I Like the Party Life: Malick Sidibé at Jack Shainman Gallery

A new exhibit at the New York gallery features never-before-seen images from the Malian photographer.

 
 



text by Karly Quadros


Best known for his exuberant photographs of discos and house parties in Bamako, Mali the ‘60s and ‘70s, Malick Sidibé defined a post-colonial visual aesthetic of joyful resistance. The people in Sidibé’s photos put their best foot forward, literally. They pose in their Sunday best in Sidibé’s studio, located in the Bagadaji neighborhood, which in its heyday was a hub for photographic culture. They twist and shout. They ride motorcycles and wrap their arms around their friends in homes, courtyards, and beaches. 

From April 17 to May 31, Jack Shainman Gallery in New York City will be showcasing a selection of Sidibé’s photography, including some never before seen images, in a new show, Regardez-moi. In an era of surveillance and digitally mediated experiences, Sidibé’s photography is a reminder of the potency of seeing, being, and celebrating together. Sidibé’s lens is always amidst rather than apart. In the spirit of play, texture takes center stage, from sharp polyester suits to dusty dance floors to woven bags and patterned dresses. 

Alongside the photographs, Loose Joints Publishing is releasing a monograph on Sidibé’s painted frame photographs. Centering the traditional art of reverse glass paintings, Sidibé collaborated with local Malian artists. His black and white images are surrounded by right pops of lime, pink, and tangerine, decorated with vines, leaves, and tiled motifs. The monograph also includes an essay from writer and collector-archivist Amy Sall.

“Malick Sidibé was witness to, and preserver of, a nascent, burgeoning postcolonial society in which a new modernity was being constructed by way of transcultural osmosis. From his studio to the soirées, and even to the banks of the Niger River, Sidibé and his camera were at the center of it all. He was not only chronicling Malian history and culture, but making pivotal contributions to it,” she writes.

Explore the New Collab From Artist Sonya Sombreuil, Underground Cartoonist R Crumb, and Fetish Photographer Eric Kroll

text by Karly Quadros

For a certain kind of weirdo, R. Crumb is a god. The grandfather of underground comix, his work teems with a highly specific dirty-little-bugger-ness that hit just as 1960s San Francisco counterculture was getting into full swing. He defined a sickly funny visual language that inspired the likes of ‘90s alt comic anti-heroes like Daniel Clowes and Jamie Hewlett as well as painters like Louise Bonnet and Nicole Eisenman. In his cartoons, Crumb depicts himself as a combination of ornery, neurotic, and randy, chasing down (or fleeing in terror from) Catholic schoolgirls with chubby thighs and languorous hippie chicks with their asses hanging out of their bell bottoms. His fetishes are unmistakable; a Crumb girl exists in a category all her own. 

His other character creations share similar cult status. Mr. Natural, a guru with a Santa Claus beard and a priapic nose, was a great dispenser of ‘60s absurdist wisdom, while his relentlessly bootlegged Keep on Truckin’ cartoon fetches prices in the hundreds if you manage to find a vintage t-shirt carrying its image. Perhaps nothing captures Crumb’s signature cocktail of sleazy satire like his comic strip Fritz the Cat about an unrepentantly hedonistic hipster tabby cat. An X-rated film adaptation of the comic strip from cult animator Ralph Bakshi was released in 1972; Crumb was so worked up over creative differences with the filmmakers that he immediately killed off the beloved Fritz, dispatched by a scorned ex-girlfriend who stabbed him in the back of the head with an ice pick.In recent years, the art world has grown to embrace Crumb’s work a little more. A 1994 documentary by Terry Zweigoff on Crumb brought his work to a larger audience, and he’s now represented by David Zwirner. Crumb’s notebooks, full of obscene jokes and intrusive thoughts, sell for around a million dollars each. On display is his adamant lack of self-censorship but also a technically dense, exuberantly gestural personal style.

Sonya Sombreuil, artist and founder of the LA streetwear brand Come Tees, has found a muse in R. Crumb, inspiring a limited collection of t-shirts, panties, and long sleeves emblazoned with Crumb’s artwork. The collection’s campaign is shot by legendary fetish photographer Eric Kroll who, in addition to his landmark “Sex Objects” series has also shot Robert Mapplethorpe, Grace Jones, Madonna, Kenneth Anger, and Andy Warhol. Sombreuil was joined by Dan Nadel whose biography, Crumb: A Cartoonist’s Life, is out April 15. The two discussed Crumb, fetish, photography, and flesh. Read more.

How to Be Happy Together?

Installation view of ‘How to be Happy Together?’, Para Site, Hong Kong, 2024. Photo: Felix SC Wong.


text by Jen Piejko

“If I want to see him, I know where to find him.” 

Hong Kong director Wong Kar-wai’s 1997 film Happy Together follows Ho Po-Wing and Lai Yiu-Fai, two men whose stormy romance takes them from Hong Kong to Buenos Aires, looking for peace in their love.

Pulling a geographic to Argentina, Fai finds work at a Chinese restaurant to support the couple and befriends Chang, his Taiwanese co-worker. Eventually returning home alone to Hong Kong, Fai stops at a bustling counter restaurant owned by Chang’s family in the Liao Ning night market in Taipei. He spots a photo of his former coworker tucked into a mirror frame behind the booth’s phone and swipes it on his way out, telling himself, “If I want to see him, I know where to find him.” Romantic and platonic engagements keep Fai, Po-Wing, and Chang in close connection as long as memory lasts. 

