From Giza to Memphis: Christelle Oyiri's "Dead God Flow" @ CANK Berlin

Christelle Oyiri
Hauntology of an OG, 2025
Video still
Courtesy of the artist, the LAS Art Foundation, Amant, and the Pinault Collection

text by Arlo Kremen
photography by Jacopo La Forgia
images by Christelle Oyiri and Neva Wireko

For Berlin Art Week, artist Christelle Oyiri teamed up with CEL, a freshly formed Black, female art collective, and Las Foundations to bring Berlin her first installation in the city at CANK in Neukölln, a retired 1950s mall turned event space. The exhibition shows alongside an event series by CEL called “Foundations.” One such event transformed the space into a nightclub of sorts, bringing several DJs to perform with Oyiri, who performs under the stage name Crystalmess, to headline. Unfortunately, Oyiri could not make it due to flight issues beyond her control, but its impact on the installation site remained palpable.

The installation sees CANK’s spacious second floor emptied. On one side, CEL projects a short film of their own; the other hosts two films of Oyiri’s, Hyperfate (2022) and Hauntology of an OG (2025). Between the two ends, darkness fills in the gap, with green and blue overhead fluorescents bleeding in and out to choral-like, electronic waves. Obscure darkness swells, not just with light, but also with something else, a numinous effect common to nightlife—a world in which, ideally, freedom is sovereign and individuals can collect into a symbiotic ecosystem, where, as Oyiri put it in an interview, music produces “unspoken connections.”

Christelle Oyiri
Dead God Flow, 2025
Courtesy of the artist, the LAS Art Foundation, Amant, and the Pinault Collection

Born and raised in the Paris region to Ivorian and Guadeloupean parents, Christelle Oyiri brings much of herself to her art practice. As an artist who occupies the nightlife world, she demonstrates great care for the poetics and politics of music and musicians, especially those of rap and rappers, the subject of her two films in Dead God Flow, where music brings her to look upon herself and her history in relation to these figures in Hyperfate and to adventure to Memphis, Tennessee, to look up close at one of southern rap’s capitals in Hauntology of an OG.

Hyperfate studies systems of power and surveillance within rap culture. Oyiri traces the culture’s relationship with death, noting how a rapper’s trajectory can significantly affect the probability of their death. The figure of the rapper, a sign of wealth and success, often becomes a target of envy and ridicule, particularly for rappers who come from gang-affiliated backgrounds. Such a dynamic only becomes exacerbated by constant self-surveillance online. It is through her reflection that Oyiri posits that the rap industry became so bloodied, thinking of rappers like Tupac, XXXTENTACION, Pop Smoke, and Takeoff as figures drawn to their premature deaths as prophecy, which is horrifically par for the course of their trade, dying by the same hand that gave them glory.

Oyiri ties in her own biography into the narrative, discussing her older brother’s path to winning the European championship inThai boxing and sharing footage of her childhood apartment building. Her filmed documentary footage, whether in Paris or driving around Pop Smoke’s neighborhood, Canarsie, Brooklyn, cuts between rappers’ IG lives and stories, images and videos of her and her family, and a supernova, grouping personal narrative with the historical to sublimate it. The question of prophetic deaths and material realities of racial capitalism becomes enlarged, cosmic questions with existentially urgent consequences.

Developed alongside photographer Veva Wireko in Memphis, Tennessee, and narrated by poet-rapper Darius Phatmak Clayton, Hauntology of an OG positions Memphis as a reference to ancient Egypt, with one pyramid serving as a parallel to the other. Oyiri understands the pyramid as a symbol of “death, continuity, and hierarchy,” looping the pyramid on the Mississippi River into a symbolic lineage that speaks directly to the contexts in which Memphis rap emerged—namely, the end of the futurity expressed by Martin Luther King Jr. after his death in 1968. Giving his last speech in Memphis, Oyiri sees the city’s rap culture as somewhat of an elegy to this snuffed-out dream. A since-past desire for an alternative future tormented by the vitriolic racism Black Americans endure, particularly in the poor, Bible Belt city of Memphis, where this past April, Clayborn Temple, a Black church community center and the historic organizing point for King Jr., was intentionally burned down. 

Christelle Oyiri
Hauntology of an OG, 2025
Courtesy of the artist, the LAS Art Foundation, Amant, and the Pinault Collection

The pyramid’s construction was completed in 1991 and was intended to serve as an entertainment venue for concerts and sports. However, today, the structure is a shopping center, housing the Bass Pro Shop megastore, among other commercial enterprises. Rather than a theological monument to a deceased pharaoh, Memphis’s pyramid memorializes and upholds the economic episteme that produced it, liberal capitalism; thus, Memphis rap produces a different monument, a sonic architecture dedicated to histories of struggle. The show’s title, Dead God Flow, refers to Nietzsche’s “God is Dead” concept, where Oyiri witnesses Nietzsche’s epistemic utterance in Memphis’s rappers, hearing in their flows a call for a new future.

