Dozie Kanu's World Building Tools: An Interview From The Biodiversity Issue

 
 

text by Oliver Kupper
portraits by
Parker Woods 

Dozie Kanu’s practice is a conceptual exploration of colonial and hegemonic politics, architecture, spatial narratives, and so much more. Born in Houston, Texas in 1993, and now based in Santarém, Portugal, Kanu’s investigation of cultural artifacts belies an America still grappling with not only its troubled past, but also its troubled present. Razor-sharp, anti-climb, raptor spikes, a visual and physical deterrent for vandals and undesirables, find their way onto one of his sculptures modeled as a baby crib, an emblematic nod to the countless divisions that are psychologically embedded at birth. There is something alchemical about Kanu’s reimagined objects of our urban visual landscape, like an ATM blasted with a thick layer of black epoxy sculpting clay, or a poured concrete chair in “crack rock beige” that sits on a spoked tire rim, that gives Kanu’s work a kind of authentic reclamation of power in a grief-stricken zeitgeist. We caught up with Kanu on a rare visit to Los Angeles, before the opening of his exhibition, to prop and ignore, at Manual Arts, to discuss tools for building a more socially equitable world. Read more.

FOOD For Thought: Gordon Matta-Clark’s Restaurant For Artists Changed The Culinary Discourse

In 1971, artists Gordon Matta-Clark, Carol Goodden, and Tina Girouard opened FOOD, a landmark New York restaurant on the corner of Prince and Wooster Streets in SoHo. In the urban wilds of a not-yet-fully developed or gentrified Lower Manhattan of the early ‘70s, FOOD was a revolutionary laboratory for fresh sustainable cooking and unusual culinary collaborations. Artists like Robert Rauschenberg and John Cage created meals at FOOD. Although never realized, Mark di Suvero had plans to serve dishes through the windows via a crane—he would then instruct diners to eat with tools such as hammers and screwdrivers. As a hub for young artists in the nascency of their careers, the menu was affordable and simple, which created a unique atmosphere of camaraderie and community. Although FOOD, in its original incarnation, only lasted three years, the restaurant became a fabled institution and paradigmatic lesson for the possibility of food at the intersection of art.

Originally published in Autre’s Biodiversity Issue, FW 2021

[Review] Kaari Upson's Powerful Posthumous Exhibition At Sprüth Magers in Los Angeles

 

Kaari Upson “Kris’s Dollhouse” 2017-2019 (detail)

 

A pierced clit from beyond the grave—its folds and sensuous creases climb like a corpse flower too shy to bloom. A sheath covers something secret. A Christmas tree, covered in plastic, sutured closed forever by two rings. This sculpture, a detail from Kris’s Dollhouse (2017-19), is one of Upson’s many abstract and mysterious enlargements—part of a grander picture, a paroxysm of materiality, a puzzle piece from the infiniteness of memory. A hazy, drunken recollection of a family home in a dream. Profane, but holy, and nearly archaeological. In her posthumous exhibition, now on view at Sprüth Magers in Los Angeles, Upson mines the psychosexual miasma and violent ecological grandeur of the Southern California suburbs and its surrounding environs, always tiptoeing on the edge of danger, which is even more haunting now in her mortal absence (Upson died after a long battle with cancer in 2021). Memory is both the canary and the lantern, guiding her into the carbonized cave of our deepest desires. She looks to Freudian and Lacanian analysis as a mirror and the obtuse chromium coating behind the mirror, which renders glass not as a window to peer through, but our reversed double. Walking through the exhibition is like walking through the ruins and artifacts of an artist rushing through the pangs of mortality like a flash flood. Each work is a notation on an emergency: paintings thick with the impasto of life’s sediments, sculptures tortured by unrecognizability and large-scale drawings become like maps of the artist’s psyche, now frozen in time.