At Para Site, a new show titled “How to be Happy Together?” brings together twenty artists from the Hong Kong region and Latin America echoing Po-Wing’s and Fai’s heartbreak pilgrimage. Curated by Zairong Xiang, author of Queer Ancient Ways (2018), the show explores the fruitful spaces between tradition and modernity, and how these gaps allow for new forms of family and kinship to flourish. The exhibition space is designed by Su Chang Design Research Office to uphold the principles of the I Ching: the scaffolding inside Para Site is built in the outline of the Tai hexagram, a sacred shape where masculine and feminine forces meet and move in one harmonious, eternal flow. 

Following the film’s radical exploration of queer connection, “How to Be Happy Together?” gathers works that critique the idea of family as something determined by blood and bureaucracy. Community, as many apps will now remind you, is as much about physical proximity as it is about familiarity. Abraham Cruzvillegas’s Juntitud (2024) is a sparse plywood structure laid on the floor that holds up a delicate network of chicken wire, plastic tubes, metal springs, oven mitts, crates, a ladder, and bottlecaps, all spray-painted a sweet watermelon pink and green. The whole assemblage supports a small budding cactus and its single leafy branch’s budding pink flowers. The piece was formed in the artist’s signature style of autoconstrucción, an improvisational and optimistic form that he witnessed in his family’s neighborhood of Ajusco, a volcanic area near Mexico City, where neighbors kept local infrastructure permanently open-format and unfixed based on found and raw materials as they became available. In Ajusco, unpermitted homes, public spaces, and interiors have continued to develop in a dynamic state since the 1960s. The architecture of the neighborhood exhales or inhales as needed to accommodate the community that occupies it. 

Installation view of ‘How to be Happy Together?’, Para Site, Hong Kong, 2024. Photo: Felix SC Wong.

Mimian Hsu’s No. 1674, Seccion Administrativa, Version 1 & 2 (2007) hangs on a nearby wall. A traditional newlywed satin bedspread in bright, bursting carmine –a hue representing happiness in Chinese traditions – is embroidered with gold and blue birds and flowers framing the text of a letter held in the National Archive of Costa Rica. The letter, written to the Minister of the Interior in 1907 by a group of Chinese men, requested permission for their immediate families to join them in their new home country after exclusionary laws effectively ended Chinese immigration to Costa Rica. The project parallels the artist’s own story: Her Taiwanese family immigrated to Costa Rica in the 1970s, and she often incorporates her relatives into her practice exploring the cultural hybridization that results from Chinese immigration and the frictions of this long integration. 

In Payne Zhou’s film Mismatch (2021), women dance to seduce their clients, their “[b]earded johns in algorithm land.” Their fuzzy, glittering figures and soft gestures of affection are concealed by deepfake facial masking and voice-disguising software for fourteen minutes of grayscale night-vision footage on the ballroom floor. They are interchangeable instruments of financialization: “Finance is the accelerator,” Zhou’s narrator tells us. “This is when true wealth is created, and so is when destruction is created… You are rapidly consuming your body.” Limited transactions for connection and care are negotiated on the dance floor.

Installation view of How to be Happy Together?, Para Site, Hong Kong, 2024. Photo: Felix SC Wong.

Other works illustrate ties of solidarity and love in many different forms of care and undertaking. Pauline Curnier Jardin’s film Fireflies (Lucciole) (2021) was made in collaboration with Feel Good Cooperative, a collective of sex workers in Rome, to support each other financially during the earliest, most alienating months of the pandemic. Tang Han and Xiaopeng Zhou’s two-channel film Ordinary Affects (2024) closes in on artificial tulips next to a hand sketching one of them in a few spare, simple strokes. A teacher guides the hand of her student, a woman in her eighties in her early stages of dementia. Meanwhile, Xiyadie’s rice paper dyed in searing oranges and blues flutters on the wall, hiding tales of queer love and desire in traditional Chinese paper-cutting folk art. The artist’s chosen name translates to ‘Siberian butterfly,’ the delicate, papery creature known for its ability to survive even the harshest climates. Xiyadie adopted the name after finding acceptance in the gay community in Beijing, something he could not find in his conservative hometown. 

Chinese-Brazilian architect and designer Chu Ming Silveira presents her instantly recognizable and heartening Orelhinha and Orelhão (little ear and big ear in English), the egg-shaped telephone booths she designed for the Brazilian government in the 1970s. Her ears were bright portals of instant connection on street corners throughout Brazil before spreading throughout Latin America, China, and Africa. Ren Hang’s waves of bodies come together in a pleasure, cuddle, unity, rest formation in his photograph Untitled 46 (2012). These pieces are models of what the exhibition’s introductory text describes as the “yearning imperatives” that keep us together. “How to be Happy Together?” continues to answer its own question: our chosen families, much like our families of origin, are our chosen obligations to each other, too.

Re-Collecting the Past with Benjamin Freedman's Positive Illusions

Image credit: Benjamin Freedman


text by Karly Quadros

Every morning, I swipe open my phone to check the weather, and there, nestled in the top right of the screen is a little box with one word: memories.