Dead God Flow is presented by LAS Art Foundation and is on view through October 19 @ CANK, Karl-Marx-Straße 95, Berlin-Neukölln

Theo Bardsley’s Renderings of Sunday: Between Irony and Affection

 
 

text by Emma Grimes

At Court Tree Collective, a family-run gallery devoted to emerging artists, the London-based painter Theo Bardsley is on view with Two Sides of Sunday, a series of new works in azure blues, forest greens, and autumnal browns. His paintings capture the many ways people spend a Sunday—binge-watching Netflix, bathing, fighting a hangover—with a gaze that floats between affection and irony.

In Hair Of The Dog, a dapper, lonely man nurses his hangover in a stylish pub. Two pints of Guinness rest on the table, one full, one empty and nudged to the side. The outline of the drained glass looks as if it could have been drawn in chalk, the paint appearing coarse and granular.

In another work, The Late Rise and The Early Smoker, Bardsley employs the same technique on an ashtray. Behind a sleeping woman tangled in a blanket, a man smokes. On the table beside him sits an ashtray, rendered only in outline. His work stops just shy of completion, as if these tableaus are a faint memory from a dream. 

Theo Bardsley
The Late Rise and The Early Smoker, 2025
Oil on canvas
44 × 32 in
Courtesy of Court Tree Collective

Both these scenes and his other works carry a distinct melancholy. Even when the figures aren’t physically alone on the canvas—and many are—there is distance and isolation even in shared moments. Everyone in Bardsley’s world appears preoccupied and never fully present, like the incomplete renderings of the pint and ashtray.

Like his Naive art predecessors, Bardsley flattens space and eschews practical details. The smoker’s hand, for instance, is an oblong blob that’s legible as a hand only by its placement. The smoke drifts out of the man’s mouth in cloudy, gray-white flecks. Each is a small, deliberate stroke. There’s a tension between these static, almost tangible bits of smoke and the movement they imply. Bardsley makes such a fleeting moment feel graspable. 

In A Face Mask and Leftovers for Breakfast, a figure in a red robe and green face mask sits lost in thought. On the table before them sits a takeout box, a moka pot, and an orange Penguin Classics edition of Pride and Prejudice. Behind the figure, an open window frames leafy trees, and beside it hangs a solemn portrait. Bardsley seems to wink at artistic conventions—the idealized landscape, the serious portrait—while guiding our gaze instead toward a figure in a face mask eating from a box of leftovers. His humor lies in this elevation of the mundane and his self-aware pleasure in painting it.

His works are titled with a blunt literalness, as if to dissuade anyone from searching for deeper meaning. In one work, the title itself is a joke. A brunette woman is draped across a velvety red bed, her head resting in the crook of her elbow with a remote control at her side. The painting is called Are You Still Watching, referencing Netflix’s familiar notification to viewers who’ve been watching a show for hours.

Theo Bardlsey
Are You Still Watching, 2025
Oil on canvas
32 × 44 in
Courtesy of Court Tree Collective

Rather than painting picturesque landscapes or serious portraiture, of which he references within his own paintings, Bardsley paints the quotidianness of domestic, modern life with both a solemn melancholy and a deadpan seriousness that’s impossible not to find humorous. And he’s laughing too.

Two Sides of Sunday is on view through October 11 at Court Tree Collective, 51 35th Street, New York.

Read an Interview of Jenny Fax Creative Director, Jen-Fang Shueh →

Courtesy of Jasmin Avner

text by Kim Shveka


In this SS26 collection, ten models exist together in a small office space, engaging in mundane actions, terrestrial to their own little planet, all marooned in their own thoughts. We are invited in as foreigners to the scene, drifting among the models yet sensing an unmistakable barrier between us and them. The experience is filled with dissonances, but the biggest anomaly is the clothing, which portrays a colorful childhood within the somber, 9-to-5, depressing atmosphere. This is the tableau of Taiwanese designer Jen-Fang Shueh’s fashion brand, Jenny Fax. Surrounded by smoke and the sound of Taiwanese lullabies, I met Jen for an interview. Read more

Dario Vitale's Dualisms In The Domestic Setting Of Versace's Spring Summer 2026 Collection at Pinacoteca Ambrosiana

Versace staged its Spring Summer 2026 collection inside Milan’s Pinacoteca Ambrosiana, the city’s oldest art museum and a 17th-century palazzo that once served as a private residence. The setting felt less like a show venue and more like a home—intimate and lived-in.

