flay, 2023. All images courtesy of Michael Benevento.

 

Opening June 10, Michael Benevento will present New York-based artist Geoffrey Chadsey’s first solo exhibition in Los Angeles, Sly glancer, Angry dancer.

In striking psychological and virtuosic renderings, Chadsey deepens his longstanding interest in fraught masculinity and queer subject-hood. Chadsey’s approach to composition is distinct—reminiscent of the Surrealists’ exquisite corpse based surprising juxtapositions, Chadsey’s figures stand before you in all their complexity—ostentatious, anxious, eager, abject or aloof. These figures present themselves in various states of peacockery, wanting to be marveled at, or regarded with admiring disgust.

Sly glancer, Angry dancer is on view through July 29 @ Michael Benevento, 3712 Beverly Blvd. Los Angeles

 
 

Lydia Maria Pfeffer Takes Us to Queer, Jungian Worlds In Lily of the Valley @ Ochi Projects In Los Angeles

 
 

Lydia Maria Pfeffer presents new paintings that depict a queer cast of characters as well as their seductive and strange worlds. Drawing inspiration from mythology, shamanism, and anthropomorphism, Pfeffer playfully revels in art historical motifs and religious iconography. Set against earthly and other-worldly backdrops, the occult-like figures in this series dwell in both familiar and celestial landscapes. Pfeffer’s fantastical worlds are inhabited by bold figures who embody queer sensuality, femme kinship, and gender fluidity, through the expressive language of painterly symbolism.

With a cheeky nod to the sexualized female figures of Austrian Expressionism, like those of Egon Schiele and Oskar Kokoschka, Pfeffer similarly charges her subjects with a raw femme sexuality that verges on the grotesque. However, unlike these historical representations of the sexed femme body—so often fraught with the confines of modernity and the male gaze—Pfeffer’s specters are fully self-realized. They refuse the bounds of their own frames. Connecting familiarity with fantasy, and femininity with ferocity, Pfeffer’s works hover above the axis of desire itself. Lily of the Valley rejects painting’s inherited traditions of the patriarchal gaze and boldly asserts the power of a self-actualized queer eroticism.

Lydia Maria Pfeffer is in conversation with Trulee Hall in our forthcoming Body Issue. The following is an excerpt from the full interview:

LYDIA MARIA PFEFFER: I do believe there's a spirit world out there, and I do believe that everything is alive, and I mean that down to the soil. When I make these paintings, they are almost a weird channeling. Of course, it’s my subconscious that creates these images. But, I start painting with some washes or lines, then the figure develops, who then invites the other figure, and they're all grabbing each other and taking each other to the party. It's almost like I’m asking, “Alright, who else do you want? What else do you want? Oh, you want a little thing there? Okay, cool. Who else is coming to the party? Okay. There she is.” I'm almost being told what to do. It takes an openness, and a willingness to trust yourself, and trust the process. You go in and give yourself entirely over to the painting. Often, I paint the entire thing, and I have no idea what's happening. There's a lot of Jung’s idea of collective unconscious in there, which says that your fears and your desires are predetermined. These archetypes that we all embody determine what we fear, or revere, or need, or want in order to develop.   

TRULEE HALL: I totally relate. I also use the channeling. I get the mood right. I have a canvas, I got my music going, and the rest just unfolds. I don't think it through ahead of time. Sometimes I'll start with one idea or an inspiration, but it's a relationship with the work. In your case, you're very brave, and you're also unapologetic. Your work comes from a very authentic place and it really jumps off the canvas. I don't even think of them as paintings because they just seem to exist. It feels like it flew out of you; like it's supposed to exist.   

Lily of The Valley is on view through April 30 at Ochi Projects 3301 W Washington Blvd, Los Angeles

Read Our Review Of Kim-Anh Schreiber's New Book Fantasy

text by Summer Bowie

When planning a pregnancy or discussing the process of birth, we often hear about the rebirth that the mother experiences—her renaissance as woman with child, giver of life, and newborn unto herself. It’s such a beautiful image when you ignore the suicide that was planned for the woman who once was. Thus is the balance of life and death, and it's one that some of us contend with more readily than others. Nothing is more apparent than this in Kim-Anh Schreiber’s Fantasy, wherein the book’s titular figure is the daughter of a mother who never stops mourning the life she should have had; her inescapable Karma. 

This cross-genre novel is a disembodied lung desperately inflating and deflating itself with stale cigarette smoke and the decades-old dust of whatever room you’re sitting in. It’s a work of autofiction that is equally exposed and pregnable as it is a fictitious hallucination woven like a cosmic braid with scenes from Nobuhiko Obayashi’s 1977 film, House. The intergenerational sorority of aunts, mother, and grandmother that represent the author’s Vietnamese refugee matrilineage become interchangeable with Obayashi’s highly Westernized depiction of archetypal Japanese schoolgirls and the dubious matriarchs who haunt them. The spaces within the house hold formative and traumatic memories alike. They contain cultures of sexually repressed, sisterly perversions that are devoid of sexuality, yet brimming with desire. Schreiber is wont to illustrate scenes in much the same way as Obayashi—little comedic horrors that drip with Agent Orange and irradiated uranium (respectively) over postwar rubble both seen and unseen. House makes a perfect companion for this book in the way that it depicts the domicile as a metaphor for the body. A cell that contains the bodies of all the women who have kept it.

In Fantasy, mother tongue is laced with the mysterious motherland in a braid that spans the Pacific Ocean. A language spoken between grandmother and granddaughter flourishes and fades in this boat they call home, its orbit so wide one forgets that it’s indeed moving. Only her mother’s constant motion is detected as she skirts in and out on an outlet designer dingy, leaving an inexplicably large wake each time on her way out. You can trace the roots of words that have died in the wisps that fly out of one loop or the next, having provided the foundation of their intercontinental bridge, they take an unceremonious bow and quietly escape the lexicon of their nomadic identity. “Ever since I was a little girl, I have lived in a fantastic theatron: a seeing place whose walls keep disappearing, transforming to mask, fly, tease, or torment, and beyond the walls are nothingness, and three generations of women live with me, entering through the door to rehearse their magical future, every character brought down by their character, by the desire to look good as themselves for themselves, and I alone see them, I alone beholding my house, my body, my ghosts and my gods, and my screen that is suddenly a cannibal.”

Am I really so porous that someone could just bleed into me? asks Khaos, a recurring figure whose only identifying characteristics are Daughter Flower, pregnant. Flowers constitute the form of certain characters at times, nourish them at others, and press their withering bodies into the pages of a history book from a forgotten land. Having meticulously studied a smorgasbord of allegories that portray women stuck in houses such as Mekong Hotel, Keeping Up with the Kardashians, Pretty Little Liars, The Virgin Suicides, and so on, Schreiber takes an incisive look at the corporal quality of our deepest psychic understandings and the umbilical cord that carries our identity from one body to the next. She is indefatiguably distinguishing one X from the other in her chromosomal set, knowing that there isn’t a corpus callosum dividing her dual identities, but rather an extensive sequence of yins and yangs swirling; an infinite loop of chain-smoking daisies propelling the turbine of life and death. Like the avatars of an ancient goddess, they circulate the dust that gathers in the corners of the epigenetic house, floating ubiquitously through the air, carrying traces of every dead and living thing that ever graced it with their presence.

Fantasy features cover art by Sojourner Truth Parsons and is published by Sidebrow Books. Click here to preorder. Follow Kim-Anh Schreiber on Instagram.