Today, it’s a point five picture of me and two friends lounging in the grass at a music festival (Eliana is a blur, Ashley is caught mid laugh.) Yesterday, it was a picture of my ex from a few years ago welding his motorcycle pipes, sparks flying around his bare torso. My “memories” are clustered, sometimes by vacation (my recent reporting trip to Argentina), sometimes by person (my old roommate Sheila dressed as a table for Halloween), sometimes by arbitrary day (a particularly good estate sale haul followed by a post-tears selfie and a thumbs up.)

Are these my memories?

Canadian artist Benjamin Freedman has been wondering that too. How does technology shape our relationship to the past? It’s something he explores in Positive Illusions, his new photo book – but wait, are they photos? Freedman’s artwork is rooted in the language of photography, but the images themselves are 100% digital, CGI renderings of a 1999 road trip his family took to a coastal cabin in Maine when he was eight. The images are warm and hazy, all telephone wires and glowing TV screens. They’re indebted as much to William Eggleston and Paul Graham as they are to any digital artist. They unfold just like a memory, snapshots of details – ants climbing on a watermelon, bubbles floating in the breeze – all from the slightly shorter, slightly canted perspective of a child taking it all in.

A snapshot of a picnic table covered in toast, eggs, lemons, and a spider.

Image credit: Benjamin Freedman

Some of his memories are quintessentially ‘90s. There’s the time they went to Blockbuster and his parents asked the video store clerk if I Know What You Did Last Summer would be too scary (it was.) There were the hours spent playing boardgames like Monopoly and the Game of Life. And then there were the more universal moments: watching telephone poles and McDonalds arches disappear through the car window on the freeway. Or there was the time he got heat stroke on the Fourth of July and watching the fireworks from the cabin window.

Notably, Freedman actually did have evidence of the trip in a form that those who lived through the era are probably most familiar with: grainy handheld video, home movies-style, that his father, a pharmacist by day, photography enthusiast by night, took. One of his early memories from the trip is trying to grab the camera out of his father’s hands and take photos of his own, one of his earliest memories of wanting to be a photographer. He waited until almost completing the project before he looked back over this footage, lovingly archived in the family home by his mother. As with all memories, there were similarities and slippages: a different kind of car, a different room layout.

Positive Illusions has become more true than the documentation that my father made in some ways because this is how I remember the past, and how we remember the past is core to who we become,” said Freedman.

The whole project creates the sense of safety and wistfulness that only comes from a child being on the brink of adolescence. But it also paints the pictures of a culture on the brink, the last gasp of the pre-digital world.

Image credit: Benjamin Freedman

As one aesthetic influence, Freedman cites the early-CGI graphics of 90s educational tools, a design style affectionately dubbed “utopian scholastic.” Think edutainment programs like Reading Rainbow or the Eyewitness Book series, all computer-generated models of school supplies like pencils, clocks, notebooks, and rulers, erupting and spiraling around nature like animals, clouds, and oceans. 

“It was born out of optimism around the Internet, it being this utopian space where we can connect,” said Freedman.

In the ‘90s, at the end of history, there was optimism about interactivity and technological capabilities in the Information Age. Our ability to photograph and access those photographs at the swipe of a fingertip revolutionized the act of memory-making, but it also shortened our attention spans and distorted our senses of truth. With the advent of social media, an internal schism had formed – many began to watch themselves from the outside, preparing to capture the perfect photo, the perfect memory before it had even happened. This is the uncanny place that memory occupies in our digital world.

“When working on the project, I was thinking about illusions, simulation, and memories being these spaces that we haunt, that we visit, that have these moving walls. Uncanny memories are uncanny places,” said Freedman.

For Millennials in particular, nostalgia became a major cultural touchstone (“only ‘90s kids will remember”). It also became an aesthetic anchorpoint. In the early years of Instagram, filters made to look like Polaroids and faded Kodak prints proliferated. These days, hope of returning to a pre-digital innocence is long gone, but nostalgia is still more salient than ever. I find myself scrolling through the archives of my Camera Roll with regularity, literally re-collecting the images of my past (or, at least, the ones I’ve managed or chosen to capture, anyways.) Freedman, who was in a long distance relationship at the time he was making Positive Illusions, says that yearning for a time passed subconsciously suffused his work.

“I was a little bit obsessed with nostalgia, the desire to go back in time, to make different decisions, the naive desire to play with the past,” he said.

The title for Freedman’s book comes from the PhD thesis his mother was working on at the time of that fateful 1999 road trip to Maine. (“I’m sentimental,” he joked, “A mama’s boy.) Freedman recalled the sound of her acrylic nails clacking on the keyboard, her face bathed in the glow of the cabin’s personal computer while she worked, sometimes until midnight. Her work was centered around the psychological concept of “positive illusions,” a form of self-deception. People who score highly for positive illusions remember the past more fondly than when it actually occurred. It’s a distortion, yes, but also one that she found leads to more contentment.

“I think I overwrote some memories,” confessed Freedman. “In the process of making [Positive Illusions] I started to fantasize about a childhood that maybe didn’t happen to me.”

So what do we lose in our technologically guided recollections? What do we gain? Freedman said that, as large language models proliferate and AI continues to unsettle the art world, working on the project allowed him to find some kind of happy medium between tech and art. Barreling into this future, we’d all be happier believing that the past is through with us once and for all. But maybe that’s just an illusion too.