Across two floors of historic salons, set designer Andrea Faraguna transformed the museum into a dream of domestic life. Masterpieces as backdrop, while each room offered a glimpse into a narrative of a life lived: a dining table crowned with a champagne tower, mirrored corridors humming with reflection, bedrooms scattered with yellowing papers and magazines. At the center, in the Sala Della Medusa, a marble bust of the mythic figure presided—a reminder of Versace’s enduring emblem and the tension between beauty, danger, and power.

This mise-en-scène captured Dario Vitale’s evolving vision for the House: the dialogue between modernity and heritage, sensuality and intellect, generosity and restraint.

The atmosphere was shaped by a soundscape from Terraforma, the Milan-based collective known for bending sound and space into one. Voices drifted through the rooms; the hiss of radio static and the echo of footsteps gave way to a shifting mix of music curated with Car Culture (New York DJ Daniel Fisher, aka Physical Therapy). From Handel to Morricone, Prince to Laurie Anderson, Madonna to the Eurythmics—the playlist pulsed with movement and memory, tracing the same rhythm that runs through Versace itself: emotional, unpredictable, alive.

Dior's SS 2026 RTW Collection Is A Reinterpretation Of Heritage With Set Design by Luca Guadagnino

On October 1 in the Jardin des Tuileries, Dior presented its 2026 RTW collection by Jonathan Anderson, which brilliantly reimagined the House’s heritage through an empathetic, deeply humanistic lens.

Drawing from the archive, Anderson wove familiar codes into new forms. The bow—an enduring Dior signature—appeared everywhere, reinterpreted in pinch-front coats, draped cotton drill miniskirts, airy lace dresses, and the new Dior Cigale top-handle bag. Shrunken Bar jackets took on sculptural proportions, while rippling capes and voluminous shorts echoed both his June debut and the House’s couture lineage. The result was a study in tension and transformation, offering a spectrum of attitudes and self-expressions.

The show space, conceived by Luca Guadagnino and Stefano Baisi, blurred the line between digital and physical realms. A specially commissioned film by documentary auteur Adam Curtis unfolded across an inverted LED pyramid—Dior’s past flickering in fragments before collapsing into the form of a Dior shoe box. It was a poetic gesture: memory as something preserved, contained, and perpetually open to rediscovery.

photographs by Adrien Dirand


Sasha Gordon: A Gaze Cutting Inward

 

Sasha Gordon
Flame Like Blush, 2024
Oil on linen
60 x 60 1/4 inches
Courtesy the artist and David Zwirner, New York

 

text by Emma Grimes

On an unpleasantly hot and humid September evening, unfazed and well-dressed New Yorkers filed into David Zwirner Gallery, where the latest work from Brooklyn-based artist Sasha Gordon is on view.

Last year, David Zwirner and Matthew Brown announced that they would co-represent Gordon. While still a student at the Rhode Island School of Design in 2019, she showed some work with Brown and began her rise to prominence. Most recently, she had a solo show at the Institute of Contemporary Art, Miami. 

Haze consists of seven paintings that turn inwards, probing Gordon’s complicated relationship with herself. Her hyperrealist self-portraits, often using neon hues, almost seem to glow. And she includes surreal splashes: a chain of tiny, floating rocks tethered to the one she sits on or the straps of her LED-lit tank top floating off into the canvas. The effect sometimes evokes science fiction, as if a UFO might just drift into the next canvas.

Gordon brazenly pushes past the surface of her image, instead foregrounding the cruel and varying personas of her psyche. That these works are on exhibit and available for an audience to view feels incidental to their purpose.

Sasha Gordon
It Was Still Far Away, 2024
Oil on linen
72 1/4 x 96 1/8 inches"
Courtesy the artist and David Zwirner, New York

In It Was Still Far Away, a figure in Gordon’s likeness, wearing a white tank and mesh shorts, sits on a picnic blanket as a neon-orange mushroom cloud bursts behind her. As the bomb explodes, she clips her toenails, headphones on. 

On the subway, waiting for a coffee, and before closing our eyes at night, our screens bring every global disaster to our door. And it seems that even our language has fallen behind; words like catastrophe and tragedy imply an anomaly, but what if watching war and famine and genocide unfold has become as quotidian as eating, working, and sleeping?