Kaari Upson never, never ever, never in my life, never in all my born days, never in all my life, never is on view through October 8, 2022 at Sprüth Magers in Los Angeles

Read Our Interview Of Dan Colen From Issue 13: Biodiversity

 
 

interview by Gideon Jacobs 
photographs by
David Brandon Geeting  

 

Many urbanites dream about farm life. They sit in front of their screens, filling out expense reports or arguing with coworkers on Slack, the blue light slowly irradiating whatever constitutes their unique human spirit, and they imagine that digging their hands into soil and pulling out some kind of root vegetable might cure what ails them. That wasn’t Dan Colen. Colen, an artist who is very much a product of New York City, with a name synonymous with the downtown Manhattan art scene of the aughts, didn’t end up owning and operating Sky High Farm out of manifested romantic notions about the rural, agrarian lifestyle. In fact, as I learned over the course of this interview, when he purchased the forty-acre chunk of Hudson Valley land, farming wasn’t even part of the plan. Like much of his art, he allowed form to develop on its own, following some combination of instinct and medium until he ended up with his biggest project yet. Since its first growing season, Sky High has donated 90,000 pounds of produce and 20,000 pounds of protein to help fight food insecurity in New York State, and they are currently working on developing an agricultural training program to support self-empowerment among those affected by the carceral system. The farm is a nonprofit, a complex machine that straddles the complex ecosystems of upstate New York agriculture, food justice, the art world, and more. That Colen ended up here at this stage in his career, devoting his life to this mission, might come as a surprise to many, maybe even to Colen himself. But in a way, that’s what makes the whole endeavor somehow unsurprising. That’s what makes it make sense. Read more.

Watch the Premiere of "Ashes In the Water" by Julius Smack Out Now On Leaving Records

“Ashes In the Water” is a song from Julius Smack’s latest EP, Serenity, out now on Leaving Records. It is a track about grief and omnipresent life in both the waking and dreaming worlds. The lyrics emerged from the summer of 2020, when the artist was quarantining on a lake, following the death of his uncle after a fast decline from alcoholism. One afternoon, smoking cigarettes and drinking beer at the water’s edge, he recalls a dream in which a man, in a plaid shirt in a motel room, sliced himself open with an axe. Then his skeleton walked out of his body.

The video was made in collaboration with Smack’s dear friend Emily Lucid, on the roof of the now-defunct performance space PAM in Highland Park where the artist regularly hosted performances before the pandemic.

Hyperstitious Garments: A Treatise On Sartorial Immortality

 

earring: Tétier Bijoux

 

photography by Verity Smiley Jones
styling by
Lea Wilbrand
art direction by
Katharina Uhe
makeup by
Alice Dodds
hair by
Moe Mukai
casting by
Oliwia Jancerowicz
set design by
Jonquil Lawrence
production by
Alina Kolomiichenko
modeling by
Aworo Mayowa & India Grove @ Wilhelmina Models London
art by
Elena Hoskyns-Abrahall, Lucy Page, Janina Frye & Sophie Cunningham
text by
Julia Deutsch

photography assistance by
Grete Tuberik
styling assistance by
Katie Bishop
production assistance & on set production by
Sarah De Larue

full look: MONCLER

earrings: Panconesi x KNWLS
necklace: Matilda Little Jewellery
vest: Mainline:RUS/Fr.CA/DE

earrings: Laruicci
top: Mainline:RUS/Fr.CA/DE
trousers: Mainline:RUS/Fr.CA/DE
shoes: IOANNES
rings: Matilda Little Jewellery

earrings: Panconesi
top: Mainline:RUS/Fr.CA/DE

artwork: Lucy Page

artwork: Janina Frye

dress: Dipetsa
armcuff: Laruicci

full look: MONCLER

dress: Olivier Theyskens

artwork: El Hoskyns-Abrahal




earrings: Tétier Bijoux

earrings: Panconesi, Matilda Little Jewellery
longsleeve: Pronounce

earrings: Tétier Bijoux
sunglasses: Gentle Monster x Coperni
dress: Goomheo

earrings: Panconesi, Matilda Little Jewellery

artwork: Sophie Cunningham

earrings: Panconesi
vest: Mainline:RUS/Fr.CA/DE
skirt: MYNOK
shoes: IOANNES
belt: Mainline:RUS/Fr.CA/DE

sunglasses: Gentle Monster x Marine Serre
dress: Laruicci
dress: MYNOK
boots: Nii HAi
bag: Sophia Webster

earrings: Panconesi, Matilda Little Jewellery
longsleeve: Pronounce

earrings: Tétier Bijoux
jumper: John Lawrence Sullivan
skirt: DIESEL
bag: DIESEL
shoes: Nii HAi

dress: Luis de Javier

What would happen if a black cat crossed your path? Would your superstitious mind calculate the time that you have left before bad fortune derails your life? Or would you walk away untouched by the symbolic doom, rather, dreaming about a salary raise that’s due, or a possible new sofa that you saw on Architectural Digest? Black cats, spilt salt, and their metaphysical implications might be ideas that never come to fruition. The impending salary raise, though, may already be around the corner. It’s manifesting itself in this very moment — that is what hyperstition does for you.