Image credit: Benjamin Freedman

Borderlands: Read an Interview of Artist Hugo Crosthwaite on the Occasion of His Solo Presentation @ Luis De Jesus Los Angeles

Hugo Crosthwaite, La Linea (The Line), 2024, Acrylic and color pencil on canvas
Courtesy of the artist and Luis de Jesus Los Angeles

Ex-votos are a form of Mexican folk painting, part prayer, part diary, they are a dedication to the saints and a plea for guidance during difficult times. They’re sometimes crude, sometimes polished, sometimes funny, sometimes heartwrenching. Te pido perdon virgencita pues jugue con fuego (I ask you to forgive me, Virgin, because I played with fire) reads one on a painting of a woman with red skin and devil horns beckoning a man in bed while the Virgen de Guadalupe looks on. Another celebrates two luchadors who met in the ring and found love. Another thanks the Santo Niño de Atocha for surviving a late night encounter with two extraterrestrials.


Inspired by his own close encounter with death, Tijuana and San Diego-based artist Hugo Crosthwaite decided to take on the tradition of ex-votos with a new series of large-scale paintings. The show, Ex-voto, is a series of overlapping snapshots of the city of Tijuana, dense narratives of daily life at the border. Just as in the ex-votos, the physical and spiritual world mingle in scenes of border crossings, street vendors, and women at rest. The Tijuana of Crosthwaite’s paintings is not quite the real one and not quite the sin city of the American imagination. Instead, it is multilayered, a place that we tell stories about and are always returning to across the border fence. Read more.

The Long Journey Home: Read Our Interview of Composer Sbusiso Shozi and Fondation Cartier Artistic Director Isabelle Gaudefroy

Picture © Zivanai Matangi

Before judging someone, walk a mile in their shoes.

It’s an age-old adage. Our shoes carry the weight of our daily lives, our stories, our hardships. They represent the wear and tear of our history but also the tenacity and possibilities of new paths forward. 

For writer, composer, and musical director Sbusiso Shozi, shoes are a way to explore the many pathways of the African diaspora. Blending traditional South African musicality, oral tradition, and contemporary instrumentation, he’s mounting a new performance, African Exodus, for the Centre for the Less Good Idea, in collaboration with Fondation Cartier pour l’art contemporain. 

Founded in 2016 in Johannesburg, South Africa, the Centre for the Less Good Idea is an incubator for experimental and cross-disciplinary art. The “less good idea” is the one that is more marginal, more daring and more ripe for invention and discovery. It also has to do with resourcefulness; a Sechuana proverb advises that ‘when a good doctor won’t cure you, find the less good doctor.’ The Centre for the Less Good Idea is the first organization to be hosted in residence by the Fondation Cartier, beginning with a week-long takeover of Fondation Cartier’s performance spaces in Paris in May 2024. African Exodus continues that partnership at the Perelman Performance Center in New York City, running from February 27 to March 2.

Autre editor-in-chief Oliver Kupper sat down with Sbusiso Shozi and Fondation Cartier artistic director Isabelle Gaudefroy to discuss performance and the two organizations’ ongoing partnership. Read more.

Zoe Gustavia Anna Whalen Wants to Bring You In From the Cold

Models at the Zoe Gustavia Anna Whalen runway show at Performance Space.
Photo credit: Colin Savercool

text by Karly Quadros


In botany, a vespertine flower is one that only opens in the evening. From Angel’s trumpet to flowering tobacco to night-blooming jasmine, these flowers are often white or pale in color and are only fragrant in the late hours, beckoning nighttime creatures like moths and fruit bats. With her fall 2025 ready-to-wear collection, Zoe Gustavia Anna Whalen has taken this lesson from nature — some things only bloom in darkness.

With her latest runway show lit only by candlelight, Whalen’s work is a celebration of the intimate, the domestic, fantastical sensuality, and an avant approach to fashion. She hand drafts and sews her garments from a shiver of wintery fabrics, all vintage and reclaimed, like tea-stained linens, lace, thermals, and quilted wool blankets. This is not to say that all Whalen’s clothing is sleepy and delicate. Models carried spiraled purses, strode in hoop skirts and panniers reminiscent of 16th century court fashion, and donned hammered armor constructed from vintage serving plates. Whalen said she wanted to show armor, not as a pristine suit presented in a museum, but as it would be returning home from war. To me, her armor has an even world-wearier quality, like ancient coins excavated from Roman soil.

Still, there is a distinct sense of coziness to her work. On a day like the February afternoon of Whalen’s New York Fashion Week on-calendar debut, when thin rays of sunlight melt snow into huddles of slush, the clothing did exactly what Whalen intended: it brought us inside from the cold. The show, held in a black box theater at Performance Space in the East Village, was the latest in a run of ritualistic runway shows that break through the breathless pace of Fashion Week and New York living as a whole.

“We were working against the tide, prioritizing things like ritual and intentionality in a city that is super fast, in a time that wants to gobble everything up and consolidate. It’s not the easiest thing in the world. My mom thinks I’m crazy,” said Whalen.

Whalen’s signature gesture is a gentle coil along the body, like a resting bird curling its head beneath its wing. It appears in puffy bombers constructed from quilted spirals and in sculptural padding beneath draped skirts. It’s in corset boning and the arches of wooden sandals, constructed with the help of her partner, a woodworker. The collection evokes elements of Bjork’s iconic swan dress, designed by Macedonian designer Marjan Pejoski, that she wore to the 73rd Academy Awards at a time when the Icelandic singer was delving into her own chilly explorations of domesticity and private loves.