In Trance, a close-up of Gordon’s distorted face, painted in fluorescent gray, shows her eating a nail clipping. Below, a hand that’s speckled with more nail clippings is held out like an offering. In some ways, this painting of a hard-to-break habit feels more revealing than any of her nudes.

In the following room, the paintings turn increasingly self-lacerating. In Whores in the Attic, three nude women with oblong breasts, sturdy legs, and skin dimpled like the texture of the moon, stand insolently in front of the other Gordon, peeking out from behind a door. One of the antagonists haughtily smokes a cigarette while the other two gaze with scorn. 

 

Sasha Gordon
Whores in the Attic, 2024
Oil on linen
96 1/8 x 78 1/4 inches
Courtesy the artist and David Zwirner, New York

 

Her thorny relationship with herself turns even more torturous. In Pruning, one of the antagonizing personas is holding another Gordon underwater inside a glass box, her skin illuminated a brilliant green-blue. The underwater Gordon stares straight ahead, directly confronting the viewer, while her knees have cracked the corners of the glass. Some air bubbles, rendered with stunning technical precision, float up to the surface. 

In the exhibit’s final painting, Husbandry Heaven, set against a mint-green and grey swirled backdrop, one version of Gordon forces food into the mouth of another, hands bound behind her back. Ashes float down from somewhere, smoke drifts across in swirls, and fragments of other selves are perched on floating rocks. Unlike the former paintings, this one has a distinct tenderness. For all her looks of scorn and ridicule, Gordon never abandons herself, and one is left wondering what love and care for oneself might look like.

Haze is on view through November 1 at David Zwirner Gallery 537 West 20th Street, New York.

Making Things You Can Feel: Read An Interview of Larry Bell →

Larry Bell with Pacific Red II. Photography by Matthew Millman, San Francisco

For over six decades, Larry Bell has skillfully molded contemporary art in America. Born in Chicago in 1939, Bell moved to the West Coast to study at the Chouinard Art Institute in Los Angeles, the historic precursor to CalArts. 

There, Bell became a member of Los Angeles’s Cool School, a rebellious group of artists, largely represented by Walter Hopps and Irving Blum of Ferus Gallery in the 1950s and ’60s, who brought modern-day avant-garde to the West Coast. Alongside Ed Ruscha and Robert Irwin, Bell is one of the last living members of the School. As a foundational figure in the Light and Space movement, Southern California’s take on Minimalism, which often employed industrial materials and aerospace technology to explore the ways that volume, light and scale play with our sense of perception, Bell made innovative work that experimented with the interconnections of glass and light and their relations to reflection and illusion. 

His most notable works involve his creation of semi-transparent cubes made out of vacuum-coated glass to form an immersive experience as the art melts into space. Recently, six of Bell’s cubes have been installed in Madison Square Park, where they will be on view until March 15, 2026. Improvisations in the Park carries on Bell’s legacy, but with a twist. Instead of their typical white cube environment, they have been placed outside to interact with the constantly changing elements, causing a new perception almost every hour. 

This idea, related to the flexibility of perception, is also highlighted in Bell’s recent series of collage works, Irresponsible Irridescence, on view now at the Judd Foundation in New York. These collages poured out of Bell after the passing of his wife two years ago, sharing a more emotional side of his work with audiences. They also subtly allude to the close friendship between Bell and the late Donald Judd. It was Bell who convinced Judd to build this now-historic organization in Marfa, Texas, rather than El Rosario, Mexico, impacting American art history forever. Read more.

Virgil Abloh: The Codes Preview At Grand Palais In Paris

Tickets are now available for Virgil Abloh: The Codes, the first major European exhibition devoted entirely to the visionary’s multidisciplinary legacy. Running September 30 through October 9, 2025 at the Grand Palais in Paris, the show—curated by Chloe Sultan and Mahfuz Sultan—will showcase hundreds of objects, sketches, prototypes, and personal pieces that trace the “codes” uniting Abloh’s work across fashion, architecture, music, and more. All ticket proceeds benefit the Virgil Abloh Foundation (VAF), continuing Abloh’s mission to empower emerging creatives and drive systemic change in creative industries. photographs by Flo Kohl

Watch the Premiere of Clark's New Video for "Civilians"

choreography & direction by Melanie Lane x Corps Conspirators
camera/production by Non Studio

Dancers:
Yolanda Lowatta
Rachel Coulson
Tyrel Dulvarie
Katherine Lanterna
Te Francesca
Sam Osborn
Max Burgess

“Civilians” is the inaugural music video release from Clark’s latest album, Steep Stims, which drops November 7 on gatefold double vinyl, CD, and streaming with Throttle Records. This new album is the latest in Clark’s long, illustrious, and varied career, which has seen everything from becoming a Warp Records mainstay alongside fellow luminaries Aphex Twin and Squarepusher, to headlining Royal Albert Hall for a reinterpretation of Bach, to composing multiple significant scores. Judging by this initial teaser, which opens with gyrating gelatin as inspiration for the dancers’ movement and devolves into increasingly debaucherous deportment, we can only presume that the rest of the album has a cadre of sinuous surprises in store.