Hyperstition does not only affect individuals but also organizations and whole systems (comprised of individuals, naturally). Capitalist economics are especially sensitive to this modus operandi. It seems that the most cut-throat, radical players manifest wealth with ease. Their confidence is the magic ingredient in a recipe accompanied by rational thought and acute action that act together to shape our future. This, however, stands in stark contrast with the dominant Western belief system of Judeo-Christian morality, which is predicated on obligation and duty. Capitalism sells us the future, or at least produces the very future it has presented, for example, in the form of garments. Frederic Jameson states in his writings on postmodernism and the cultural logic of late capitalism that “it is easier to imagine the end of the world than the end of capitalism. We can now revise that and witness the attempt to imagine capitalism by way of imagining the end of the world.”

Imagining the future today, we see dystopian visions. They come in many forms and shapes but many would claim that envisioning utopia is inappropriate in times of doom. Not flying cars or nutritious meals in capsules, but rather, the colors of purgatory and the depths of the abyss. Are we collectively manifesting this through recursive thoughts? What we leave behind in an apocalypse are the products we used, garments we wore, and the knowledge we documented. William S. Burroughs argued that “You were not there for the beginning. You will not be there for the end. Your knowledge of what is going on can only be superficial and relative.” Time as a concept implies that we are always at the beginning and always at the end, every second that is. Therefore, the present is not only informed by the past but also by the future. The future hunts humanity in a sense, as Nick Land puts it: “The future is a better key to the present than the past.” But then, what is real in this moment besides the knowing that we must move forward?

The apprehension of the real is conceptually organized. This editorial we call “Hyperstitious Garments” derives from the question: What happens if clothes contain an emotional and affective capacity of their own? By relaying the perspective away from death, decay and documentation — garments have the ability to outlive the human body as the host and thereby change and overcome temporalities. Clothes are imbued with their own agency, therefore they emotionally unfold over time, and possibly live an infinite life. Also, the objects shown are not dependent on a body but exist untethered. Visual spatiality is created through the play with proportions, figurative and organic shapes — e.g. a static torso that wears a moving garment, or hair that behaves like sculpture. But the hyperstitious discourse does not end there, it also lives in how this very shoot was conceived, brought to fruition through production and is now accessible online through domain. It manifests itself as often as it is approached (clicked) and unfolds in front of our very eyes to be explored…


Elena Hoskyns-Abrahall (b. 1998, Edinburgh, Scotland) is a non-binary artist who lives and works in London. Elena's practice spans a wide variety of ideas and methods, however, they work predominantly in sculpture and performance, looking at themes relating to gender, identity politics and queer theory. Looking at the world through the lens of abjection, Elena uses this as a tool for exploring their human experience. Whether it be through objects or performance, the bodily and the repulsive become excellent tools for exploring the dysphoric nature of the human condition.

Janina Frye (b. 1987, Neuwied, Germany) lives and works in Amsterdam and Leiden. Frye studied at AKV St. Joost in 's-Hertogenbosch in the Netherlands and the Royal College of Art in London. In 2020, she was a participant at the EKWC (European Ceramic Workshop Center) in Oisterwijk, NL. Her work has been exhibited at Arti et Amicitae, Amsterdam, among others; First Site, Colchester; Old Operation Theater Museum, London; Onomatopee, Eindhoven; P/////ACT, Amsterdam; Stedelijk Museum, 's-Hertogenbosch; Saatchi Gallery, London and South London Gallery, London. On the 17th of September, her upcoming solo show is opening at Kunstverein Friedrichshafen, Germany. Janina Frye’s sculptures and installations present a concept of the human – a transformative system with connections, overlaps, and entanglements linking the body to the outside world. Through the lens of new materialistic and systemic theories and personal observations, she posits that the human skin is not a border, but an interface with the outside world. Moreover, Frye is interested in 'the invisible,' where immaterial and imaginary entities, fictions, phantoms, and emergent processes influence our bodily cognitions and perceptions.