Whalen became fascinated by this spiral motif when she took weekly life drawing classes while she was getting her master’s degree. “Every nipple, belly button, knee, hip, shoulder, I would make a little spiral with my hand,” she explained. Eventually the shape moved beyond the body when she crafted a spiraling labyrinth from soil that her models traversed for her spring 2024 ready-to-wear collection. 

Because she crafts all of her garments herself, Whalen sees her clothing as an extension of an artistic practice. For Whalen, fashion is “a form of sculpture in relation to the body, which is what I think is so special about it and why it can be such an emotional communicator.” Her bona fides reflect her journey towards a more holistic approach to fashion. She studied fashion design at FIT, Parsons, and Central Saint Martins, before cutting her teeth with labels eschewing the borders between fashion and art including Eckhaus Latta.

Some influences run much deeper, however. Take, for instance, Whalen’s reverence for craft. “I learned to sew from an amazing quilter named Laura in Arlington, Massachusetts and from McCall patterns on my home sewing machine, surrounded by all of these other women who just loved to quilt,” said Whalen. “It has this deep history as this thing that was relegated to being women’s work, but I think we can use that knowledge to a place where we have deeper respect for it as a craft.”

Whalen points out that in contemporary times, most clothing is based on patterns from the Industrial Revolution when nearly all aspects of life from clothing to the home were being reinvented in order to make more productive workers. The design of clothing — shape, fabric, restrictiveness — always invites different ways of living. The rise of sportswear in the 1930s signaled a world in which women had more mobility, physically as well as socially and financially. Meanwhile, as Jia Tolentino pointed out in a 2018 essay for the New Yorker, modern athleisure encourages women to be perpetually optimizing themselves and their lifestyles.

What ways of living does Whalen’s clothing invite? With her emphasis on craft, women’s spaces, and romantic shapes like tea dresses and corsets, one might be inclined to call it ‘domestic.’ We’ve seen the rise of a deeply political conversation around gender and the home, as exemplified in the stylistic (and financial) prominence of the trad wife, but Whalen suggests a much more nuanced understanding of the domestic. For one, Whalen’s work is hardly restrictive, and she presents her work on models from a wide range of genders, races, and ages. For another, her practice is more expansive, billowing fabrics to invite play, ritualistic runway shows to invite slowness.

Her upbringing was a bit crunchy granola, complete with a hippie “non-school” that was all about treating youth with the same integrity as adults. “My mom raised me, before it was in the zeitgeist, in this very Earth-centered, pagan spirituality kind of way. She was a member of a women’s circle and we’d celebrate the wheel of the year and May Day and the solstices. We did the Maypole. I’ve been reading tarot for more than half my life.”

Perhaps most important to Whalen is technique and craft. To her, these are the key to longevity in a garment, both in its construction and in someone’s willingness to hold onto it and take good care of it. She taught herself to hand-dip and shape the gnarled candles that lit her most recent runway. She stained her garments with rust and tea. She even built the workbenches in her studio. Her time teaching at the Rhode Island School of Design has further cemented her reverence for sewing and the intimacy of passing down that knowledge through the generations. She says moving forward, she’ll continue to embrace new techniques. 

“That’s why I’m able to continue diving into wax and woodworking and ceramics and metalsmithing. I have no business doing these things. But why not just try? I love being in the space of continuing to question everything.”

Zoe Whalen blows out over one hundred candles to close out the day’s show.
Photo credit: Colin Savercool

The Artistry of Azzedine Alaïa and Thierry Mugler meets in a celebration of their shared vision in Paris

 

Veste en astrakan d’Azzedine Alaïa, 1980. © Julien Vidal

 

text by Eva Megannety

The legacy of two fashion visionaries intertwines in a new exhibition at the Fondation Azzedine Alaïa, where the artistry of Alaïa and Thierry Mugler meets in a celebration of their shared vision. Running from March 3rd to June 29th, 2025, this retrospective honors the friendship and creative affinities between the two designers, offering a rare glimpse into their personal and professional bond.

Azzedine Alaïa found a kindred spirit in Thierry Mugler, whose larger-than-life creations and theatrical approach to fashion were as iconic as the silhouettes he designed. Their relationship began in 1979, when Mugler invited Alaïa to design tuxedos for his autumn-winter 1979-80 collection. The collaboration marked the beginning of a decade-long friendship that would leave an indelible mark on the fashion world.

In this exhibition, over forty works from Mugler’s archive are displayed alongside Alaïa’s own creations, allowing visitors to see how their shared creative spirit manifested in their designs. From Alaïa’s impeccable craftsmanship to Mugler’s bold experimentation with shape and form, the two designers were united by a mutual respect that transcended the runway. Both were masters of the female form, crafting garments that enhanced and empowered, each piece telling a story of elegance, strength, and sensuality.

Alaïa’s reputation as a perfectionist who favored intimate settings and close relationships with his clients contrasted with Mugler’s penchant for dramatic spectacles and larger-than-life fashion shows. Yet, together, they influenced each other in profound ways. Mugler’s theatrical flair found a new sophistication in Alaïa’s structured designs, while Alaïa’s meticulous attention to detail encouraged Mugler to refine his aesthetic and focus on the body’s natural lines. Their shared vision culminated in the 1980s, when both designers elevated glamour to new heights, drawing inspiration from the silhouettes of the 1930s and 1950s.