Moving to Keep Ourselves Whole: A Review of Choreographer Megan Paradowski's "Simulacra"

text by Avery Wheless
photographs by Skye Varga


We are living through a time when the worst human suffering imaginable is both televised and ignored, when disorientation is used as a tool of control. In direct response to this intractable cognitive dissonance, Simulacra, choreographed by Megan Paradowski, insists on the urgency of embodied memory. Paradowski’s 30-minute choreographed piece premiered this September 11 at LA Dance Project’s LAUNCH, featuring dancers Jessy Crist, Maddie Lacambra, Travis Lim, Nadia Maryam, Jonah Tran, and Marco Vega. Paradowski’s choreography unfolded alongside a 40-pound ice sculpture by Heidi Ross, with a soundscape by Ian Wellman, costumes by Gabrielle Kraus, and lighting by Caleb Wildman—each element contributing to a fully immersive environment. What emerged was a work both haunting and hopeful, one that situates itself within a global landscape of suppressed truths and performative power.

Referencing Alexei Yurchak’s Everything Was Forever, Until It Was No More—a study of the Soviet Union’s descent into “hypernormalisation,” where repetition transformed falsehoods into reality—Simulacra responds to the collapse we are currently living through: the wars in Ukraine and Gaza, mass deportations, the digital fog of misinformation, and the slow, aestheticized demise of the climate.

The stage was intentionally configured in the middle of the audience, dissolving any hierarchy of perspective and forcing viewers to confront the work from every angle. Ross’s monumental ice sculpture, carved from frozen beet juice, stood at the center, steadily bleeding onto the stage, staining the floor, and eventually the dancers’ garments.  The sculpture became both a visual anchor and sonic participant, as Wellman incorporated the crackling and fracturing of the ice into the score. Its gradual dissolution mirrored the choreography’s central theme: that violence leaves a stain. The red liquid’s gradual seeping into fabric and skin became a quiet insistence that history persists in the body.

 
 

Paradowski transforms the performance space into a site of collective witnessing. Her choreography doesn’t merely present movement—it reveals what we might otherwise refuse to see. The dancers’ bodies are both medium and message, extending and releasing with a tension that exists even in levity. Watching them push and pull, fall and catch, resist and support—this continual ebb and flow—called to mind the properties of water: its ability to buoy, to drown, to hold, and to erode. Grief, care, and survival are traced in gestures that feel both urgent and inevitable.

Having worked with Paradowski in the studio over the past few months, I’ve seen how she uses choreography as a tool for inquiry—how movement can reshape ideas and give form to what is otherwise unspoken. Simulacra is the fullest articulation of that philosophy. Her performance positions the body as both vessel and witness, capable of absorbing violence and preserving truth long after the events have passed.

Because she sees the world through movement, each phrase of choreography is like trying on a garment. In rehearsal, I might move a certain way and she’ll say, “Yes—that looks good on your body.” I thought about that often while witnessing Simulacra evolve—how certain gestures don’t strive for beauty, but for truth. Some are erratic, others jarring or uncomfortable, but each one fits. Each one says exactly what it must.

The more I’ve come to know Megan—both as a choreographer and as a person—the more I’ve come to deeply admire this work. Simulacra holds space for a world that feels as though it is unraveling, and in its insistence on movement, it seems to hold the threads together. As Pina Bausch once said, “I’m not so interested in how they move as in what moves them.” Megan’s work embodies that sentiment completely.

Dance has always felt like one of the most powerful tools we have for understanding the world—its violence, its tenderness, its chaos, its grace. Simulacra ends not with resolution, but with an image: of time slipping, collapsing, staining everything it touches. It reminds us that the world is changing faster than we can process—but that memory, like pigment in water, lingers.

Even in the aftermath of destruction, there is room for collective care. Amid dissolution, there is still buoyancy—a possibility for reforming, softening, and holding. Because the body—bearing trauma, rhythm, and breath—may be the last site of reality. And because in times like these, consciousness itself becomes an act of rebellion. We must move to keep ourselves whole.