Sophie Cunningham (b. 1992, West Midlands, UK) is a London-based artist. Her work is an exploration of the irrational psychology behind the expediency and disposability of Western shopping habits. She creates sculptural arrangements using fast-fashion ordered online, which last the duration of the retailer's return policy. When the sculpture ends, she sends the clothes back with a photographic reminder of the sculpture placed in the return parcel to push her artwork directly into the supply-chain. She tries to communicate with the brands with an ‘irrational’ consumer response to start a dialogue. Often, works are not acknowledged by brands – for instance, in her video work ‘Papier-mâché Boots’ she swaps returned products for Papier-mâché versions and still receives a full refund. These absurd activities aim to raise questions about the impact of over-consumption. Recent exhibitions and talks include her ‘Systems at the Seams’ showcase at Goldsmiths MFA Fine Art Degree Show (2022) and being a guest speaker for the V&A Museum series ‘Live Conversations: Designed to Make a Difference’ (2021).

Lucy Page (b. 1995, London, England) studied Fine Art & History of Art at Goldsmiths University, and she is now developing her own sculpture practice from her studio in London. Lucy is interested in the ways that we inhabit the domestic space, from small daily gestures and routines to the motion of our bodies within this environment. Her work is bodily, exploring our use of this space. Lucy’s work centers around freezing movement and moments into tactile objects, bringing them into the home and transforming the domestic into purposeful design. In this way, the sculptor’s work bridges the gap between design and function; either meant to be kept as a piece of art, used to hold other objects, or sit on the wall. Lucy makes every piece by hand, using traditional casting and mold-making techniques. The process is very physical and each piece is unique. She works with a range of materials to create different designs including food, body parts, and clay.

Watch CELINE 15 "DYSFUNCTIONAL BAUHAUS" Men's SS23

CELINE 15
Palais De Tokyo
Paris, France
June 26th, 2022
DYSFUNCTIONAL BAUHAUS

Artworks by David Weiss, Alyss Estay, and Renata Petersen


Original soundtrack for Celine
“Design” Performed, written, and Arranged by Gustaf and produced by Chris Coady
Commissioned and co-produced by Hedi Slimane

Casting, Styling, and Set Design by Hedi Slimane

Hair Stylist
Esther Langham

Hair Colorist
Alex Brownsell

Makeup
Aaron De Mey

Curator Paige Silveria Presents "Daisies" Group Exhibition In Biarritz

After making massive waves in the New York art scene with her all-star lineup in the group show Daisies during the summer of 2019, Paige Silveria brought an international edition of the exhibition this summer, first to Paris and then Biarritz, the chic seaside town in the Basque region of Southwestern France. The show includes works from over twenty artists of varied disciplines, including Quentin De Briey, Apo Broche, Larry Clark, Pierre Touré Cuq, Efron Danzig, Beatrice Domond, Thibaut Grevet, Jeanette Hayes, Sang Woo Kim, Julian Klincewicz, Zakarie Melloul, Terrence Mongo, Jasmine Monsegue, William Strobeck, Seven Strong, Melchior Terson, and Graham Wiebe.

 
 

Watch Sofie Royer's New Video For "Feeling Bad Forsyth Street" From Her Forthcoming Album Harlequin

Sofie Royer’s new album Harlequin (available September 23 on Stones Throw) showcases the Viennese—and former-Los Angeleno—musician’s passion for her native city’s opera and ballet traditions as well as the baroque lyricism of cabaret, medieval performances and the court jester. Blended with nostalgia for early aughts reality television and American mall punk subculture, Harlequin presents a montage of peculiar characters, vernacular settings and mysterious chronologies that are as theatrical as they are musical.