This exhibition is not only a celebration of two extraordinary designers but also a testament to the enduring power of collaboration. Alaïa’s dedication to preserving and enhancing his own work—through his foundation and vast personal archive—ensures that the dialogue between him and Mugler will continue to inspire future generations of designers and fashion lovers alike.

The Fondation Azzedine Alaïa, located at 18 rue de la Verrerie in Paris, remains a cultural beacon, housing not only Alaïa’s collections but also a space for art, design, and creative expression. The exhibition invites visitors to immerse themselves in the world of two legendary couturiers whose mutual admiration and creative exchange left an indelible mark on the fashion industry.

 
 

Thierry Mugler and Azzedine Alaïa 1980/1990: Two decades of artistic affinities is on view March 3 to June 29, 2025 at Saillard Fondation Azzedine Alaïa, 18 rue de la Verrerie, Paris 4e

Remember The Future: Louis Vuitton Fall-Winter 2025 Men’s Collection

Louis Vuitton’s Fall-Winter 2025 Men’s Collection, unveiled during Paris Fashion Week, represents a calculated exploration of the boundaries between luxury and streetwear. Spearheaded by Pharrell Williams, Louis Vuitton’s Men’s Creative Director, alongside Japanese designer Nigo, the collection is a carefully constructed dialogue between heritage craftsmanship and the cultural vibrancy of contemporary fashion. The collection's most striking feature is its ability to harmonize seemingly disparate elements. Varsity jackets, with their bold, nostalgic presence, are reimagined with intricate detailing that elevates them from casual wear to high fashion. Tailored suits, traditionally seen as symbols of rigidity and formality, are imbued with a modern energy, pairing unexpected textures and relaxed silhouettes. Cherry blossom motifs—subtle yet evocative—thread through the collection, grounding it in a sense of delicate refinement often associated with Japanese artistry. This synthesis of aesthetics reflects the creative sensibilities of Williams and Nigo, both of whom have built their careers on the ability to bridge the cultural and stylistic divides between the East and West. Their partnership feels both intuitive and precise, leveraging Nigo's roots in Japanese streetwear and Pharrell’s broader, global perspective on music, art, and fashion. The show itself was a statement. Staged in a the historic Cour Carrée du Louvre, it mirrored not only the collection’s theme of duality but also the house’s commitment to presenting fashion as a form of cultural spectacle.

Gala Porras-Kim Reimagines Museums to Rethink Traditional Cataloging Systems in her LACMA Art + Technology Lab Project

Gala Porras-Kim: Expansive Data Fields is the third and final film from Hyundai Artlab centered around the LACMA Art + Technology Lab—one of the museum’s unique programs that was revitalized through a long-term partnership between Hyundai Motor and LACMA beginning in 2015. This series showcases bold experimentation and cross-disciplinary innovation fostered by the lab through the eyes of three artists.

This film focuses on Expansive Data Fields, the 2023 LACMA Art + Technology Lab project developed by Los Angeles-London-based artist Gala Porras-Kim. In this project, Porras-Kim worked closely with the museum to address gaps in its cataloging systems, proposing new database fields that expand how cultural artifacts are registered, conserved, and displayed. By introducing methods that go beyond traditional frameworks, her intervention allows for a richer and more multifaceted understanding of these objects, opening up possibilities for alternative narratives about their historical significance and ongoing functions.

Porras-Kim’s multidisciplinary practice incorporates meticulous research, drawing, and collaboration with museum professionals to question how institutions shape the stories of the objects they preserve. The film delves into her creative process, highlighting her ability to bridge art, history, and technology to rethink how museums define and display cultural heritage. Gala Porras-Kim: Expansive Data Fields explores the evolving roles of objects within collections ultimately demonstrating how cultural artifacts can be understood in more inclusive and dynamic ways.

Watch the full film on Hyundai Artlab

Highlights From The Inaugural Aspen Art Fair At The Historic Jerome Hotel

In the former silver mining town of Aspen, Colorado, art week brings an exotically curious international crowd. Billionaire collector home tours, dinners, exhibitions, activations, and art fairs take over the tiny, quaint city nine-thousand feet in the Rockies. The air is thin, rare, and rich in this alpine ecosystem of nature that meets the nostalgia of the American West with the hyper-commerce of the 21st century. A newcomer on the scene, The Aspen Art Fair, feels like it's been there all along. Ideally situated at the historic five-star Jerome Hotel, which opened in 1889 and is now part of Auberge Resorts’ portfolio, the fair presented thirty international exhibitors and curatorial projects from more than twelve countries. Cozily tucked into bottom-floor bungalows, the fair follows the grand tradition of hotel art fairs, like the Gramercy International Art Fair at the Gramercy Hotel in New York and Felix at the Hollywood Roosevelt Hotel.  Co-founded by art world veterans Becca Hoffman and Robert Chase, the Aspen Art Fair included a stellar list of galleries, including Galerie Gmurzynska from Zürich, Perrotin, and Southern Guild from Cape Town, South Africa. With the general art market in a post-pandemic slump, Hoffman, who is also the founder of the women-led 74th Arts, which organizes global art fair experiences in cities around the globe, knows full well the power of boutique. “We need to rethink how we connect on culture, in citywide environments. How do we have more intimate opportunities for engagement, education, connection, and commerce?” Hoffman—tough as nails and ultra-savvy—told us on the third to last day of the fair. With Aspen being 1,390 times smaller than the population of New York and a super concentration of centimillionaires, Aspen is the perfect environment for art and commerce. With works ranging from Picasso to Paola Pivi to Fairfield Porter and Richard Diebenkorn, the Aspen Art Fair is both refreshing and exhilarating.