Living Vicariously Through Paintings: Read Our Interview of Alison Blickle →

In Alison Blickle’s work, viewers are invited to witness a glimpse of a world just as realized off the canvas as it is on it. The figures at the heart of her painting—sometimes based on elaborate photoshoots, sometimes an amalgam of disparate body parts from various sources—are characters who signal larger narratives reflecting our modern world, or concocted visions that live outside of time. Her latest collection, Future Ruins, on view at the Kravets Wehby Gallery, invites attendees to inspect a future that infuses a nostalgic melancholy for nature with a glimmer of the beauty still accessible in her perhaps pessimistic view of what lies ahead. 

Blickle has effectively been painting her whole life, but went on to study Political Economy when plagued with the feeling that “it felt too impractical to pursue as a career.” After working for Diane Feinstein for six months, her realization that “whatever your job is is what your life is” would send her back to get her MFA at Hunter College and embark on the creative path that sees her work on display in New York City now, over a decade later. As we prepare to discuss her new collection, she reflects to me how she first made the leap into pursuing painting: “I have to pursue what I know fulfills me and what I love.” Read more.

Avant Arte Hosts a Maurizio Cattelan Scavenger Hunt Across New York, London & Amsterdam

Maurizio Cattelan, Untitled, 1999, photo Zeno Zotti, Courtesy: Maurizio Cattelan Archive

“If you never thought you would be able to hang my effigy in your home, that makes two of us.” —Maurizio Cattelan

Known for his irreverent humor and incisive social critique, Maurizio Cattelan is often described as both an art-world prankster and one of the most influential artists of his generation. In a first-ever collaboration with Avant Arte, Cattelan has reimagined his revered work Untitled (2000) to create We are the Revolution (2025). The work is the latest of Maurizio's revered miniatures—perhaps the most famous of which, La Rivoluzione Siamo Noi (2000), nods to German artist Joseph Beuys and his canonical felt suit.

Maurizio Cattelan, We Are the Revolution, 2025, image courtesy of Avant Arte

Cattelan’s motto, “I am not really an artist,” playfully inverts Beuys’ famous declaration that “every man is an artist.” The statement encapsulates the tongue-in-cheek sentiment of this sculpture: at once a parody of Cattelan’s own role as creator and a reflection on the place of the artist in society.

Each resin sculpture is handcrafted, and meticulously hand-painted by a team of specialized artisans. Limited to 1,000 editions and priced at €1,500 each, We Are The Revolution (2025) is set to be released via a randomized draw. Entries for the draw are now open exclusively on Avant Arte’s website and will close on October 24. Successful entrants will be notified within 24 hours of the draw’s closing.

In anticipation of its launch, Avant Arte is introducing a global scavenger hunt, Where’s Maurizio?, giving collectors the chance to acquire an edition ahead of the official release.

Inspired by Cattelan’s enduring interest in value, context, and power structures—most famously highlighted by Comedian (2019), when the artist’s duct-taped banana fetched $6.2 million at auction last year, sparking global media interest and public fascination about its cost and origins—this treasure hunt will place his sculptures in unexpected, everyday locations, from market stalls to bodegas, across major global cities spanning New York, Amsterdam and London.

From September 30 to October 7, Avant Arte will release two clues per location on their dedicated microsite for the scavenger hunt, inviting the public to join the search and track down the hidden sculptures across the three cities. New York will host a physical scavenger hunt, while London and Amsterdam will offer digital-only hunts, with participants submitting their answers via the microsite.

Cattelan’s sculpture edition will be playfully priced according to its location—ranging from $0.99 at a bodega to €9,999 at an antiques dealership—exploring how context shapes value while offering a whimsical twist on the conventions of the art world. Each location becomes both stage and gallery, bringing Cattelan’s humor directly into the public space.

Otherwise Part II: Art & Power; The Professional Managerial Class, Administrative Aesthetics, and the Big Data Sublime

Philippe Parreno, Anywhere out of the world, Pinault Collection 2022

text by Perry Shimon

The development of art as a category in Western thought has historically unfolded alongside shifting regimes of power. The Pinault Collection in Paris, housed in the historic Bourse de Commerce building, embodies three centuries of such shifts, providing a palimpsest of ideological progression. Built in the 1760s as a circular grain hall, its form symbolized the monarchy’s role in securing bread supplies and maintaining social order. In the 19th century, it was transformed into the Commodities Exchange, trading sugar, coffee, cocoa, and other goods, capped with an iron-and-glass dome, and encircled by murals romanticizing France’s colonial ambitions—while simultaneously obscuring histories of dispossession, slavery, and genocide. By the late 20th century, the building’s economic function had faded, and in the 21st century it reemerged as a cultural landmark under the Pinault Collection, marking the shift from mercantile and industrial power to finance and cultural capital.