“Feeling Bad Forsyth Street” shares a glimpse into a brief period in New York City where she was “trapped after trying to pay off a personal debt accrued at the racing track.” Sofie sets the scene: “I’ve lost my appetite I’ve messed up again, messed up big time and I don’t know how I’ve ended up in this state again but all I know is buckle up chin up tough it out because it’s me against me against the rest of the world baby.” The song is also accompanied by a video created by Sofie and cult filmmaker Eugene Kotylarenko (Spree, Wobble Palace), and stars actors Vishvam Velandy and Peter Vack, Curtis and KJ from the Ion Pack, model Dagsen Love and many others.

Ancient Futures by Lio Mehiel During Outfest Film Festival 2022

LA based actor, filmmaker and conceptual artist Lio Mehiel presents a new multidisciplinary project Ancient Futures at Outfest Film Festival 2022 in Los Angeles 15-24 July. Exhibited at the Directors Guild of America in West Hollywood, the three part pop-up art presentation is a celebration of trans beauty, expressed through a single-channel video installation, a photo essay, and a sculpture series brought to life by Lio Mehiel, a transmasculine, Puerto Rican and Greek actor, filmmaker, and artist. The centerpieces of the presentation are four stone sculptures of trans and gender non-conforming (TGNC) bodies, which will be featured atop plinths, cast by the talented, multidisciplinary artist Holly Silius. The models include Lio Mehiel (WeCrashed, Apple+), photographer and artist A. Klass, actor Sydney Mae Diaz (Generation, HBOmax), and Emmy nominated actress and creator Rain Valdez (Razor Tongue). photos by Liam Woods

A review of Cole Sternberg´s Exhibition "Departed for the curve" @ Praz Delavallade

 

Cole Sternberg
a boisterous stream in a boulder-choked channel, 2019
mixed media on linen

 

text by Stella Peacock-Berardini

Cole Sternberg scratches against the cheek of humanity, inviting the ideals of people in, while simultaneously belittling or questioning our existence, present and future. Sternberg's work provides a sort of kaleidoscopic effect veiling over images or winding paths and curves throughout the works, almost as if to represent the blurred lines and alternative routes our future plays as we grow in our society. It is not quite misanthropic, but provides skeptic views around human life itself, in examples such as the titles, but what may we say ourselves and the flock?,  and questions he proposes in other pieces. Within this show, he provides a distinct visual of how little we, as humans, really are, in which these curves of nature stand taller and stronger then we have been for centuries. We idolize these monuments throughout earth, while we simultaneously destroy them. This ironic analysis of nature's play within the avaricious mindset of the world today provides a start into deeper queries or fascination with the environment, especially considering current climate change worries. It proposes this idea, what if nature fought back, what if it already is? In, by reason of the high hills, the long green hills and thick wilderness juxtapose the wet, layered rocks that compete with the humans attention, the rocky wetlands win that battle, as the people consume nature's beautiful curves and ridges. The hard surfaces and towering landscapes devour the humans in, who stand miniscule compared to the surrounding land, enthralled by the natural entertainment of water rushing past, and the breeze through the rugged trees. A milky storm blue encloses this piece, as a film between the lives of the humans in the work, and the enjoyers of this piece. As the audience, we interrupt this moment between a family and the vast wilderness, becoming a part of the phenomenon once again, fascinated by the view we have been seduced by, unaware of our effect on the future of this landscape, or ignorant of our effects at the very least. The meandering and complex lines or curves in this show as well, which shape the pieces with its x-ray appearing layer in parts of the work, summons you in deeper, unsure if we are staring at a birds eye view of a lengthy canyon or the grips of a pterodactyls claws. The abstraction of the images provided in this show, allows Sternberg to reference and evolve common ideals and values of our cultural identity. It provides a memory you may relate with, or find yourself creating fictitious familial trips, yet also questioning the consciousness of people, and our ability to reflect on the intersectionality between the industrialization of the world, and the earth we have molded to our needs, for better or worse. How or will we depart from the trends of destruction we became attuned too? Sternberg pleases the eye with this work, and positively disrupts the human mind with fears we wish to avoid. Departed for the curve will be on view until July 30, 2022 at Praz Delavallade.