Read Our Interview of Artist Tim Biskup On The Occasion Of His 4/20 Exhibition at Face Guts

 
 

American visual artist Tim Biskup is a rebellious outlier in the shark-eat-shark ecosystem of the art market. His project space, Face Guts, is a testament to his anti-establishment ethos. Ceremoniously opening on 4/20, his exhibition Spring Collection will include a new suite of paintings and drawings with Biskup’s unique brand of psychedelia—a vision quest of intuitive gestures and symmetrical forms that play with pareidolia through abstraction. It’s an ayahuasca trip chased by a Freudian drip of haunted symbolism that harkens to Cuban artist Wifredo Lam and maybe the brain scans of enlightened butterflies. Along with new art comes the release of a limited edition yearbook. “Face Guts Year Seven” is a 56-page document of exhibitions, installations, and “whatever else catches the artist’s eye.” Read more.

Devon DeJardin "Echoes Of The Past" Opens This Week @ Albertz Benda In New York

Albertz Benda presents the second solo exhibition with the gallery by Los Angeles based artist Devon DeJardin. In this exhibition entitled Echoes of the Past, the artist has reimagined Old Master  portrait paintings, redefining a visual language for the traditional genre. DeJardin’s new paintings are the culmination of five years of his exploration into what the artist terms secular ‘guardians,’ who appear as central figures in his compositions. Comprised of geometric shapes assembled into  anthropomorphic forms, the guardians have a distinctly modernist feel in their tenuous balance between figure and abstraction: 20th century artists from diverse contexts including Henry Moore, Barbara Hepworth, and Yves Tanguy come to mind as significant inspiration.  

In Echoes of the Past, the artist delves further back across art historical eras, interpreting his portraits through the lens of Flemish Primitive and Italian Renaissance artists to the Dutch Golden Age and Spanish Romantic  masters. While classical portraiture throughout these epochs focused primarily on royalty and pinnacles of  society, DeJardin’s paintings conjure imaginary guardians that protect a wounded society.  

The cheerful themes of DeJardin’s earlier work have evolved into a darker, more limited palette, reinterpreting  choices by many of history’s greatest artists, including Goya, van Eyck, and Rembrandt. They are conceptual reflections of the era in which the artist has lived as DeJardin’s generation has never known life in a world without war—from the Gulf War and the War on Terror to the ongoing conflicts in the Ukraine and the Middle East. DeJardin metaphorically and physically mines the darkness in society to create his work, using shading and light to subtly tease figures from abstract shapes. The orb-like eyes of his figures appear lighter in tone, signifying a purity of spirit and hope for the future.

As always, his paintings are notable for their meticulous rendering. His figures are so sculptural that they almost seem to emerge from the wall. DeJardin goes straight to the canvas, working without a maquette to depict the figure and background in an organic, liberatory process. In recent years the artist has experimented with framing devices for these figures, including floral, architectural, or landscape imagery. In each of the new canvases, the background corresponds to the era from which the artist reimagined the imagery: six smaller works reflect the intimate and domestic scale of Dutch Golden Age paintings, while two larger vertical works lean on an Italian Renaissance tradition, complete with landscape and drapery surrounding the figures. The show serves as a testament to the enduring power of portraiture as a genre of storytelling, with each painting offering a glimpse into shared human experience across centuries. 

On view from March 7 to April 13 at Albertz Benda NYC. 515 W. 26th Street, New York, New York

Wolfgang Voigt Births Rich Yet Minimalist Psychedelia with the Loop Principle @ Galerie Nagel Draxler in Berlin

In both his musical and pictorial work, Wolfgang Voigt predominantly adheres to strict conceptual principles, which he refines and diversifies consistently. Alongside his mostly sample-based, rather free-abstract to gestural musical and figurative language, it is primarily the “loop principle” that has always fascinated Voigt. The static or varied repetition of minimalistic structures creates certain patterns, grooves, and shapes. This way of thinking is shaped not least by the structure of computer-based music programs, permeating Voigt’s work in various ways.

Whether navigating the tension between 4/4th bass drum-based groove patterns and condensed visual sequences/loops, or reopening the loops and engaging in free-abstract deconstruction (re-enchantment/de-interpretation) – for Wolfgang Voigt, sampling and “the loop” represents a way of perceiving the world. Even when adhering to certain rules and concepts in selecting and processing his source material, he intentionally allows deviations to emerge, often locating what he is “looking for” not in the intended location but in its vicinity. In the virtuoso interplay between “man and machine” he is consistently focused on the simultaneity of strict conceptual minimalism and the hypnotic-psychedelic effect of beginninglessness and endlessness. This encompassed the conceptual-rational observation of surfaces through digital pop art lenses and the creation of intoxicating, shimmering surfaces. And it involves the negation of predictability.

Mit Maschinen Sprechen is on view through April 13th at Galerie Nagel Draxler, Weydingerstraße 2/4, 10178 Berlin.