Architect Tadao Ando was commissioned to erect a massive concrete silo in the rotunda, the most ubiquitous material of capitalist infrastructure. Within, artists such as Philippe Pareno staged interventions articulating a Silicon Valley ethos of big data capture and biosensing. 2022’s group exhibition Une seconde d’éternité featured a Pareno “bioreactor” that controlled lights, sounds, and movement in the rotunda, with a “brain” conditioned by externally captured data—temperature, noise, humidity, and light—effectively turning the space into a responsive, sensing environment. The iron-and-glass dome itself now reads as a kind of observing eye, reinforcing the aesthetic of surveillance and technological governance.

Bourse de Commerce - Pinault Collection

The neoliberal age, and its technologies of administration, are the primary object of study in this collection of essays. The valuation and management of social, attentional, and affective energies—enclosed and expropriated by platform capitalism—are fundamentally restructuring life and producing a distinct aesthetic regime. This regime is administered by what Barbara and John Ehrenreich termed the Professional-Managerial Class (PMC): “salaried mental workers who do not own the means of production, and whose major function in the social division of labor may be described broadly as the reproduction of capitalist culture and capitalist class relations.” The Ehrenreichs noted that this class is increasingly vulnerable to the very systems it sustains, a vulnerability amplified by AI automation of administrative duties.

The Professional-Managerial artist today devotes much of their labor to evaluative, data-centered activities: producing statements, obtaining credentials, developing proposals, submitting applications, building CVs, applying for grants, professional networking, producing social media content, sending and receiving emails, designing PDFs, producing promotional videos, and filling in spreadsheets. Artistic production is often dictated by institutional mandates; demands explicit rhetorical framing, measurable “impact,” and quantifiable metrics. While these tasks have become de-facto expectations for the professional artist, many artists reflexively engage these same practices in their work, while interrogating the logics that govern them.

Taryn Simon, A Living Man Declared Dead and Other Chapters I – XVIII, Neue Nationalgalerie, Berlin, 2011

Some of the most compelling examples emerge from artists who deploy these practices with fluency while maintaining criticality. Taryn Simon’s A Living Man Declared Dead and Other Chapters I–XVIII (2008–2011) explores eighteen family lineages across 25 countries, addressing genocide, genetic engineering, human trafficking, and state propaganda. Simon employs a poetic variation of social-scientific methods to comment on how knowledge and institutional systems are structured.

Kate Crawford and Vladan Joler, Anatomy of an AI, 2018

Kate Crawford and Vladan Joler’s Anatomy of an AI is a massive data visualization that functions across galleries, a dedicated website, and contextual texts. The project maps the production of an Amazon Echo in a systemic, planetary-scale cartography, extending beyond supply chain analysis to reveal labor exploitation, material extraction, and ecological impact. In the gallery context, the immersive scale evokes Kantian awe: a sense of sublime cognitive overwhelm as viewers confront global networks of extraction, labor, and data capture. The work highlights the social and ecological implications of corporate superpowers while reflecting the epistemic and administrative protocols of the neoliberal PMC subject.

Forensic Architecture, website homepage, September, 2025

Forensic Architecture describes itself as “a research agency developing and disseminating new techniques, methods, and concepts for investigating state and corporate violence,” comprising architects, software developers, filmmakers, investigative journalists, scientists, and lawyers. Their work employs compelling evidentiary aesthetics toward counter-hegemonic social justice in legal and cultural contexts, representing an expanded notion of multi-authored juridical poetics and political intervention. Investigations address state violence, human rights abuses, environmental destruction, and corporate complicity, using tools such as 3D modeling, satellite imagery, open-source video analysis, and architectural reconstruction.

Jonas Staal Court for Intergenerational Climate Crimes, 2022

Jonas Staal explores intersections of art, politics, and ecological-social systems, expanding democratic practice through experimental public architectures and civic platforms. His projects examine how political ideologies, institutions, and infrastructures shape collective life, engaging with broader concerns of planetary governance and more-than-human agency. Collaborative and ongoing projects include The New World Summit, The Court for Intergenerational Climate Crimes, and The Interplanetary Species Society: a large-scale installation and series of assemblies in a former nuclear facility challenging neocolonial and extractivist logics in space exploration and political organization, while proposing cooperative and multispecies approaches to governance.

These artists, through explicitly political and socially engaged practices, adopt the aesthetic and administrative protocols of the Professional-Managerial Class. Their work of resistance, however, risks structural affirmation, echoing Audre Lorde’s caution against attempting to dismantle the master’s house with the master’s tools.