 
 

A Forsaken Place: Andrea Zittel's A-Z West Is A Laboratory For The Future

Andrea Zittel
A-Z Wagon Station customized by Giovanni Jance
2003
Powder-coated steel, MDF, aluminum, Lexan,cushions, iPod Nano, headphones, solar iPod chargers
91 x 82 x 57 inches
© Andrea Zittel, Courtesy the artist and Regen Projects, Los Angeles


The desert is an unforgiving, but magnetic landscape. Agnes Pelton, Georgia O'Keeffe, Walter De Maria, Michael Heizer, Robert Smithson, Nancy Holt, and many more artists have all been drawn to the desert of the American West. Its barrenness, its potential, its raw heat, its solitude, and liquid mirages all provide a contemplative and hot combination of all the right ecosystemic ingredients for artists to experiment and conceive of cosmic ideas. Even the word desert is alluring: it comes from the ecclesiastical Latin root desertum, which means a “forsaken” or “abandoned” place. Lately, though, the desert has become less a quirk of America’s multifold topography and more a frightening, but beautiful prelude to an arid, lifeless future on Earth. 

Andrea Zittel fits into the historical canon of artists lured to these forsaken and abandoned landscapes—abandoned by time and most botanic nature—but she isn’t so much a land artist as she is an artist of the land. Like the late artist and sculptor Noah Purifoy before her, Zittel is not a visitor—she is a guardian of the desert’s inexplicable potential as a testing ground for future civilizations who might live in a world that is going through a rapid process of what geologists call desertification.  According to scientists, over a third of the world is going through this process, and every year 120,000 square kilometers of land turns into an actual desert. Studies show that if global carbon emissions aren’t curbed, much of the Earth will become a desert by 2050. Read more. Originally published in Autre’s Biodiversity Issue, FW 2021

Dennis Osadebe Looks To Heritage For Answers To The Future In MODERN MAGIC @ König London

With the starting point of the influence of Black culture, the works of Dennis Osadebe’s MODERN MAGIC present themselves like a theatre filled with visual challenges and rich experimentation. Viewers are given a front-row seat to an unfolding show as Osadebe’s painted characters take on the role of performers captured amid moments of magic; their masks symbolic of divine protection. Abstracted architectural spaces are lit by variegated sources, along with exaggerated shadows, and heightened perspective, to create an atmosphere of a dreamlike stage. Drawing from a wellspring of metaphysical, Surrealist, and Renaissance painting, Osadebe conjures a realm where viewers can only question the location of the powers that be.

Lavish cultural motifs reflect Osadebe’s fascination with craftsmanship. References to the Magic 8 Ball are found throughout the paintings and act as a point of focus for Osadebe’s first-ever conceptually guided sculptural installation, with objects employed as vessels aimed at preservation. These include the traditional Nigerian fan — a ubiquitous, accessible object, necessary for everyday life — highlighted by a pristine, symbolic framing that celebrates its cultural significance. This one motif is exemplary for Osadebe’s take on preservation, which looks to heritage for answers to the future, consciously speaking of Blackness and its pivotal role in shaping contemporary culture.

Osadebe’s radical approach to self-portraiture manifests his philosophical basis for contemporary Nigerian art, fusing Western techniques and indigenous traditions to construct a new paradigm for the evolution of art. As said by prolific Nigerian painter Ben Enwonwu, “It is setting the clock back to expect that the art form of Africa today must resemble that of yesterday otherwise the former will not reflect the African image.”

MODERN MAGIC is on view though July 16 @ König London 259-269 Old Marylebone Road

Naima Green Performs Rituals Of Intimacy In "A Sequence for Squeezing" @ Baxter St In New York

A Sequence for Squeezing is a solo show of lens-based work by 2021 Baxter St Workspace Resident Naima Green. Featuring new and recent photographs, as well as a recent video work, the exhibition continues Green’s practice of collaborating with her community to create intimate portraits and record personal scenes of play, exploration, and pleasure. Focusing on the experiences of Black, Brown, and Queer individuals, the exhibition builds on and expands the themes of Green’s previous work, exploring water as a site for pleasure and freedom, the sensuality of enjoying food, and the rituals of intimacy. 

On the back wall of the exhibition, a giant vinyl double-exposed image of the Rockaways serves as the  backdrop for Green’s video work The Intimacy of Before. The Rockaways — and water — are an important  reoccurring site in Green’s life and work, and water is featured across much of her new work, even if as a  subtle suggestion. At Baxter St, the Rockaways frame Green’s intimate video self-portrait, a sensual  exploration of self the artist shot in her apartment during the early days of the COVID pandemic. The audio  from the video, including the sounds of waves and Green’s own voice, becomes a soundtrack to the exhibition  as a whole, asking, as she does in the video, “Is it too much to want a tender and complete intimacy?” 