Highlights From FOG Design+Art Preview Gala Supporting SFMOMA’s Education and Family Programs

The tenth anniversary of FOG Design+Art included a decadent preview gala to support SFMOMA’s Education and Family Programs, which benefits 100,000 young people across the Bay Area every year. This year’s fair included 45 exhibitions by twentieth-century and contemporary design dealers and leading art galleries, and the launch of FOG FOCUS, an invitational designed to showcase art by young and underrepresented artists. FOG FOCUS will features nine exhibitors as well as art installations, activations, and performances in Fort Mason Center’s Pier 2 building. FOG Design+Art is open from January 18th to 21st. Click here to purchase tickets. photographs by Perry Shimon

Gil Kuno's Early Internet Exploration Remains an Electric Testament to Online Creativity in Solo Exhibition @ panke.gallery in Berlin

Gil Kuno’s work is an intricate tapestry of sound art, installations, and video art. His current solo exhibition at Panke Gallery exhibits his earliest art creations – those created on the Internet in the 90s. 2024 marks the 30th anniversary of the first of these creations, Unsound. "Unsound.com" (1994) was a pioneering media experiment that fused sight and sound, allowing users to interactively engage with artists' works in both visual and audio formats. Through crowd-sourcing, it facilitated artistic curation by audience votes – an innovation that even captured the admiration of Timothy Leary, who subsequently endorsed the site. In 1996, Gil Kuno introduced Wiggle, the world's first Internet band. This groundbreaking endeavour leveraged the Internet's connectivity to forge musical collaborations across geographical boundaries, culminating in a band composed of members from Japan, Australia, and the United States. They achieved a major label deal and released multiple albums, all while some band members remained faceless due to their geographically dispersed nature.

Unsound: The Shape of Sound is on view through December 20th at panke.gallery, Hof V, Gerichtstraße 23, 13347 Berlin.

Trevor Yeung's First Solo Show at Gasworks In London Explores how emotional and behavioural conditions play out in our everyday life

Yeung’s exhibition at Gasworks delves into the complex social dynamics and interspecies relationships in London’s gay cruising areas. Central to the exhibition is a scale recreation of Hampstead Heath’s infamous “fuck tree”, a notorious ageing oak whose sturdy trunk is bent low and whose bark is polished smooth following its regular nocturnal use. Cast in soap, Yeung’s version fills the dark gallery with an earthy, moist scent – evoking a liminal space of desire, longing, and shame.

Glistening and ephemeral, the soap replica embodies the tree and presents it as an intimate object to be used and consumed. Slowly worn away by physical interactions, it touches and rubs against out bodies, smoothing and disintegrating over time.

At Gasworks a sense of quiet reverie is accompanied by additional presences of animal and nature as Yeung further examines his emotional connection with Hampstead Heath. The walls are painted in a cold, grey gradient, similar to the transient moment just before fresh morning light hits the ground. Acorns glisten in the gentle light, and the sound of water splashing on

the ground can be heard. Together, these elements combine to explore the fluid interplay between night and day, public and private, concealing and being seen.

Trevor Yeung
Soft ground, 2023
Courtesy of the artist

Soft Ground is on display through December 17th at Gasworks, 155 Vauxhall St, London

Balenciaga's Short Documentary Detailing Its Heritage And Birthplace

On October 19, 2023, Balenciaga launched an in-depth look at the heritage of 10 - 12 Avenue George V, the House’s Paris birthplace. A short documentary details the history behind and continuing legacy of the iconic addresses with a 3D-scanned tour of their renovated interiors. These conjoined spaces were the only place Cristóbal Balenciaga created and showed his Paris collections, and where he lived and worked until the Couture House’s closure in 1968.

A renovation project was initiated to restore these rooms with respect to that era of austerity and elegance, as well as to accommodate a turning point in the history of the House by implementing modern technology and unprecedented access to the Balenciaga Couture experience. A newly installed official plaque on the outside of the building commemorates the House’s expansion and return to its original Paris headquarters. 

The documentary shows Balenciaga Couture’s grand staircase, its sales office, the “cathedral-like” salons where models walked in silence, the preparation cabins, and the couturier’s office, all integral parts in the creation of collections then and now. “What is a legacy?” asks the narrator. “It’s a vision, of course, and it’s also a place.” 

Read An Interview of Nina Hartmann by Leo Cocar on The Occasion Of Her Exhibition at Silke Lindner

 

portrait by Alexander Rotonodo

 

Nina Hartmann navigates a diverse array of artistic mediums, seamlessly weaving her connection to music into her creative endeavors. Her work serves as a bridge, melting the divide between mysticism and critical thought. Within her conceptual pursuits, one encounters a unique blend of archival imagery, elusive symbols, screen prints, and Xerox collages. It’s in these varied forms of media that the synergy between visual artistry and musical expression effortlessly unfold. Employing deliberate restraint, Hartmann eschews superfluous elaboration about her work. She entrusts the observer with discovering the magical quality which resides in the gap between the art and viewer. Hartmann treats the output of her mind as an algorithm; it becomes a framework for further artistic computation. Her work delves into the depths of the subconscious, revealing concepts characterized by their infinitude. Her perspective extends to the creatively unconventional, where she intriguingly regards conspiracy theories as societal relics worthy of study—an open-mindedness which enunciates her versatility as an artist. A fusion of the modern mythological emerges, as Hartmann recycles recurring themes that persist in our collective consciousness. Through her exploration of spiritual phenomena, she invites us to delve into the enigmatic, prompting us to seek understanding in realms beyond the real. Click here to read more.