A 360-Degree David Attenborough Experience @ the Natural History Museum

text by Poppy Baring

Often described as a national treasure, David Attenborough acts as a grandfather figure to those who have watched his explorations across our planet, a wise adventurer who always talks with warmth and kindness while discussing a subject that is ever-growing in its melancholy. Our Story is a fifty-minute, immersive cinematic experience that takes visitors through the start of human life, to our present, and ends with a hopeful prediction of our future that can be achieved if we are willing to work together.

As summers pass, natural disasters persist, and the world’s balance seems so completely off-kilter in more ways than one, this experience, which explains the development of life and the continuous redevelopment of our world and its inhabitants, leaves your chest tight and heavy with emotion.

Audiences take their seats in a room full of stars projected onto the surrounding walls. The Hunger Games effect of a room made out of pixels is only felt while waiting for the show to begin. Once it does, you no longer feel surrounded by computers, but are traveling through space with the spark of life fully ignited. Stars begin to pass you, as do galaxies and planets, until we pass over the moon and reach our planet.

What is our significance? Attenborough asks. We are significant because the Earth is significant and the Earth is significant because of us, he answers. Earth is the only planet we know of that thrives in the way it does. Once unable to support life because of its unstable climate, Earth changed when temperatures became predictable and microbes expanded in their complexity. With every asteroid attack, to which Attenborough explains there have been at least six that have led to mass extinction, the last of which was 66 million years ago, our planet rebuilds, and with it so do new biospheres.

After coming face to face with gorillas, being immersed amongst hunter-gatherers, and being told the hopeful story of how great blue whales were saved from extinction, we are brought back up into space with humans’ first mission beyond the atmosphere. This was the moment we gained perspective and the first time humans saw Earth from afar, allowing us to see our home as vulnerable and finite.

Somehow, this perspective, described by astronauts as “the overview effect,” has not been enough to create an adequate change in our behaviors, and today we ourselves are responsible for disrupting Earth’s balance. The show, however, ends with a hopeful message: we can make a difference. We are all important, and there has never been a more exciting time to exist on this planet. David Attenborough sits in a chair to talk face to face with visitors, and there is a feeling that when he is no longer here, the hope that he brings to this conversation will fade, and we will all be left fully responsible, with no grandfatherly comfort to soften our fate.

Our Story is on view through January 2026 at the Natural History Museum, Cromwell Rd, South Kensington, London SW7 5BD

Wrong Time, Right Look by Yoonwoo Kim & Olivier Mohrińge

jewelry: uncommon matters
jacket: MSGM 

photographs by Yoonwoo Kim
styling by Olivier Mohrińge
hair & makeup by Helena Narra

 

earrings: uncommon matters
jacket: Balenciaga 

 

jewelry: uncommon matters
top: Magliano
bag 1: Jerôme Dreyfuss
bag 2 & belt: Acne Studios
skirt: Our Legacy 

 

earrings: uncommon matters
skirt & jacket: Balenciaga 

earrings: uncommon matters
skirt, jacket & pumps: Balenciaga 

 

jewelry: Saskia Diez
top & shorts: Ferragamo 

 

jewelry: uncommon matters
top & jacket: Our Legacy
shorts: Diesel
boots: David Koma 

 

earrings: Bottega Veneta
top & jacket: Magliano 

A Force Of Expression: Dario Vitale's Electric New Vision For The House Of Versace

Binx on a bike. Photographed by Stef Mitchell, 2025 Binx Walton, a model and artist, captured by Stef Mitchell. Renowned for her arresting and intimate portraits of independence and youth, connecting with the irreverent and youthful attitude of Versace.

This week, Chief Creative Officer Dario Vitale unveiled “Chapter One” of his new vision for the House of Versace, founded by Gianni Versace in 1978. Described as a “force of expression,” it connects the present with the brand’s historical DNA of unbridled creativity, with a clear path for the future. The project will take shape as a series of visual chapters, “fragments of people, places and emblems that embody its values.” Chapter One includes work from Camille Vivier, Steven Meisel, Eileen Myles, Collier Schorr and more. Photographs, poetry, art, music, and film, alongside objects from the Versace archive capture the house’s “uncompromising strength, rigour and sexuality” and a celebration of pure freedom. Click here to see more.

‘Untitled’. Illustrations by Collier Schorr, 2025 Collier Schorr, an artist and photographer, whose intimate portraits cast a confronting lens on the subjects of her work, responding to the intimacy and sexuality that defines the House with a series of original illustrations.