A Sequence for Squeezing is on view through July 23 at 126 Baxter St

Autre Hosts An Intimate Gathering To Celebrate The Premiere Of "She Will" Directed By Charlotte Colbert and Presented by Dario Argento

Autre hosts an intimate gathering at San Vicente Bungalows to celebrate the premiere of She Will, a new film directed by Charlotte Colbert and presented by Dario Argento. The film will be released in theaters and demand on July 15. photographs by Oliver Kupper

Suspended in Memory: Read Our Interview Of Veronica Fernandez

Standing in front of Los Angeles-based artist Veronica Fernandez’s paintings you may start to feel as if you’re part of a fever dream or someone else’s past life regression. They are raw and autobiographical, a place where the viewer is invited to float through fragments of extremely personal memories while being entertained by the various textures and materials Fernandez has thoughtfully arranged in each work. There are painterly aspects that divide you from reality, yet it still feels as if you're walking into someone else's actual space and you’re welcome to stay as long as you’d like. 

The paintings are in essence a mapping of her family lineage, their struggles and their persistence captured through the lens of old photographs passed down from her grandmother. Through these photographs, Fernandez is navigating her own identity as it relates to her childhood and her closeness to family. She manipulates these images to tell a story of adolescence that most of us couldn’t comprehend and yet she finds strength in these memories, weaving them into a narrative about what it means to call somewhere home and to make a place for yourself. 

I visited Fernandez in her studio as she put the final touches on her first solo exhibition entitled When you hold onto my spirit, will you let your spirit grow?  at Sow & Tailor in Los Angeles. Read more.

Benjamin Millepied's Be Here Now Is A Rose By Many Other Names


text & stills by Summer Bowie


“And if my life is like the dust
that hides the glow of a rose
What good am I?”

 – Max Richter featuring Dinah Washington, “This Bitter Earth / On the Nature of Daylight”

 

On Wednesday June 22, the audience for L.A. Dance Project’s closing week of Be Here Now was graced with a rare opening solo performance by choreographer Benjamin Millepied. Dancing to Max Richter’s “This Bitter Earth / On the Nature of Daylight,” he walked onto the stage in street clothes making a large circle that slowly spiraled in on itself before sweetly erupting into a vulnerable serenade of sorrow and deliverance. He jumps and spins, arms outstretched, a motif we will see later in the piece, but otherwise, there is no indication as to whether we are watching choreography or improvisation. Why he chose this night or this song is a mystery that isn’t asking to be solved, much like the meaning behind the myriad movement compositions that comprise his oeuvre. His latest work is no different in its narrative-defying abstraction. It is a work that calls you to let go of linear time and tune into the everlasting moment, to be present with how all of it feels, and to have the clarity and confidence of knowing that this is all you need.

Be Here Now is inspired by critically-acclaimed composer Andy Akiho’s Seven Pillars, an 80-minute, chamber music work that was nominated for two Grammy’s earlier this year. Created over the course of eight years and performed by Sandbox Percussion, the work was composed very personally for its masterful quartet of percussionists. Akiho has said that he composes for people, not instruments and Millepied choreographs in kind. When his dancers are coupled, each pairing takes on its own distinct chemistry. Dressed in a neutral uniform of sheer, cream-colored tank tops and slate-grey sateen briefs, they dance with a synchronicity that is uncanny, yet they bring out different sides of one another. They take on new attitudes, rhythms and textures based on their varying social compositions from one piece to the next. One doesn’t have to question the degree of intimacy that the work requires of these movers as colleagues. Their multitudinous selves are expressed earnestly and their compatibility is unmistakable. 

The first piece begins with four women who materialize one at a time from each corner of the stage. We’re in a sexy, dark alley, and we’re just scared enough. They slowly walk to meet in the center making coy eye contact with one another in preparation of their task. Caroline Shaw’s “Entr’acte” performed by Attacca Quartet acts as an unlikely and fierce accompaniment for our prologue. Its rhythmically exigent string arrangements drive the dancers through a combination of sequences that oscillate between classical allegro and modern floorwork, returning periodically to a long, outstretched arm motif that rises upwards to the side as if pulled by some magnetic force, or perhaps it serves as an invitation. They keep count under their breath while the meter changes frenetically from one time signature to the next. They clap hands, slap thighs, hop and skip with the natural consonance of children on a playground. At times they are sylph-like. They hold hands, weaving in and out of one another with an amiable sorority reminiscent of Leonid Yakobson’s Pas de Quatre (1971). 

In the next piece, four men take the stage and we are officially in the first of Akiho’s Seven Pillars. Their feet keep the beat with its clamorous, polyrhythmic percussion, while their upper bodies undulate and their arms elongate sumptuously, adopting the arm motif as though they are collectively conjuring something of a mystical variety. They bring the virtuosic bravado of any classical male group combination, most notably seen in works like The Nutcracker’s “Russian Dance” and combine it with something that is both more earthy and contemporary. Raw in its masculinity, the piece reveals the mystique of male sexuality in a way that defies the limitations of classical dance while remaining grounded in its outward rotation.

The women join the men, pairing themselves respectively and we realize that this is a courtship dance. Each pair performs the same choreography in rippling canons before breaking off into their own distinctive duets. These duets are punctuated by highly idiosyncratic solos, one of which, danced by Daphne Fernberger to Akiho’s “Pillar II” is a haunting change of pace bathed in the cold, shadowy glow of a moonlit séance. She gradually binds us into a spell of arms that whip, toes that sweep and developpés that lean backward as they travel forward. She gives us the sense that there’s some elasticity to the now. A following duet by David Adrian Freeland, Jr. and Sierra Herrera to “Pillar III” is an awe-inspiring feat of ever-intensifying prowess. One imagines they could be a celebrity couple whose first names have been inextricably bound by a catchy portmanteau. They remain poised even as they catch their breath, subtly hinting at the labor behind the shiny veneer. Peter Mazurowsk defies gravity with a heart-pounding solo of leaps that spin on axes of every angle. He is Apollo painting every inch of the space with his body in perfect balance and measure like a Pollock tableau in its natural aplomb.

These characters reveal themselves to us not as archetypes, but as individuals endowed with unbridled talent and intrinsic drive. They are roses by many other names reflecting the morning moonlight in their sweet, dewy petals. We are reminded by their unrivaled beauty to pause and return to our sense of olfaction. We are present and in a state of admiration. 

Be Here Now was performed throughout the month of June at L.A. Dance Project with a portion of the proceeds going towards the company's partnership with Ghetto Classics Dance, a dance company in Nairobi, Kenya. This will provide the funding for the dancers to travel to Los Angeles for a two-week summer dance workshop in collaboration with Everbody Dance LA.

Moving Past Giants: Read Our Interview Of Artist Devon DeJardin

Devon Dejardin sits in front of a couch, arm resting on the cushion, looking into the camera.

text by Stella Peacock-Berardini

Devon Dejardin’s exploration of art may have started from the humble encouragement of a sugar daddy psychic, but it has grown into a journey of healing and reflection that continues to drive his success in the art world. Within his cubist-influenced style of work, Devon Dejardin, an LA-based painter, processes through the elements of life demanding answers to all of its most urgent lingering questions. Dejardin employs his work as a way to unpack and understand the entropic nature of the universe through his lens of belonging, going deeper into the storms he's faced that brought him to the clear sky of his creation. This 29-year-old, self-taught artist originating from Portland juggles depression and anxiety within the creative realm and expresses his gratitude for the therapeutic release his art supplies to himself and its viewers. His newest project, Giants dives into this preconceived idea of spirituality and shifts its narrative to his ideas surrounding the guardians of the world, those that protect, aid, and grow in strength and vulnerability within the boundaries of our world. His art, huge in size, mimics the ideas of giants and how they are commonly perceived, yet it develops further than that. These feelings, or challenges in life, such as sadness or grief materialize as giants, but represent the deception life can have on us all. We sat down with this artist to explore his influences, conceptions around his work as a whole, and his first New York solo exhibition at Albertz Benda. Read more.